In the Old Testament we read God s word as it was spoken to his people Israel. Today, thousands of years later, we hear in these thirty-nine books his inspired and authoritative message for us. These twin convictions, shared by all of the contributors to The New International Commentary on the Old Testament, define the goal of this ambitious series of commentaries. For those many modern readers who find the Old Testament to be strange and foreign soil, the NICOT series serves as an authoritative guide bridging the cultural gap between today s world and the world of ancient Israel. Each NICOT volume aims to help us hear God s word as clearly as possible. Scholars, pastors, and serious Bible students will welcome the fresh light that this commentary series casts on ancient yet familiar biblical texts. The contributors apply their proven scholarly expertise and wide experience as teachers to illumine our understanding of the Old Testament. As gifted writers, they present the results of the best recent research in an interesting manner. Each commentary opens with an introduction to the biblical book, looking especially at questions concerning its background, authorship, date, purpose, structure, and theology. A select bibliography also points readers to resources for their own study. The author s own translation from the original Hebrew forms the basis of the commentary proper. Verse-by-verse comments nicely balance in-depth discussions of technical matters textual criticism, critical problems, and so on with exposition of the biblical writer s theology and its implications for the life of faith today.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Stephanie Day Powell illuminates the myriad forms of persuasion, inducement, discontent, and heartbreak experienced by readers of Ruth. Writing from a lesbian perspective, Powell draws upon biblical scholarship, contemporary film and literature, narrative studies, feminist and queer theories, trauma studies and psychoanalytic theory to trace the workings of desire that produced the book of Ruth and shaped its history of reception. Wrestling with the arguments for and against reading Ruth as a love story between women, Powell gleans new insights into the ancient world in which Ruth was written. Ruth is known as a tale of two courageous women, the Moabite Ruth and her Israelite mother-in-law Naomi. As widows with scarce means of financial or social support, Ruth and Naomi are forced to creatively subvert the economic and legal systems of their day in order to survive. Through exceptional acts of loyalty, they, along with their kinsman Boaz, re-establish the bonds of family and community, while preserving the line of Israel's great king David. Yet for many, the story of Ruth is deeply dissatisfying. Scholars increasingly recognize how Ruth's textual “gaps” and ambiguities render conventional interpretations of the book's meaning and purpose uncertain. Feminist and queer interpreters question the appropriation of a woman's story to uphold patriarchal institutions and heteronormative values. Such avenues of inquiry lend themselves to questions of narrative desire, that is, the study of how stories frame our desires and how our own complex longings affect the way we read.

Traditionally, the Book of Ruth is viewed as a beautiful love story between Ruth and Boaz. But if you dig deeper, you'll find startling revelations---that God makes much of broken lives, he calls men and women to serve him together, and he's counting on his daughters to build his kingdom. Now in softcover.