In volume one, Kerr describes the private life of the university from his first visit to Berkeley as a graduate student at Stanford in 1932 to his dismissal under Governor Ronald Reagan in 1967. Early in his tenure as a professor, the Loyalty Oath issue erupted, and the university, particularly the Berkeley campus, underwent its most difficult upheaval until the onset of the Free Speech Movement in 1964. Kerr discusses many pivotal developments, including the impact of the GI Bill and the evolution of the much-emulated 1960 California Master Plan for Higher Education. He also discusses the movement for universal access to education and describes the establishment and growth of each of the nine campuses and the forces and visions that shaped their distinctive identities.

The Los Angeles Times called the first volume of The Gold and the Blue "a major contribution to our understanding of American research universities." This second of two volumes continues the story of one of the last century's most influential figures in higher education. A leading visionary, architect, leader, and fighter for the University of California, Clark Kerr was chancellor of the Berkeley campus from 1952 to 1958 and president of the university from 1958 to 1967. He saw the university through its golden years—a time of both great advancement and great conflict. This absorbing memoir is an intriguing insider's account of how the University of California rose to the peak of scientific and scholarly stature and how, under Kerr's unique leadership, it evolved into the institution it is today. In Volume II: Political Turmoil, Kerr turns to the external and political environment of the 1950s and 1960s, contrasting the meteoric rise of the University of California to the highest pinnacle of academic achievement with its troubled political context. He describes his attempts to steer a middle course between attacks from the political Right and Left and discusses the continuing attacks on the university, and on him personally, by the state Un-American Activities Committee. He provides a unique point of view of the Free Speech Movement on the Berkeley campus in the fall of 1964. He also details the events of January 1967, when he was dismissed as president of the university by the Board of Regents.

The only complete interlinear Bible available in English-and it's keyed to Strong's Exhaustive Concordance! Thousands of pastors, students, and laypeople have found The Interlinear Bible to be a time-saving tool for researching the subtle nuances and layers of meaning within the original biblical languages. Featuring the complete Hebrew and Greek texts with a direct English rendering below each word, it also includes The Literal Translation of the Bible in the outside column. But what truly sets this resource apart are the Strong's numbers printed directly above the Hebrew and Greek words. Strong's numbers enable even those with no prior knowledge of Greek or Hebrew to easily access a wealth of language reference works keyed to Strong's-Greek/Hebrew dictionaries, analytical lexicons, concordances, word studies, and more. The Hebrew is based on the Masoretic Text and the Greek is from the Textus Receptus. The sources of the texts are documented in the preface, and are essentially the same (with some minor variations) to the Hebrew and Greek texts used by the KJV translators. Only a small minority of Bible students ever achieve the ability to read the original biblical languages. This resource offers a non-threatening tool for those lacking language training to begin exploring the languages of Scripture. - Conveniently includes the entire Hebrew and Greek text of the Bible in one place - Offering a concise, literal translation of each Greek and Hebrew word, it's a great jumping off point for in-depth Bible study and text analysis. This Bible displays all the Hebrew, Aramaic, and Greek words of the Bible in the Masoretic Hebrew Text and the Received Greek Text, with literal, accurate English meanings placed directly under each original word in interlinear form, with Strong's Concordance numbers over each original word, enabling the Bible student (whether knowing the original languages or not) to refer to all lexicons and concordances that have also been coded with Strong's numbers. 2,936 pages, bound in a bonded leather over boards hardback edition. This new edition has been much improved by a new typesetting of the New Testament (Volume IV), with larger print, the left marginal column containing a newly revised Literal Translation of the Bible (2000), and a right marginal column containing the Authorized/King James Version (1769). The three volume Old Testament is an exact reprint of the 1985 Hendrickson Publishers Edition. The Old Testament does not yet have the 1769 King James Version. The only complete Interlinear Bible is now fully keyed to Strong's Concordance numbers. The Strong's numbering above each Hebrew and Greek word - along with the Interlinear text and marginal literal English Translation and the 1769 Authorized King James Version - opens a treasure house of Bible study possibilities for those who wish to understand the Scripture better. It's use will allow the novice student to read the original text without losing valuable time to look up the meaning of the Hebrew & Greek words in the Hebrew & Greek lexicons. There is no substitute for a first hand knowledge of the original text. However since only a small minority of Bible students retain an easy reading comprehension of the original text, the Interlinear Bible is a welcome aid to Bible students, laymen, and pastors who wish to continue working with the original languages.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1951. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived

God raised up the Empire of Egypt and hardened the Pharaoh's heart so he wouldn't let the children of Israel go so the Creator could make His NAME known throughout the earth. His name is virtually unknown in the earth today because the translator of Holy Scripture would not translate the Creator's Name. This work is to correct that. I have used the Creator's Name were it was originally written in Holy Scripture.

