AlSayyad and Massoumi's text addresses the ways in which religion can affect the city, and indeed how the city can affect religion. International experts in sociology, anthropology, religious studies, urban planning and geography come together to provide thought provoking pieces on whether a fundamentalist city is possible.

The Arab World is perceived to be a region rampant with constructed and ambiguous national identities, overwhelming wealth and poverty, religious diversity, and recently the Arab uprisings, a bottom-up revolution shaking the foundations of pre-established, long-standing hierarchies. It is also a region that has witnessed a remarkable level of transformation and development due to the accelerated pace imposed by post-war reconstruction, environmental degradation, and the competition among cities for world visibility and tourism. Accordingly, the Arab World is a prime territory for questioning urban design, inviting as it does a multiplicity of opportunities for shaping, upgrading, and rebuilding urban form and civic space while subjecting global paradigms to regional and local realities. Providing a critical overview of the state of contemporary urban design in the Arab World, this book conceptualizes the field under four major perspectives: urban design as discourse, as discipline, as research, and as practice. It poses two questions. How can such a diversity of practice be positioned with regard to current international trends in urban design? Also, what constitutes the specificity of the Middle Eastern experience in light of the regional political and cultural settings? This book is about urban designers ’on the margins’: how they narrate their cities, how they engage with their discipline, and how they negotiate their distance from, and with respect to global disciplinary trends. As such, the term margins implies three complementary connotations: on the global level, it invites speculation on the way contemporary urban design is being impacted by the new conceptualizations of center-periphery originating from the post-colonial discourse; on the regional level, it is a speculation on the specificity of urban design thinking and practice within a particular geographical and cultural context (here, the Arab World); and finally, on the local level, it is an a

2007 Best Book Award, John Whitmer Historical Association Under the subject of alternative lifestyles, the issue of polygamous relationships falls squarely in the middle of the debate. Polygamous marriages are a common practice in many other countries, but the United States has vehemently opposed such unions and will no doubt find itself disputing its position on them again in the near future. As with the same-sex marriage issue, a firestorm of controversy surrounds the question since the right to participate in a polygamous union is very much tied to the right to live out one’s preferences, religious or not. Detailed accounts of sexual abuse and child brides are frequently leaked from the various polygamous societies, notwithstanding their extreme efforts to remain under the radar of law enforcement and the press. A by-product of these mysterious societies is that public interest is vitalized by their continuous efforts to gain independence from traditionalist culture. This fascinating study seeks to trace the historical tapestry that is early Mormon polygamy, details the official discontinuation of the practice by the Church, and, for the first time, describes the many zeal-driven organizations that arose in the wake of that decision. Among the polygamous groups discussed are the LeBaronites, whose “blood atonement” killings sent fear throughout Mormon communities in the late seventies and the eighties; the FLDS Church, which made news recently over its construction of a compound and temple in Texas and Warren Jeffs' arrest and conviction; and the Allred and Kingston groups, two major factions with substantial membership statistics both in and out of the United States. All these fascinating histories, along with those of the smaller independent groups, are examined and explained in a way that all can appreciate.

Conceptions of 'sustainable cities' in the pluralistic and multireligious urban settlements of developing nations need to develop out of local cultural, religious and historical contexts to be inclusive and accurately respond to the needs of the poor, ethnic and religious minorities, and women. Religion and Urbanism contributes to an expanded understanding of 'sustainable cities' in South Asia by demonstrating the multiple, and often conflicting ways in which religion enables or challenges socially equitable and ecologically sustainable urbanisation in the region. In particular, this collection focuses on two aspects that must inform the sustainable cities discourse in South Asia: the intersections of religion and urban heritage, and religion and various aspects of informality. This book makes a much-needed contribution to the nexus between religion and urban planning for researchers, postgraduate students and policy makers in Sustainable Development, Development Studies, Urban Studies, Religious Studies, Asian Studies, Heritage Studies and Urban and Religious Geography.

