The First Great Awakening, an unprecedented surge in Protestant Christian revivalism in the Eighteenth Century, sparked enormous of controversy at the time and has been a source of scholarly debate ever since. Few historians have sought to write a synthetic history of the First Great Awakening, and in recent decades it has been challenged as having happened at all, being either an exaggeration or an “invention.” The First Great Awakening expands the movement’s geographical, theological, and sociopolitical scope. Rather than focus exclusively on the clerical elites, as earlier studies have done, it deals with them alongside ordinary people, and includes the experiences of women, African Americans, and Indians as the observers and participants they were. It challenges prevailing scholarly opinion concerning what the revivals were and what they meant to the formation of American religious identity and culture. Cover image: NPG 131, George Whitefield by John Wollaston, oil on canvas, circa 1742. © National Portrait Gallery, London

Introduction -- Reporting the awakening -- Regional paper wars -- Whitefield, Tennent, and Davenport : newsmakers of the awakening -- Conclusion -- Appendix 1 : methodology -- Appendix 2 : table of individual newspaper reporting on the revival.

"The energy, power, and purpose for a cogent revival and a 21st century great awakening are found in [John 17:21]. Even today, Jesus prays for us to be unified as the Body of Christ. As all Christians are called to be ambassadors for Christ, we must present to the world actions for which the spiritually dead will know that we are Christians by our love. Though theologies and styles of worship will be different, we must lift up the name of Jesus, proclaim the Good News, and work intentionally for racial and denominational unity. These actions are the witness that Jesus proclaims will allow the world to believe that he is the King of kings and the Lord of lords. It is time to let the 'city on a hill' shine"--Back cover

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As part of his passion to bring glory to God, Ernie Klassen is particularly interested in the revival of God's people and the awakening of the lost. He believes strongly that God-honoring, Christ-exalting, and Spirit-empowered preaching plays a critical role in revival and awakening. No one models this dynamic better than Jonathan Edwards. He was a pastor who was a protagonist of the First Great Awakening. He thought deeply and critically about religious movements, and his reflections and sermons provide valuable "fodder" for reflection. Revival Preaching extracts the most important lessons of Edwards's writings and sermons for preaching in today's world.

This book is an engaging look at spiritual awakenings that have happened in the church throughout history. It examines how these extraordinary movements of God translate into the larger cultural analysis of today. Spiritual awakenings have refreshed the people of God from the very origins of the church. What about these past movements can be instructive for the church today? Can we expect God's awakening presence in our day? These questions brought about the "Surprising Work of God Conference" in the fall of 2015 in which speakers traced awakening movements from the Old and New Testaments to the present day. Great Awakenings represents the culmination of this conference as the collected works of notable speakers. Chapters address questions about spiritual awakenings through historical, theological, and sociological lenses. They look at the events that precipitated these awakenings, evaluating whether their causes were purely religious or otherwise, and finally suggest what about the awakenings is normative for the church today.

Available as a single volume or as part of the 10 volume set Supreme Court in American Society

American Evangelicals Today assesses the contemporary social, religious, and political characteristics of evangelical Protestants today, and it does so in light of (1) whether these characteristics are similar to, or different from, the corresponding characteristics of adherents of other major faith traditions in American religious life, and (2) the extent which these particular characteristics among evangelicals may have changed over the past four decades. In addition, it analyzes the extent which evangelicals are divided today, and it does so within the framework of four potential factors that might shape such divisions -- racial/ethnic differences, generational differences, educational differences, and religious differences. American Evangelicals Today is designed to serve as an accessible, but scholarly, overview of American evangelicals, one that is appealing to all scholars, students, and laity alike. Smidt offers a discussion of the nature of evangelical Protestantism, highlights the particular analytical issues at play when one seeks to determine just who are to be classified as evangelicals, and reveals some of the contradictory findings that can emerge through the use of these different analytical frameworks for defining evangelicals. The volume not only analyzes the current characteristics of evangelicals in light of those exhibited by other religious traditions as well as how evangelicals have changed over time, but it looks toward the future, addressing generational differences and other possible factors for change among evangelical Protestants.

We all want revival. We talk about it, pray for it, and devise every evangelism strategy imaginable. We read about the Great Awakening and recall the Jesus Movement. And today we stand at the precipice of another sweeping spiritual outbreak that could reach the ends of the earth. But are we ready? Revival Culture is an inspirational, biblical, and empowering manual for the next generation of revivalists. Michael Brodeur and Banning Liebscher have been witnessing a spiritual renewal at Bethel Church in Redding, California, and through Jesus Culture, that goes beyond slogans and high hopes to actually reaching. They have learned that transformation happens when we see the unreached as Jesus sees them and when we make revival a part of our lives rather than an event. This is the full picture of revival culture.