Would you like it if one of the greatest preachers could help you prepare your sermons? How about 20+ ministers to assist you with your sermon? Joseph Exell included content from some of the most famous preachers such as Dwight L. Moody, Charles Spurgeon, J. C. Ryle, Charles Hodge, Alexander MacLaren, Adam Clark, Matthew Henry and many more. He compiled this 56 volume Biblical Illustrator Commentary and Delmarva Publications, Inc. is publishing it in a 6 volume digital set with a linked table of contents for ease of studying. This set includes the analysis on entire Bible, Old and New Testament. Complete your resources with this Biblical Illustrator by Joseph Exell.

The Collected Works of Witness Lee, 1966, volume 1, contains messages and fellowship given by Brother Witness Lee from January through August 1966. For the first three months of the year, Brother Lee remained in Los Angeles, except for a brief visit to San Francisco in late February. From the end of March through the middle of April, he visited Mineral Wells, Waco, Tyler, and Plainview, Texas. From Texas he proceeded to Albuquerque, New Mexico, and then he returned to San Francisco at the end of April. He spent the month of May in Los Angeles. From mid-June to mid-July he visited a number of cities in the Midwest, including Indianapolis, Indiana; Mansfield and Warren, Ohio; East Peoria, Illinois; and Pittsburgh, Pennsylvania. The only record of his visit to these cities consists of four messages given in Warren, Ohio. In the middle of July, Brother Lee returned to Los Angeles and remained there through the end of September. The contents of this volume are divided into twelve sections, as follows: 1. Eight messages given in Los Angeles, California, from January 30 through March 20. These messages are included in this volume under the title Miscellaneous Lord's Day Meetings in Los Angeles. 2. Four messages given in Los Angeles, California, from February 4 through March 18. These messages are included in this volume under the title Messages on Matthew. 3. Four messages given in Los Angeles, California, from February 17 through 20. These messages have been previously published under the title Christ Our Portion. 4. Four messages given in San Francisco, California, on February 22 through 25. These messages are included in this volume under the title The Lord's Recovery of the Church. 5. Five messages given in San Francisco, California, from April 29 through May 1. These messages are included in this volume under the title Enjoying Christ as Our Feast to Be His Fruit-bearing Branches. 6. One message given in Tyler, Texas, on April 10. This message is published in this volume under the title Exercising Our Spirit in Our Daily Life for the Meeting Life. 7. Four messages given in Plainview, Texas, on April 15 through 18. They were previously published in The Stream, volume 4, number 4, November 1966, under the title God's High Calling. 8. Seven messages given in Los Angeles, California, on May 10 through 31. These messages are included in this volume under the title Fellowship on Life, Building, and Fruit-bearing. The last two messages were combined into one chapter. 9. Five messages given in Los Angeles, California, from May 13 through 28. These messages are published in this volume under the title Miscellaneous Messages in Los Angeles. 10. Six messages given in Los Angeles, California, from May 8 through July 17. They are included in this volume under the title Various Lord's Day Meetings in Los Angeles. 11. Four messages given in Warren, Ohio, on June 24 and 25. These messages are included in this section under the title Conference in Warren, Ohio. 12. Eighteen messages given in Los Angeles, California, from July 24 through August 28. These messages have been previously published under the title The Priesthood.

