The present Bibliography covers the research on the Gospel of Matthew and on the Gospel Source Q from 1950 to 1995. The new volume has adopted the model of the previously published The Gospel of Mark. A Cumulative Bibliography 1950-1990. It contains about 15.000 entries and is arranged alphabetically by name of author; the author's works are given in chronological order. Each entry includes the complete bibliographical references, information about reprints, new editions and translations, and summary indications of the content (Gospel passage, subject). The companion volume furnishes detailed Indexes of Gospel Passages and Subject matters related to Mt and to Q. All indexes are prepared by J. Verheyden. The Bibliography completes the series of Leuven repertories on the Gospels published in BETL 82 (John, 1988), 88 (Luke, 1989). and 102 (Mark, 1992).

Papers presented at the 49th Colloquium Biblicum Lovaniense held at the Faculty of Theology of the Katholieke Universiteit Leuven, 25-27 july, 2000.

Discovering the New Testament is a new and comprehensive introduction to the New Testament in three volumes, reflecting current research and scholarship in New Testament studies. Each volume provides a thorough discussion of background issues as well as treating theological themes and practical application. The first volume on the Gospels and Acts covers Jewish and Greco--Roman backgrounds, critical methodologies, the synoptic problem, and surveys each of the four gospels and Acts. It concludes with three chapters that explore the key theme of the kingdom of God, including its Old Testament background, the place of miracles, and an examination of Jesus' parables. Ideal for college or seminary students, the volumes provide numerous maps and charts, as well as discussion questions for each chapter and a focus on real--life relevance and application. Forthcoming volumes will focus on Paul (Vol. 2) and the general epistles and Revelation (Vol. 3).

Translated by Rosemary Selle The work of one of the world's foremost New Testament scholars, Ulrich Luz, this book gathers eighteen penetrating studies of Matthew's Gospel, available here in English for the first time. Luz's groundbreaking work ranges widely over the critical issues of Matthean studies, including the narrative structure and sources of the Gospel and its presentation of such themes as christology, discipleship, miracles, and Israel. Several chapters also outline and demonstrate the hermeneutical methods underlying Luz's acclaimed commentary on Matthew, for which this book can serve as a companion. Luz is particularly conscious of the Gospel's reception history, a history of interpretation connecting us with the past that determines so many of our questions, categories, and values. Studies in Matthew thus constitutes a noteworthy contribution to biblical hermeneutics as well as to exegesis.

The text entitled as the "Gospel according to Matthew" was written anonymously. Matthew, the formerly despised tax collector whom Jesus appointed as one of his twelve apostles, is just briefly mentioned twice within its pages. The internal evidence within the text offers little support for the long-standing tradition accepted by innumerable Christians throughout the last two millennia that the Apostle Matthew was the evangelist who composed it. This has led Michael J. Kok to investigate anew the origins and development of the Patristic traditions about the Evangelist Matthew. Kok's investigation starts by tackling the question about why the Gospel of Matthew disagrees with the Gospels of Mark and Luke over the identity of the person whom Jesus approached when he was sitting at a toll booth near the Galilean village of Capernaum. Although it distinctively names Matthew as the tax collector in the narrative, it does not identify him as the one responsible for its composition. Kok's next step, then, is to ascertain why a tradition emerged in the early second century CE that Matthew recorded the oracles about the Lord in his native language before they were translated into Greek. Matthew's work was contrasted with Mark's rough draft documenting the words and deeds of Jesus that was based on his memories of what the Apostle Peter had preached. These traditions about the two evangelists may have had few adherents at first, but they eventually commanded unanimous consent among Christian interpreters once titles were affixed to the four Gospels identifying their authors as Matthew, Mark, Luke, and John in the late second century. The postulation that there was an original edition of Matthew's Gospel in a Semitic language had far-reaching consequences when the "Gospel according to the Hebrews" was eventually ascribed to Matthew too. This re-examination of the internal and external evidence regarding Matthew's authorship of a Gospel has important historical and theological implications.

This excellent commentary on Matthew offers a unique interpretive approach that focuses on the socio-historical context of the Gospel and the nature of Matthew's exhortation to his first-century Christian audience. By merging a careful study of Matthew's Gospel in relation to the social context of the ancient Mediterranean world with a detailed look at what we know of first-century Jewish-Christian relations, Craig Keener uncovers significant insights into the Gospel not found in any other Matthew commentary. In addition, Keener's commentary is a useful discipleship manual for the church. His unique approach recaptures the full "shock effect" of Jesus' teachings in their original context and allows Matthew to make his point with greater narrative artistry. Keener also brings home the total impact of Matthew's message, including its clear portrait of Jesus and its call for discipleship, both to the Gospel's ancient readers and to believers today.

The Q-Hypothesis has functioned as a mainstay of study of the synoptic gospels for many years. Increasingly it comes under fire. In this volume leading proponents of Q, as well as of the case against Q, offer the latest arguments based on the latest research into this literary conundrum. The contributors to the volume include John Kloppenborg, Christopher Tuckett, Clare Rothschild, Mark Goodacre, and Francis Watson. The Q-Hypothesis is examined in depth and the discussion moves back and forth over Q's strengths and weaknesses. As such the volume sheds light on how the gospels were composed, and how we can view them in their final literary forms.

This book, first published in 1995, introduces, retells and analyses the Gospel of Matthew.

The Gospels And Christian Life reads the four canonical Gospels as handbooks for religious formation through communal practices. The book focuses on the communities that produced each gospel, the dynamic energy each gospel displays for creating and sustaining community life, the different interpretations of the person of Jesus, and the different systems of organization and leadership each gospel promulgated. The authors carefully describe the social context of each Gospel and delineate the practices the texts prescribe. Each gospel has an imaginative portal, an introductory chapter introducing the necessary background for understanding the social, intellectual, and religious setting for each gospel. Their reading of each Gospel builds on these foundations to illustrate the nature and scope of the community's practices. Their work starts from the assumption that the communities did not look to the Gospels for biographical data on the life of Jesus to offer the reader a powerful reading of each Gospel community, its unique practices, and the way people were trained to become members of it. This book is aimed at undergraduate and graduate teachers and students, pastors, and the general audience eager for new ways to understand the New Testament.

This volume brings the revised version of the full collection of 38 essays covering James Robinson's studies on Q, from his 1964 break-through article on the genre of Q to the corpus of hotly debated contributions on Q 12,27 which he published between 1998 and 2002 and his detailed presentation of the 'Critical Edition of Q' (2002). Edited by C. Heil and J. Verheyden.