The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.

The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.

The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.

By consequence of the Karabakh War in 2020 and due to Azerbaijanian revisionism concerning the history, culture and cultural monuments of the region, the discussion on Caucasian "Albania", which is little known in the West in both academic and public circles, has been reignited. The handbook provides an overview of the current state of research on the Caucasian "Albanians" in an objective, scientifically sound manner. The contributions are not necessarily intended to reveal new scientific findings but rather to summarise approved knowledge. The volume brings together internationally renowned scholars, researchers and practitioners from various fields of studies reporting on and reviewing the state of research concerning the Caucasian "Albanians", their history and archaeology, their language and written monuments, their religion, church history and their art, including their relation to the Udi people of today. The companion is intended to neutrally introduce the readership to the subject of Caucasian Albania from various perspectives.

The Crusades had a wide variety of impacts on societies throughout Europe, Asia, and Africa. One such notable impact was its role in the development of knowledge between cultures. This book argues that the Nubian kingdom of Dotawo and the Latin Christians became increasingly more connected between the twelfth and early fourteenth centuries than has been acknowledged. Subsequently, when Solomonic Ethiopian-Latin Christian diplomatic relations began in 1402, they were building on the prior connections of Nubia, either wittingly or unwittingly: Ethiopia became the ‘Ethiopia’ that the Latin Christians had previously been aiming to develop relations with. The histories of Nubia, Ethiopia, and the Crusades were directly and indirectly entwined between the twelfth century and 1402. By placing Nubia and Ethiopia within the wider context of the Crusades, new perspectives can be made regarding the international activity of Nubia and Ethiopia between the twelfth and fifteenth centuries and the regional role reversal of Dotawo and Solomonic Ethiopia from the early fourteenth century. Prior to the fourteenth century, Nubia had been the dominant Christian power in the region before Solomonic Ethiopia began to replace it, including by adopting elements of discourse which had previously been attributed to Nubia, such as its ruler being the recognised protector of the Christians of north-east Africa. This process should not be viewed in isolation of the wider regional geo-political context. Nubia, Ethiopia, and the Crusading World, 1095-1402 will appeal to all those interested in the history of the Crusades, Nubia, and Ethiopia, particularly concerning inter-regional physical and intellectual connectivity.

This is the first multidisciplinary volume whose focus is on the barely accessible highlands between Armenia and Azerbaijan, and their invaluable artistic heritage. Numerous ancient and mediaeval monuments of Artsakh/Karabagh and Nakhichevan find themselves in the crucible of a strife involving mutually exclusive national accounts. They are gravely endangered today by the politics of cultural destruction endorsed by the modern State of Azerbaijan. This volume contains seventeen contributions by renowned scholars from eight nations, rare photographic documentation and a detailed inventory of all the monuments discussed. Part 1 explores the historical geography of these lands and their architecture. Part 2 analyses the development of Azerbaijani nationalism against the background of the centuries-long geopolitical contest between Russia and Turkey. Part 3 documents the loss of monuments and examines their destruction in the light of international law governing the protection of cultural heritage.

The first full account of the medieval struggle for Jerusalem, from the seventh to the thirteenth century The history of Jerusalem is one of conflict, faith, and empire. Few cities have been attacked as often and as savagely. This was no less true in the Middle Ages. From the Persian sack in 614 through the bloody First Crusade and beyond, Jerusalem changed hands countless times. But despite these horrific acts of violence, its story during this period is also one of interfaith tolerance and accord. In this gripping history, John D. Hosler explores the great clashes and delicate settlements of medieval Jerusalem. He examines the city's many sieges and considers the experiences of its inhabitants of all faiths. The city's conquerors consistently acknowledged and reinforced the rights of those religious minorities over which they ruled. Deeply researched, this account reveals the way in which Jerusalem's past has been constructed on partial histories--and urges us to reckon with the city's broader historical contours.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

A major reinterpretation of the religious superstate that came to define both Europe and Christianity itself, by one of our foremost medieval historians. In the fourth century AD, a new faith grew out of Palestine, overwhelming the paganism of Rome and resoundingly defeating a host of other rival belief systems. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But how did a small sect of isolated and intensely committed congregations become a mass movement centrally directed from Rome? As Peter Heather shows in this illuminating new history, there was nothing inevitable about Christendom's rise and eventual dominance. From Constantine the Great's pivotal conversion to Christianity to the crisis that followed the collapse of the Roman empire—which left the religion teetering on the edge of extinction—to the astonishing revolution of the eleventh century and beyond, out of which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleonlike capacity for self-reinvention, as it not only defined a fledgling religion but transformed it into an institution that wielded effective authority across virtually all of the disparate peoples of medieval Europe. Authoritative, vivid, and filled with new insights, this is an unparalleled history of early Christianity.