Brother Witness Lee began 1961 in the month of January by giving a conference to the church in Taipei, Taiwan, in which he released messages on the vision of the church, and by holding a series of meetings with the elders and the co-workers, in which he spoke on being in one work under one leadership. After the conference, during four days of service meetings, he conducted two prayer meetings with the laying on of hands for the co-workers. From the end of January until the first part of April, Brother Lee held various meetings with co-workers and serving ones in the districts of the church in Taipei on various subjects related to coordination, the priesthood, prayer, changing the way of meeting, and how to lead the young people. On February 6 through 18 he held a conference for university students and high-school graduates over the winter school break. A summary of the contents of this conference is included in Church News in volume 1 of this set, but there is no detailed record of his speaking in this conference. On March 12 through 14 he conducted a three-day conference in Taipei and gave messages on the priesthood and God's building. These messages, along with a number of other messages, are included in volume 2 of this set in the section entitled The Priesthood and God's Building. At the beginning of April, Brother K. H. Weigh visited Taiwan and had private times of fellowship with Brother Lee. On April 11 Brother Lee traveled to the Philippines. During his time there he held a training for young brothers and sisters in Baguio on April 14 through 28. In this training he spoke on life and building in the book of Ezekiel, from Ezekiel 1, 37, and 47. On April 30 through May 19 he gave messages in Manila on the priesthood and prayer. At that time a spiritual storm was brewing in Manila in which the leading co-workers rebelled against Brother Lee's leadership in the work. On May 20 he traveled from the Philippines to Hong Kong and stayed for one week. During that time, beginning on May 21 he conducted a conference concerning the ministry of the priesthood. After his time in Hong Kong, Brother Lee returned to Taipei on May 27. In June Brother Lee gave a series of messages in Taipei on the subject of the exercise of the spirit and the building of God. On August 3 through 19, in the morning he held a conference in Taipei on Ezekiel, and in the evening he spoke on how God becomes man's enjoyment. At the end of October he traveled to Manila and remained there until the middle of December. At the end of November and the beginning of December, he held another conference in Manila on the book of Ezekiel. There is no record of his speaking in this conference. The messages on Ezekiel given in Taipei in 1961, along with another series of messages on Ezekiel given in 1971 in Los Angeles, California, are included in the Life-study of Ezekiel and are not included in The Collected Works of Witness Lee. During his time in Manila he also conducted a study on the book of Galatians and gave messages on various other topics. There is no record of his speaking on these occasions. He departed from Manila on December 14 for the United States. Brother Lee remained in the United States from the middle of December 1961 through the entire year of 1962. He stayed mainly in New York City until March 1962, at which time he moved to Seattle, Washington. While he was in New York City, he held a series of special conferences on the weekends. During the same period of time, he also visited Washington, D.C., for two days on January 6 and 7 and San Francisco, California, for three days beginning on February 16. There is no record of his speaking in Washington, D.C. After moving to Seattle in March, Brother Lee visited the San Francisco Bay Area and held meetings on two occasions, in April and July. On August 31 through September 3 he conducted a conference in Los Angeles. More than thirty brothers and sisters from San Francisco and Sacramento, California, joined the conference. The subject of the conference was the experience of Christ for the building up of the church. On the last day of the conference many renewed their consecration to the Lord. During the time when Brother Lee was residing in Seattle, he met privately with a few Chinese students from the Far East together with twenty or thirty other Christians. On November 11 the saints in Seattle began to break bread. Although conferences had been planned in which he would speak in Taiwan, prior to these conferences Brother Lee received a clear leading from the Lord to not return to Taiwan but remain in the United States and begin the work of the Lord's recovery there. This was a significant turn in the move of the Lord in His recovery on the whole earth, especially in the spread of the recovery to the Western world. Around the third week in November, Brother Lee traveled from Seattle to San Francisco and Sacramento. After spending three days in Sacramento, he traveled to Los Angeles at the end of the month. There is no record of his speaking in Sacramento. Beginning on December 22, Brother Lee conducted a ten-day conference on the all-inclusive Christ. This was the first major conference after the Lord initiated His recovery in the United States. The attendees at this conference included an American brother from New York City; three responsible brothers from Louisville, Kentucky; one sister from near Chicago, Illinois; five or six Caucasian brothers and sisters and two Chinese saints from Sacramento; more than twenty from San Francisco; plus the local saints and some Caucasian visitors. During this conference Brother Lee conducted four meetings each day, starting at 6:30 A.M. The second morning meetings and the evening meetings were on the subject of the all-inclusive Christ. The first morning meetings and the times of fellowship in the afternoon were on miscellaneous topics. The conference ended on the last day of the year and was followed by fasting and prayer that lasted past 1:30 the next morning. The Collected Works of Witness Lee, 1961-1962, volume 1, contains messages given and letters and personal notes written by Brother Witness Lee from November 26, 1960, through September 17, 1961. Historical information concerning Brother Lee's travels and the content of his ministry during this period can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into eight sections, as follows: 1. Six issues of the periodical Church News published on January 22 through September 17, 1961. These issues contain letters and reports written from November 26, 1960, through August 23, 1961. They are included in this volume under the same title. 2. A set of personal notes written from December 31, 1960, through an unknown date in 1961. Most of the notes are undated. These notes are included in this volume under the title Witness Lee's Personal Notes. 3. A message given in Taipei, Taiwan, in 1961. The date of the speaking is unknown. This message is included in this volume under the title A Strong Spirit and a Good Deposit. 4. Six messages given in Taipei, Taiwan, on January 10 through 31, 1961. These messages were previously published in a book entitled The Blueprint and the Ground for the Building Up of the Church and are included in this volume under the same title. 5. Ten messages given in Taipei, Taiwan, on January 15 through 24, 1961. These messages were previously published in a book entitled The Vision of the Building of the Church and are included in this volume under the same title. 6. Thirteen messages given in Taipei, Taiwan, on January 25 through April 11, 1961. These messages are included in this volume under the title Coordination in Service. 7. Sixteen messages given in Taipei, Taiwan, on January 31 through April 10, 1961. These messages are included in this volume under the title Exercising the Spirit in Prayer for the Priesthood. 8. Five messages given in Taipei, Taiwan. Messages 1 through 3 were spoken on February 15 through April 8, 1961. The dates for Messages 4 and 5 are unknown. These messages are included in this volume under the title Words concerning the Young People.