When staying with prajna paramita, the bodhisattva-path practitioners will also absorb all superior virtuous dharmas. Owing to nonattainment, learners will be relieved from attachment and self-conceit and become humble, and their powers for removing vexations, hindrances, coverings, and bondages will also be strengthened. That is what is meant by expedient skillfulness in cultivating prajna paramita. The importance of the bodhisattvas becomes significant during the times when Thus-Comers are not present. Given that circumstance, the bodhisattvas are the only ones who can teach sentient beings correct dharma expediently and skillfully. Both great bodhisattvas and expedient skillfulness come out of prajna paramita. Because the great bodhisattvas have achieved expedient skillfulness, they are able to really practice virtuous dharmas, attain superior benefits, assist the sentient beings to mature, and dignify and purify the Buddha lands.

praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.

Prajna: transcendental wisdom Paramita: ferrying over to the other shore; perfection Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. This sutra depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues. “If the great bodhisattvas stay in a mind correspondent with the perfect knowledge of all perfect knowledge and adopt nonattainment as expediency to reflect on matter, feeling, thinking, action, and consciousness as impermanent, painful, selfless, impure, empty, formless, without aspiration, tranquil, far away, and so forth, and without arising and extinction, they do practice prajna paramita for the great bodhisattvas.” (Fascicle 77)

Well Appearing One (Subhuti) said to the Buddha, "World-Honored One, as ignorance, action, consciousness, name and form, six sense spheres, contact, reception, craving, grasping, existence, birth, old age, death, worry, sorrow, misery, worry, anxiety, and upset are without arising, without extinction, selfless, nonexistent, empty, formless, without aspiration, far away, tranquil, unattainable, inconceivable, without awareness, and not becoming powerful, we must know that prajna paramita is also without arising, without extinction, selfless, nonexistent, empty, formless, without aspiration, far away, tranquil, unattainable, inconceivable, without awareness, and not becoming powerful. World-Honored One, it is based on this meaning to say that the prajna paramita of great bodhisattva is named great prajna paramita." (Fascicle 179.) Sakyamuni Buddha taught Great Prajna Paramita, the perfection of the unsurpassed wisdom of and beyond the world, in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. The Sanskrit original was translated into Chinese by Xuanzang (Hsüan-tsang) during the seventh century (from 660 through 663). This text is now available in English.

Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. For the last decade, translator Naichen Chen has worked on this sutra, and it is the only complete English translation from the Chinese Da Bo Re Bo Luo Mi Duo Jing rendered from Sanskrit about 1,350 years ago by Xuanzang (Hsüan-tsang). This is the second volume in a multivolume set. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

Sakyamuni Buddha taught Great Prajna Paramita in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. The Sanskrit original was translated into Chinese by Xuanzang (Hsüan-tsang) during the seventh century (from 660 through 663). This text is now available in English. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

Sakyamuni Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. The Sanskrit original was translated into Chinese by Xuanzang (Hsüan-tsang) during the seventh century (from 660 through 663). This text is now available in English. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

Prajna: transcendental wisdom Paramita: ferrying over to the other shore; perfection The Great Prajna Paramita Sutra, taught by the Buddha in sixteen assemblies in four places over twenty-two years and recorded posthumously by his disciples in six hundred fascicles with approximately five million words, is regarded as the largest canon in Buddhism. It is important not only because of its extensive teaching but also because it demonstrates what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. Additionally, it indicates how one should cultivate and learn to become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. This sutra depicts, manifests, and elaborates an entire learning process leading to Buddhahood. Regardless of where you are on the path to enlightenment, you will be nourished by the parables and dialogues within. “When practicing and learning prajna paramita, if the great bodhisattvas do not see the arising and extinction, grasping and renunciation, contamination and purification, formation and disintegration, and the increase and decrease of all dharmas, then they will be able to accomplish the perfect knowledge of all perfect knowledge. It is because they have adopted non-learning and non-accomplishment as expediency.” (Fascicle 89)

An illuminating in-depth study of one of the most well-known and recited Buddhist texts, by a renowned modern translator The Prajna Paramita Hridaya Sutra is among the best known of all the Buddhist scriptures. Chanted daily by many Zen practitioners, it is also studied extensively in the Tibetan tradition, and it has been regarded with interest more recently in the West in various fields of study—from philosophy to quantum physics. In just a few lines, it expresses the truth of impermanence and the release of suffering that results from the understanding of that truth with a breathtaking economy of language. Kazuaki Tanahashi’s guide to the Heart Sutra is the result of a life spent working with it and living it. He outlines the history and meaning of the text and then analyzes it line by line in its various forms (Sanskrit, Chinese, Japanese, Korean, Tibetan, Mongolian, and various key English translations), providing a deeper understanding of the history and etymology of the elusive words than is generally available to the non-specialist—yet with a clear emphasis on the relevance of the text to practice. This book includes a fresh and meticulous new translation of the text by the author and Roshi Joan Halifax.

A highly readable translation of the Vajra Prajna Paramita Sutra as transmitted in the Chinese tradition, this brief text summarizes the teachings on emptiness of the Prajñāpāramitā, the perfection of wisdom. In this Sutra, the Buddha teaches his disciple Subhuti the subtle points of Buddhist philosophy on emptiness, the lack of true existence of anything—thoughts are illusions; life is a dream. Master Hua enriches the text by providing details and narratives, and he explains how to incorporate the concept of emptiness into our lives. (Based on audio recordings of lectures given by Master Hua at the Buddhist Lecture Hall in San Francisco, 1968)