The figure of the stranger is in serious need of revision, as is our understanding of the society against which the stranger is projected. Under conditions of globalization, inside/outside markers have been eroded and conventional indicators of 'we-ness' are no longer reliable. We now live in a generalized state of strangeness, one consequence of globalization: we no longer know where our community ends and another one begins. In such circumstances it is often the case that neighbours are the nearest strangers. Strangeness occurs when global consciousness outstrips global connectivity and this means that we need to rethink some core elements of globalization theory. Under conditions of strangeness the stranger is a 'here today, gone tomorrow' figure. This book identifies the cosmopolitan stranger as the most significant contemporary figure of the stranger, one adept at negotiating the 'confined spaces' of globalization in order to promote new forms of social solidarity and connect with distant others.

The relevance of translation has never been greater. The challenges of the 21st century are truly glocal and societies are required to manage diversities like never before. Cultural and linguistic diversities cut across ideological systems, those carefully crafted to uphold prevailing hierarchies of power, making asymmetries inescapable. Translation and interpreting studies have left behind neutrality and have put forward challenging new approaches that provide a starting point for researching translation as a cultural and historical product in a global and asymmetrical world. This book addresses issues arising from the power vested in and arrogated by translation and interpreting either as instruments of change, or as tools to sustain dominant structures. It presents new perspectives and cutting-edge research findings on how asymmetries are fashioned, woven, upheld, experienced, confronted, resisted, and rewritten through and in translation. This volume is useful for scholars looking for tools to raise awareness as to the challenges posed by the pervasiveness of power relations in mediated communication. It will further help practitioners understand how asymmetries shape their experiences when translating and interpreting.

This reference book provides the reader with an exhaustive array of epistemological, theoretical, and empirical explorations related to the field of cosmopolitanism studies. It considers the cosmopolitan perspective rather as a relevant approach to the understanding of some major issues related to globalization than as a subfield of global studies. In this unique contribution to conceptualizing, establishing, experiencing, and challenging cosmopolitanism, each chapter seizes the paradoxical dialectic of opening up and closing up, of enlightenment and counter-enlightenment, of hope and despair at work in the global world, while the volume as a whole insists on the moral, intellectual, structural, and historical resources that still make cosmopolitanism a real possibility — and not just wishful thinking — even in these hard times. Contributors include: John Agnew, Daniele Archibugi, Paul Bagguley, Esperança Bielsa, Estevão Bosco, Stéphane Chauvier, Daniel Chernilo, Vincenzo Cicchelli, VittorioCotesta, Stéphane Dufoix, David Held, Robert Holton, Yasmin Hussain, David Inglis, Lauren Langman, Pietro Maffettone, Sylvie Mesure, Magdalena Nowicka, Sylvie Octobre, Delphine Pagès-El Karaoui, Massimo Pendenza, Alain Policar, Frédéric Ramel, Laurence Roulleau-Berger, Hiro Saito, Camille Schmoll, Bryan S. Turner, Clive Walker, and Daniel J. Whelan. With an Afterword by Arjun Appadurai.

The first book to systematically demonstrate via case studies the importance of translation to the study of cosmopolitanism and social thought, and vice versa. Provides a wide range of theoretical and methodological insights on the relationship between cosmopolitanism and translation

The Christian gospel compels humanity to embrace deeper ways of being human together that will overcome false divisions and exclusions in search of flourishing and graced communities. Presenting both short narratives emerging out of theological reflection on experience and analytical essays arising from engagement in scholarly conversations Theology and the Experience of Disability is a conscious attempt to develop theology by and with people with disabilities instead of theology about people with disabilities. A mixture of academic, professional, practical, and/or lived experience is brought to the topic in search of constructive multi-disciplinary proposals for church and society. The result is an interdisciplinary engagement with the constructive possibilities that emerge from a distinctly Christian understanding of disability as lived experience.

Whilst upholding some of the criticisms of Colin Gunton's work, this incisive book argues that there is a Hauptbriefe in Gunton reception that assumes his early classic works, The One, the Three and the Many and The Promise of Trinitarian Theology (1st ed), are definitive of his project and fail to engage adequately with the progressions in Gunton's later thought. Instead, this book offers a fresh reading of Gunton by giving greater prominence to his later writings, which are centred in the mediation of the Son and the Spirit in creation. Andrew Picard argues that Gunton's trinitarian theology of culture emerges from his later trinitarian theology of mediation, creation, Christology, pneumatology, and ecclesiology. Exploring these doctrinal foci enables an understanding of Gunton's account of faithful human culture as embodied worship; a living sacrifice of praise which contributes to the divine redemption and perfection of creation. It is the church's particular calling to embody such praise through its visible life in community. The study concludes by intersecting Gunton's theology with the social sciences to critique ableism and consider the politics of the church's belonging in community.

The figure of the stranger is in serious need of revision, as is our understanding of the society against which the stranger is projected. Under conditions of globalization, inside/outside markers have been eroded and conventional indicators of 'we-ness' are no longer reliable. We now live in a generalized state of strangeness, one consequence of globalization: we no longer know where our community ends and another one begins. In such circumstances it is often the case that neighbours are the nearest strangers. Strangeness occurs when global consciousness outstrips global connectivity and this means that we need to rethink some core elements of globalization theory. Under conditions of strangeness the stranger is a 'here today, gone tomorrow' figure. This book identifies the cosmopolitan stranger as the most significant contemporary figure of the stranger, one adept at negotiating the 'confined spaces' of globalization in order to promote new forms of social solidarity and connect with distant others.

The doing of theology comes in many different guises and styles. This volume is concerned with Integrative Theology, a discipline which serves participation in the mission of God. It is a practice of discernment by which we aim to be attentive to God in God's world, God's word, and God's work, so as to grow in our understanding of what God wants for and is doing in the world. We seek this knowledge so that we may align ourselves with God's desire in relation to specific realities and issues and serve what we discern to be God's purpose with wisdom and courage. When we do that, we are participating in the mission of God. By means of an explanation of Integrative Theology, its aims, goals, and methods, and then through a series of essays illustrating the results of such a theology, this volume serves as a textbook for doing Integrative Theology. Students and faculty alike will find in this volume a valuable resource for doing theology in the early twenty-first century.

Through a series of essays by leading social public policy experts, Living in Dangerous Times analyzes the impact of fear on the development of social policy in the UK in the post 9-11 - and 7/11 - world. Incorporates an approach that pushes back traditional views of what the study of social policy should be about Features essays by leading scholars that combine original theories with empirical data Analyzes the complexities of policy development and governance in a world suffused with fear and uncertainty Addresses critical contemporary questions for policy makers and policy analysts