B.F. Westcott's classic work on the Greek text of the Gospel of John was the fruit of forty years of research, the book having been commissioned around 1860 and published posthumously by his son. The Greek text is that of Westcott and Hort. Readings of select Greek uncial manuscripts are placed beneath the text in the case of textual variants noted in the Introduction, and all the more important readings are treated in special critical notes, which are indexed.

S. Cyril Archbishop of Alexandria was well-nigh the last of that bright array of Greek Fathers which shone throughout all the fourth century and into the fifth. His powerful and comprehensive mind, well read and strengthened by study of Greek Heathen lore (as his frequent citations not only of Homer but even of the less known poets and his very language indicate), fostered by the works of his great predecessor S. Athanasius and aided by the living influence of S. Isidore Abbat of Pelusium, whom even when he had become Archbishop he still called father, his single-hearted loyal piety which every writing of his breathes forth, his will formed for rule, combined with the perception of the points that he could yield without betraying Truth:—all gave him during his life an influence such as no other man of his time had, and his writings were appealed to for centuries after on matters of dogma. Aeterna Press

In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider this Gospel from many angles, addressing a number of key issues that arise from a theological discussion of this text: John's dualism in our pluralist context, historicity and testimony, the treatment of Judaism, Christology, and more. -This is the beginning of a conversation that can only be enriched by variety and experimentation. . . . It is a signpost . . . pointing towards a not-too-distant future when interdisciplinary conversation and collaboration between these two natural partners will become, no longer occasional and surprising, but a normal and essential element in the flourishing of both.- -- Richard Bauckham (from the introduction) Contributors: Paul N. Anderson Stephen C. Barton Richard Bauckham D. Jeffrey Bingham C. Stephen Evans Terry Griffith Martin Hengel Kasper Bro Larsen Tord Larsson Judith Lieu Andrew T. Lincoln Jurgen Moltmann Carl Mosser Stephen Motyer Murray Rae Anastasia Scrutton Marianne Meye Thompson Sigve K. Tonstad Alan J. Torrance Miroslav Volf Rowan Williams

This package includes the complete two-volume set of the Gospel of John from the MacArthur New Testament Commentary series: John 1-11 and John 12-21. The MacArthur New Testament Commentary series continues to be one of today's top-selling commentary series. In the volume one and two of the Gospel of John, MacArthur gives verse-by-verse analysis in context and provides points of application for passages, illuminating the biblical text in practical and relevant ways. The series has been praised for its accessibility to lay leaders, and is a must-have for every pastor's library.

Following the first volume of this series, A Youth Worker’s Commentary on John, Vol 2 digs deeper into the miracles and teachings of Jesus as told by John. Covering the remainder of John’s gospel, chapters nine to twenty-one, you’ll find this resource to be an invaluable aid for your message and lesson preparation. The authors give you a solid understanding of the Gospel of John, including its historical context, rationale, and meaning. You’ll see how to apply the wisdom gained from these passages to the needs and issues you and your students are working through. Written specifically for youth workers, A Youth Worker’s Commentary on John, Vol 2 has the entire NIV biblical text printed alongside a deep, yet readable, look into the meaning of this marvelous gospel. The book includes dozens of word studies, historical accounts and personal stories, followed by a large section of in-depth, thought provoking questions to get your students thinking and talking.

The idea of writing plays a central role in John. Apart from the many references to scriptural texts, John emphasizes the role of writing in the inscription on the cross and in its own production. Petterson's From Tomb to Text examines what this means for the understanding of the Johannine Jesus in two interrelated ways. First Petterson takes these claims to revelation through writing seriously, noting the immense effort expended by biblical scholars in order to dismiss them and to produce a canonically palatable John. With few exceptions, Johannine studies have consistently attempted to domesticate or tame John's book through reference to, and in harmony with, an externalized historical reality or with a synoptic pattern. Second, the study suggests alternative ways of understanding John once this synoptic compulsion has been dissolved. Petterson argues that John's Jesus is unacceptable to the project for the recovery of 'Early Christianity' as imagined in Johannine research over the last 70 years or so. Instead, she shows how John produces itself as the vehicle of Jesus' revelation in place of a body. This takes place through its use of writing, its characteristic use of verbs and syntax, and its mode of revelation. The book thus situates John in a context that does not begin with, and thus attempts to be, unconstrained by fixed categories of Christ, gnosticism, Eucharist, body and flesh, and shows how such readings curtail the fullness of the text in favour of a more familiar earthly Jesus. Petterson concludes by outlining ways in which John can be read if these containment strategies are disregarded.

The common supposition that the Fourth Gospel presents a rivalry between Peter and the Beloved Disciple, in which Peter is subordinated to the hero of the Johannine Community, is here subjected to fresh scrutiny. After establishing working hypotheses regarding the Johannine Community and the function of representative figures in the Fourth Gospel, the author first examines the function of Peter independently of the Beloved Disciple. Here, he is the exemplary leader of 'the Twelve'. In those passages where the two characters are juxtaposed, it is evident that the Beloved Disciple is not inordinately exalted above Peter, who in fact enjoys a comparable status. Peter and the Beloved Disciple have complementary roles to play in relation to Jesus and his unfolding 'hour'. John 20 shows the Beloved Disciple as the example of a true believing disciple of Jesus, while concerned to give appropriate respect and support to the 'Apostolic' stream of traditions associated with Peter. The Gospel appendix, ch. 21, is concerned to hold together both sorts of traditions and allegiances. Finally, the author shows how the Gospel as a whole works coherently to encourage a wider view of Christian 'intercommunity' unity after the death of the Beloved Disciple.

Return of the Believer: Studies in the Prayer of Jesus from the Gospel of John is a theological study of the Prayer of Jesus specifically, the Gospel of John in general, and relevant topics in the Synoptic Gospel. The Prayer of Jesus contains twenty-six verses with each verse prompting broader applications for the Christian faith. The main title Return of the Believer implies an original express of faith in Jesus Christ by John the writer of the Gospel. The study accepts an apologetic value to the Gospel of John as it argues the importance of true faith through the acceptance of John’s interpretation of Jesus Christ. The Prayer of Jesus is a summary of John’s views of Jesus. The return of the believer is a call for a renewal of faith in the New Testament, especially the Gospel of John. This study reveals the Apostle John as the true believer and model for the Christian faith, and the Prayer of Jesus provides a summary of John’s teachings and the expressed will of God for the Church. Each verse is explained in the context of its surrounding verses, and important topics are addressed. The special feature of the Prayer is its prompting of related issues that appear elsewhere in the New Testament and the teachings of the Church. For example, the Prayer, and the Gospel itself, does not mention the birth of Jesus but, instead, focuses on the pre-existence of the Son as the eternal Logos or God. This study requires an explanation of the difference. Discussions of each verse invite the reader to engage in contemporary related issues.

Urban von Wahlde’s radically new, three-volume commentary on the Gospel and Letters of John is the most detailed study of the composition of the Johannine literature ever put forth by an American scholar. Nearly all of the problems confronted by those who study John have to do with the literary strata of the Gospel of John and their relation to the composition of the Letters of John. With an archaeologist’s precision, and engaging a whole range of scholarly contributions in this area, von Wahlde digs down to the foundations and exposes three distinct literary strata in the development of the Johannine tradition. Volume 1 gives detailed evidence identifying and listing the criteria for each stratum. Volumes 2 and 3 apply those criteria to the Gospel and Letters of John respectively.

Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.