In the middle decades of the sixteenth century, the republican city-state of Florence--birthplace of the Renaissance--failed. In its place the Medici family created a principality, becoming first dukes of Florence and then grand dukes of Tuscany. The Fruit of Liberty examines how this transition occurred from the perspective of the Florentine patricians who had dominated and controlled the republic. The book analyzes the long, slow social and cultural transformations that predated, accompanied, and facilitated the institutional shift from republic to principality, from citizen to subject. More than a chronological narrative, this analysis covers a wide range of contributing factors to this transition, from attitudes toward officeholding, clothing, the patronage of artists and architects to notions of self, family, and gender. Using a wide variety of sources including private letters, diaries, and art works, Nicholas Baker explores how the language, images, and values of the republic were reconceptualized to aid the shift from citizen to subject. He argues that the creation of Medici principality did not occur by a radical break with the past but with the adoption and adaptation of the political culture of Renaissance republicanism.

The Story of Liberty contains twenty-six chapters that trace the history, principles and life applications of liberty through the Bible. Using events from the American Revolutionary War, the book works its way through the Old and New Testaments to describe what liberty is, why it is so important to possess it and when it is appropriate to surrender it. The Story of Liberty is a Bible study. Almost every chapter will contain some piece of history from the American Revolutionary War but it is not a history book. This book studies liberty as it is found in the Word of God, the Bible.

Liberty: God's Gift to Humanity is a defense of liberalism, the political philosophy which holds that governments should be established for the protection of individual liberty. By means of revisiting the thinking of the men who created liberal theory over the past three centuries, author Chana Cox has demonstrated that historically the bond between liberalism and religion has been strong and that liberals have embraced virtue, encouraged social control, and increased the common good.

Has Gods Law, as defined by the Ten Commandments, been done away, as has been supposed by many? Does the new covenant allow free picking and choosing? Does the fourth commandment not matter anymore, or did God change the sabbath to another day? Are Christmas and Easter Gods holy days? Does grace make the Law unnecessary? Is it okay to erect a sun god statue and other images in our nation to represent liberty? Is God okay with the popular sexual lifestyles our nations Christian-professing people have? Should true Christians be pro-war? Is it okay to live richly on credit when one is only able to pay the interest? It is time for our nation to repent and turn back to our liberty-giver, the true God of Israel. Gods Law of Love is needed for liberty to thrive. The Ten Commandments still apply today. Find the thorough answers to the questions above and more within the pages of this book.

What is true liberty? Milton labors to provide an answer, and his answer becomes the ruling principle behind both prose works and poetry. The scholarly community has largely read liberty in Milton retrospectively through the spectacles of liberalism. In so doing, it has failed to emphasize that the Christian paradigm of liberty speaks of an inward microcosm, a place of freedom whose precincts are defined by man's fellowship with God. All other forms of freedom relate to the outer world, be they freedom to choose the good, absence of external constraint and oppression, or freedom of alternatives. None of these is true liberty, but they are pursued by Milton in concert with true liberty. Milton's Inward Liberty attempts to address the bearing of true liberty in Milton's work through the magnifying glass of seventeenth-century theology.

