There is an increasing hunger among Catholics to study the Bible in depth and in a way that integrates Scripture with Catholic doctrine, worship, and daily life. In October 2008, a meeting of the world Synod of Bishops scheduled by Pope Benedict XVI will focus on "The Word of God in the Life and Mission of the Church." Coinciding with that meeting is the launch of the Catholic Commentary on Sacred Scripture (CCSS), a series that responds to the desire of Catholics to access the living Word of God. The Gospel of Mark is the first of seventeen volumes, which will cover the entire New Testament. Written by trusted Catholic biblical scholars, these commentaries interpret Scripture in the light of Catholic tradition. Accessibly written yet substantive, the CCSS fills a gap in the available literature by offering commentaries that cover more than brief study guides but are less daunting than scholarly commentaries.

This volume inaugurates a series of accessibly written yet substantive commentaries for use in Catholic universities, seminaries, and parishes.

In this addition to the successful Catholic Commentary on Sacred Scripture series, Fr. Pablo Gadenz examines the Gospel of Luke from within the living tradition of the Church for pastoral ministers, lay readers, and students alike. Gadenz explains the biblical text clearly and concisely in light of recent scholarship and pays particular attention to the themes, theology, and Old Testament background of Luke's Gospel. Sidebars explain the biblical background and offer theological insights from Church fathers, saints, and popes, and reflection and application sections offer suggestions for daily Christian living.

In this addition to the Catholic Commentary on Sacred Scripture, two well-respected New Testament scholars interpret the Gospel of John in its historical and literary setting as well as in light of the Church's doctrinal, liturgical, and spiritual tradition. They unpack the wisdom of the Fourth Gospel for the intellectual and spiritual transformation of its readers and connect the Gospel with a range of witnesses throughout the whole history of Catholicism. This volume, like each in the series, is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively in teaching, preaching, evangelization, and other forms of ministry.

In New Testament scholarship, the study of space has been underrepresented in comparison with the study of time. While Jesus' life and ministry have been intensively explored in terms of eschatology--i.e., with time significance--space has tended to be treated as simply a given room or inactive backdrop where events took place. Interest in the space where Jesus ministered has, however, gradually increased, and space has received greater attention from sociological and literary perspectives. In particular, spatial investigations into the social circumstances of Galilee, the place of origin of Jesus' missional movement, have begun to attract serious scholarly attention. The important functions of space in literature are also becoming better recognized: spatial settings serve not only to generate atmosphere but also to disclose the purposes and themes of narratives. This book explores Jesus' Galilean ministry in Mark 4:35--8:21 through the use of spatial analysis, dividing space into three categories: social, geographical, and allusive. The study of each space discovers social, literary, and theological implications of Jesus' missional movement in Galilee.

Notable Catholic interpreters of Scripture discern the guiding values of biblical interpretation at the brink of a new era for the church. Under the influence of Benedict XVI and Francis, Roman Catholics, whether lay or religious, have found renewed interest in studying sacred Scripture. Yet the church has also grown and faces new challenges in the new millennium. What does the future of Catholic biblical interpretation look like? And how ought the church’s rich heritage of biblical interpretation continue to influence it? This volume collects essays by some of the most influential voices in Catholic biblical scholarship today. Covering a variety of topics, from the Old Testament to the New Testament and biblical theology, the essays are united by a common goal: to hear the word of God and proclaim and apply it within the church. The authors pay special tribute to Marie-Joseph Lagrange. This nineteenth-century French Dominican led the way in blending critical methodology with respect for the Church’s authority in order to put scriptural study in service to the good of souls. Featuring diverse and authentically Catholic perspectives, The Future of Catholic Biblical Interpretation represents fresh purpose and direction for the church’s long and fruitful tradition of exegesis.

Well-respected New Testament scholar and popular speaker Mary Healy unpacks the Letter to the Hebrews, making its difficult and puzzling passages accessible to pastoral ministers, lay readers, and students. Her commentary shows how Hebrews reveals the meaning of Christ's death in light of the Old Testament figures, rites, and sacrifices that foreshadowed it. Healy explains that Hebrews, when fully understood, transforms our understanding of who God is, what he has done for us, and how we are to live as Christians today.

The authority of canonical texts, especially of the Bible, is often described in static definitions. However, the authority of these texts was acquired as well as exercised in a dynamic process of transmission and reception. This book analyzes selected aspects of this historical process. Attention is paid to biblical master-texts and to other texts related to the “biblical worlds” in various historical periods and contexts. The studies examine particular texts, textual variants, translations, paraphrases and other elements in the process of textual transmission. The range covered spans from the Iron Age, through the Old Testament texts, their manuscripts and other texts from Qumran, the Septuagint, down to the New Testament, Apocrypha, Coptic texts, Patristics, and even modern translations of the Bible. The book is particularly intended for those interested in the history of reception and transmission of biblical texts and in the textual criticism.

It’s almost undeniable that God is working miracles of healing in evangelization today. For theologians, pastors, and evangelists some questions arise: What is the relationship between physical healing and the message of salvation? Should the church really expect God to do healings in evangelization today? Father Thelen answers these questions by examining the relationship between the preaching of the gospel and physical healing in the New Testament. The gospel of Jesus Christ is not simply a message of fact; it is a message of power that is often expressed through the working of deeds that serve as signs of the reality preached: salvation. As signs of the kingdom, healings that accompany the preaching of the gospel play an indispensable role in bringing people to faith throughout the New Testament. The result of this biblical study is a clarion call for the church to renew its faith in God’s desire and power to confirm his word through healing. As healing becomes more accepted and frequent in evangelization, a Catholic biblical and theological approach to healing as it relates to evangelization—an approach that can be different from its Protestant counterpart—is necessary. This modest book fits this need.

The history of modern biblical interpretation is checkered with attempts to rethink and resituate readers theologically and ethically. At least two tendencies emerge in these remedial proposals, both of which animate this project: (1) many accounts privilege either divine action (theology) or human, ecclesial response (ethics); (2) few proposals have availed themselves of the potential hermeneutical resources of a more extensive biblical theology. This study offers a theological and ethical account of Christian readers of Scripture--one that brings together these two apparently divergent poles--through the deployment of a biblical theological motif: royal priesthood. The designation of the people of God as a royal priesthood, conditioned and informed by the offices of king and priest, carries with it themes that frame the hermeneutical situation in such a way that accounts well for the integral relation of divine agency and ecclesial response, theology and ethics.