The slave Onesimus is the central figure in the letter to Philemon, but he remains silent throughout the discourse. Studies of the letter focus on whether or not Onesimus was a fugitive slave, and on the question of Paul’s intentions for him: did he want Philemon to accept him back as a brother in faith; did he expect Philemon to return Onesimus to him for his own use; or was Paul hinting that Philemon should manumit Onesimus? This study centers on Onesimus as an intentional convert; the first Christian slave whose name we know. Using research about early Christian slavery, slavery in the Roman world, and comparative evidence from African-American slave narratives, this study starts from the assumption that Onesimus had his own motives and aspirations in pursuing his association with Paul, and reconstructs his voice using hints within and outside the text that suggest his agency and subjectivity.

Greek slavery from Homer to the Persian wars -- From the Persian wars to Alexander : slave supply and slave numbers -- From the Persian wars to Alexander : slave employment and legal aspects of slavery -- From the Persian wars to Alexander : the social setting of polis slavery -- The eastern Mediterranean lands from Alexander to Augustus : the Delphic manumissions : slave origins, economic and legal approaches -- The eastern area from Alexander to Augustus : basic differences between pre-Greek and Greek slavery -- Slavery in Hellenistic Egypt : pharaonic tradition and Greek intrusions -- War and slavery in the West to 146 B.C. -- The Roman republic : praedial slavery, piracy, and slave revolts -- The later republic : the slave and the Roman familia -- The later republic : social and legal position of slaves -- Slavery under the Roman empire to Constantine the Great : sources and numbers of slaves -- The Roman Empire in the West : economic aspects of slavery -- Slavery under the Roman Empire : the provenance of slaves, how sold and prices paid -- The Roman Empire : living conditions and social life of slaves -- Imperial slaves and freedmen of the emperors : amelioration of slavery -- The moral implications of imperial slavery and the "decline" of ancient culture -- In the eastern provinces of the Roman Empire -- From Diocletian to Justinian : problems os slavery -- From Diocletian to Justinian : the eastern and the western developments -- From Diocletian to Justinian : leveling of position between free workers and slaves -- Upon slavery and Christianity -- Conclusion.

The first book to focus on the individualized portrayal of enslaved people from the late sixteenth century to abolition in 1888.

The anthology 'History of the Christian Church & Ecclesiastical History' presents an unparalleled compendium of historical writings, offering readers a panoramic view of the development and impact of the Christian Church through various epochs. Comprising works that span from the apostolic age to the Reformation, the collection embodies a rich diversity of literary styles and perspectives, encapsulating significant theological, cultural, and historical developments within the Christian tradition. The inclusion of seminal pieces provides not only a testament to the profound religious fervor and doctrinal debates of the times but also illuminates the socio-political landscapes in which these ideas were fostered and contested. The contributing authors, Philip Schaff and Eusebius, stand as towering figures in the field of ecclesiastical history, bringing to the collection a depth of scholarly insight and a comprehensive approach to the historiography of Christianity. Schaff, with his magisterial grasp of church history, and Eusebius, known as the father of church history for his meticulous documentation of early Christianity, represent a synthesis of early and modern historiographical methodologies. Their collective works align with key historical and cultural movements, providing readers with a nuanced understanding of the evolution of Christian thought and its enduring influence on global history. This anthology is recommended for scholars, students, and anyone interested in the rich tapestry of Christian history. It offers an unprecedented opportunity to engage with the multiplicity of narratives and analyses that these eminent historians bring to bear on the understanding of Christianitys past, encouraging a deeper appreciation of the churchs legacy and its myriad impacts across centuries.

A scholar explores the history of slavery in Ancient Rome using a fictional story as a backdrop. Marcus Sidonius Falx is an average Roman citizen. Born of a relatively well-off noble family, he lives on a palatial estate in Campania, dines with senators and generals, and, like all of his ancestors before him, owns countless slaves. Having spent most of his life managing his servants—many of them prisoners from Rome’s military conquests—he decided to write a kind of owner’s manual for his friends and countrymen. The result, The Roman Guide to Slave Management, is a sly, subversive guide to the realities of servitude in ancient Rome. Cambridge scholar Jerry Toner uses Falx, his fictional but true-to-life creation, to describe where and how to Romans bought slaves, how they could tell an obedient worker from a troublemaker, and even how the ruling class reacted to the inevitable slave revolts. Toner also adds commentary throughout, analyzing the callous words and casual brutality of Falx and his compatriots and putting it all in context for the modern reader. Written with a deep knowledge of ancient culture—and the depths of its cruelty—this is the Roman Empire as you’ve never seen it before. “By turns charming, haughty, and brutal . . . an ingenious device.” —The New Yorker “[Toner’s] history and commentary provides context for the dirty institution upon which modern civilization is built.” —Publishers Weekly

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized. A metaphor can be so much more than an innocent thought figure; it involves bodies, relationships, life stories, and memory in complex ways. The slavery metaphor is troubling since it makes theology of a social institution that is profoundly troubling. This study rethinks the potential meaning of the slavery metaphor in early Christian discourse by use of a variety of texts, read with a whole set of theoretical tools taken from metaphor theory and intersectional gender studies, in particular. It also takes seriously the contemporary context of modern slavery, where slavery has re-appeared as a term to name trafficking, gendered violence, and inhuman power systems.