This book is a frontal assault on all law based, obedience oriented religion. Most Christians carry a load of spiritual bondage, condemnation, guilt and shame. Some are deeply despondent and depressed because this load is too heavy for them to bear. Few Christians are truly confident in their personal relationship with God. This situation exists because: 1) Christians are generally unable to distinguish between actual sin versus mere human opinion about sin; 2) Christians do not understand that Jesus set them free from obedience based religion; 3) Christians do not know how to decide for themselves what is truly moral; 4) Christians have no real experience of "Christian Liberty." These issues are examined in sufficient detail to enable one to understand the radical nature of the "freedom for which Christ set us free," (Gal. 5:1). The author's goal is to destroy the roots of religious legalism so Christian believers can live the life of freedom which is their spiritual "blood-right." Beginning with a development of the "Master Key" to Biblical morality, the nature and implications of Christ's "Law of Love" are thoroughly explored. Next, the author discusses the true nature of morality, answering the question, "What exactly makes a thing sinful?" Careful attention is given to the concept of "defilement" or "uncleanness," with a bold look at Paul's revolutionary statement that "nothing is unclean of itself," (Rom. 14:14, 20). In Part Three, Legalism is exposed in all its ugliness. This section details the Biblical method for determining what is truly sin, and what is merely human opinion. Part Four destroys the bitter root of Legalism with persistent emphasis on the fact that Jesus Christ ended the rule of law by His life, death and resurrection. Part Five looks at the theology of Galatians, the Christian's "Emancipation Proclamation," closing with pointed illustration of how this all affects a Christian's liberty to exercise personal choice in what (s)he will or won't do. Five appendices explore several specific issues raised by the preceding study. These include: Conclusions About Christian Liberty "Contradictory" Scriptures? Christian Liberty and Sexual Issues The Necessity Of Experiencing Freedom The Non-Negotiables of Bible Study This is the only book on Christian Freedom written by an ex Fundamentalist. The author was raised in an atmosphere of extreme legalism. The first half of his Christian ministry was spent preaching, defending and even debating the concepts that he now seeks to destroy. The author lived in legalism forty years. He understands legalism. He therefore knows how to attack its vulnerable spots. His goal was not to write a book, but to give to anyone who is interested, information that will set them free from bondage to legalism and open the pathway to self-government under the rule of love. For more information on spiritual freedom visit the author's website, www.freedomguide.net

"Every family can have a garden." -Liberty Hyde Bailey Finally, the best and most accessible garden writings of perhaps the most influential literary gardener of the twentieth century have been brought together in one book. Philosopher, poet, naturist, educator, agrarian, scientist, and garden-lover par excellence Liberty Hyde Bailey built a reputation as the Father of Modern Horticulture and evangelist for what he called the "garden-sentiment"—the desire to raise plants from the good earth for the sheer joy of it and for the love of the plants themselves. Bailey's perennial call to all of us to get outside and get our hands dirty, old or young, green thumb or no, is just as fresh and stirring today as then. Full of timeless wit and grace, The Liberty Hyde Bailey Gardener's Companion collects essays and poems from Bailey's many books on gardening, as well as from newspapers and magazines from the era. Whether you've been gardening for decades or are searching for your first inspiration, Bailey's words will make an ideal companion on your journey.

"Recent writing on the nature of freedom has served to underline a crucial gap in the academic experience. First--and most obviously--the concept of freedom has been modernized by its application to contemporary institutions. Second, a new approach to the concept of liberty has been pioneered in the construction of new typologies of freedom. Finally, awareness of variety in concepts of freedom has been paralleled in variations in the practice of freedom. The tumultuous history of Western man may be conceptualized as the story of how freedom has become embodied. What is missing from the story is the relationship of concepts to actions.This relationship has been established for some specific notions of freedom. Many of the philosophical analyses--especially recent ones like pragmatism and existentialism--have been predicated on actual human behavior. On the other hand, many classic histories of freedom--those of Georg Wilhelm Friedrich Hegel, John Bagnell Bury, Guido de Ruggiero, and Harold Laski--have traced the actual development of a definite kind of freedom.This volume contains essays prepared to celebrate the anniversary of the publication of John Stuart Mill's On Liberty, revised in the light of discussions by Henry D. Aiken, William Ebenstein, Mark DeWolfe Howe, and David Spitz, as well as other articles, many of them growing out of the discussion either in the form of commentary or independent contributions. There are also two papers written independently (Andrew Hacker and Leonard Krieger)."--Provided by publisher.

Argues that from the late eighteeneth century through the early twentieth, American literary and political texts used the figure of the child to represent U.S. national belonging.