In The Future of Religion and the Religion of the Future, Theodore John Rivers explores the changing relationship between technology and religion. Rivers draws upon his expertise in the fields of medieval and religious history to discuss how the promotion of Christianity and monasticism in the Middle Ages began a process that has lent religious undertones to the way in which we interact with modern technology. Rivers ultimately suggests that the growing presence of technology makes it a likely candidate for the next religious form, competing with all the major religions in place today.

"A book about religion and a religious work in its own right, it proposes the content of a religion that can survive faith in a transcendent God and in life after death. According to this religion - the religion of the future - human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives."--Publishers website.

Religion is alive and well in the modern world, and the social-scientific study of religion is undergoing a renaissance. For much of this century, respected social theorists predicted the death of religion as inevitable consequence of science, education, and modern economics. But they were wrong. Stark and Bainbridge set out to explain the survival of religion. Using information derived from numerous surveys, censuses, historical case studies, and ethnographic field expeditions, they chart the full sweep of contemporary religion from the traditional denominations to the most fervent cults. This wealth of information is located within a coherent theoretical framework that examines religion as a social response to human needs, both the general needs shared by all and the desires specific to those who are denied the economic rewards or prestige enjoyed by the privileged. By explaining the forms taken by religions today, Stark and Bainbridge allow us to understand its persistence in a secular age and its prospects for the future,

Two prominent philosophers explore the place of religion & belief in contemporary society.

A study of the importance of psychedelic plants and drugs in religion and society • With contributions by Albert Hofmann, R. Gordon Wasson, Jack Kornfield, Terence McKenna, the Shulgins, Rick Strassman, and others • Explores the importance of academic and religious freedom in the study of psychedelics and the mind • Exposes the need for an organized spiritual context for entheogen use in order to fully realize their transformative and sacred value We live in a time when a great many voices are calling for a spiritual renewal to address the problems that face humanity, yet the way of entheogens--one of the oldest and most widespread means of attaining a religious experience--is forbidden, surrounded by controversy and misunderstanding. Widely employed in traditional shamanic societies, entheogens figure prominently in the origins of religion and their use continues today throughout the world. They alter consciousness in such a profound way that, depending on the set and setting, they can produce the ultimate human experiences: union with God or revelation of other mystical realities. With contributions by Albert Hofmann, Terence McKenna, Ann and Alexander Shulgin, Thomas Riedlinger, Dale Pendell, and Rick Strassman as well as interviews with R. Gordon Wasson and Jack Kornfield, this book explores ancient and modern uses of psychedelic drugs, emphasizing the complementary relationship between science and mystical experience and the importance of psychedelics to the future of religion and society. Revealing the mystical-religious possibilities of substances such as psilocybin mushrooms, mescaline, and LSD, this book exposes the vital need for developing an organized spiritual context for their use in order to fully realize their transformative and sacred value. Stressing the importance of academic and religious freedom, the authors call for a revival of scientific and religious inquiry into entheogens so they may be used safely and legally by those seeking to cultivate their spiritual awareness.

This book looks at how religious studies is framed and taught in India. It addresses the contradiction between the country’s vibrant religious life and the dearth of comparative and social scientific religious studies programs across Indian universities. The volume: • Studies the efforts by Rabindranath Tagore in Santiniketan and Mohan Malaviya in Varanasi, to introduce and institutionalize religious studies in India; • Discusses the notions of religion and spirituality and situates the failure of the ‘secularization thesis’ in the context of modern India; • Provides concrete suggestions on how to develop religious studies in relation to global citizenship and Indian cultural heritage with the hope of initiating a larger discussion. A unique contribution to the study of religion in society and education, the book will be indispensable to students and researchers of theology, history, philosophy, sociology, secularization, globalization, religious studies, education studies, and South Asian studies.

The chapters collected in this book, prepared by a think tank of the Elijah Interfaith Academy, address the subject of religious leadership. The subject is of broad relevance in the training of religious leaders and in the practice of religious leadership. As such, it is also germane to religious thought, where reflections on religious leadership occupy an important place. What does it mean to be a religious leader in today’s world? To what degree are the challenges that confront religious leadership today the same perennial challenges that have arrested the attention of the faithful and their leaders for generations, and to what degree do we encounter challenges today that are unique to our day and age? One dimension is surely unique, and that is the very ability to explore these issues from an interreligious perspective and to consider challenges, opportunities, and strategies across religious traditions. Studying the theme across six faith traditions—Christianity, Islam, Judaism, Sikhism, Hinduism, and Buddhism—The Future of Religious Leadership: World Religions in Conversation recognizes the common challenges to present-day religious leadership. Contributors: Awet Andemicael, Timothy J. Gianotti, Alon Goshen-Gottstein, Anantanand Rambachan, Maria Reis Habito, Meir Sendor, Balwant Singh Dhillon, Miroslav Volf

This book is a compilation of many inspirational ideas which are printed in the hope of being helpful to seekers who are on a search for higher dimensions available to us as human beings on planet earth. After the study and practice of many of the world's great spiritual teaching systems, my pathway revealed to me the concepts contained in the chapters of this volume, Paying attention to their percepts may be different from what is taught in our society, but they will emerge as the wisest choice of attitudes in the every day running of our affairs. "Resist not," the best advice ever given... Try it, you'll like it.

The Sacrament of the Future is a contemporary examination of the theory and praxis of sacraments undertaken in the belief that a renewed understanding of them will shape the survival of the faith in the changed circumstances of the twenty-first century. This new perspective is the eschatological character of the sacraments: by retaining the tension between time and eternity in our present life, sacraments anticipate the future fulfilment of salvation in heaven. The association of the two classical treatises of Sacramental Theology and the doctrine of Last Things will alter our approach not only to the sacraments, but also to other important tenets of Christian theology. This book is the result of half a lifetime's work in presenting and critically analysing Karl Rahner's theological thought. Professor George Vass has not confined himself to the detailed exposition of the thought of his predecessor but, through a critical analysis of his views, tries to enter into dialogue with him. Professor Vass, Fellow of Heythrop College, University of London, and for twenty years holder of Karl Rahner's chair at the University of Innsbruck, entered the Society of Jesus in 1946, and obtained his qualifications in Philosophy and Theology at various European universities. He taught at Heythrop College, Oxon, and the University of London, before his call to the University of Innsbruck in 1976. In 1996 he became Professor Emeritus of the chair of Dogmatic and Ecumenical Theology. Since then he has been Parish Priest within the diocese of Tyrol, Austria.