The Struggle for Jerusalem’s Holy Places investigates the role of architecture and urban identity in relation to the political economy of the city and its wider state context seen through the lens of the holy places. Reflecting the broad disciplinary backgrounds of the authors, this book provides perspectives from architecture, urbanism, and politics, and provides in-depth investigations of historical, ethnographic and policy-related case studies. The research is substantiated by fieldwork carried out in Jerusalem over the past ten years as part of the ESRC Large Grants project ‘Conflict in Cities’. By analysing new dynamics of radicalisation through land seizure, the politicisation of parklands and tourism, the strategic manipulation of archaeological and historical narratives and material culture, and through examination of general appropriation of Jerusalem’s varied rituals, memories and symbolism for factional uses, the book reveals how possibilities of co- existence are seriously threatened in Jerusalem. Shedding new light on the key role played by everyday urban life and its spatial settings for any future political agreements about the city and its religious sites, this book is a useful reference work for students and scholars of Middle East Studies, Architecture, Religion and Urban Studies.

This is the first book to explore how religious movements and actors shape and are shaped by aspects of global city dynamics. Theoretically grounded and empirically informed, Religion and the Global City advances discussions in the field of urban religion, and establishes future research directions. David Garbin and Anna Strhan bring together a wealth of ethnographically rich and vivid case studies in a diversity of urban settings, in both Global North and Global South contexts. These case studies are drawn from both 'classical' global cities such as London and Paris, and also from large cosmopolitan metropolises - such as Bangalore, Rio de Janeiro, Lagos, Singapore and Hong Kong – which all constitute, in their own terms, powerful sites within the informational, cultural and moral networked economies of contemporary globalization. The chapters explore some of the most pressing issues of our times: globalization and the role of global neo-liberal regimes; urban change and in particular the dramatic urbanization of Global South countries; and religious politics and religious revivalism associated, for instance, with transnational Islam or global Pentecostal/Charismatic Christianity.

Paradoxes have become characteristic of the world we live in - poverty and privilege, empire and oppression, migration and enclaveseeking, war and peace, justice and injustice, reconciliation and revenge. During the 2016 Societas Homiletica annual conference held in South Africa, these paradoxes served as a rediscovery of the calling of preachers to deliver the promise that lies within life's contradictions. A divine promise brought forth by the grace of God and the gospel of Christ - embodied in and through us by the Spirit of Christ. This promise may take many forms and calls for discernment and often interrupts the status quos in surprising, shocking ways. It is a promise that interrupts, in order to comfort.

The Encyclopedia of Fundamentalism is the third volume of the acclaimed Religion & Society series. The Encyclopedia of Fundamentalism follows a broad definition of fundamentalism and covers fundamentalism across time and place, although the emphasis remains on its primary manifestation: Protestant fundamentalism in the United States. It draws upon the work of historians, sociologists, religious scholars, anthropologists, political scientists, and others.

From Jim Crow to Barack Obama, The Fundamentalist's Daughter peeks behind America's thinning veil through the interplay of past and present and the commonality of two dissimilar families. The novel begins when aspiring writer Adam Lubin travels south to retrace his father's Freedom Summer footsteps. Intellectually immersed in a racist Jim Crow past, en route home he becomes entangled in the real fundamentalist present after meeting Crystal Cunningham, daughter of a doctrinaire Southern Baptist minister. From Ann Arbor to Birmingham to New York, the story parallels the Lubin and Cunningham families, dissecting America's culture war along the way. A passionate chronicle of ambition, tragedy, and renewal, its tone converts from youthful adventure to edgy suspense. Provocatively, the story intertwines new love and old friendship, family dynamics and individual anxiety, all seamlessly framed within the deplorable integration of politics and religion weaving America's 21st Century tapestry of contradictions. The broad themes are distilled in daily life's small details, revealed by a thoughtful, realistic narrative. REVISED 2016

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