Pain, suffering, and extinction are intrinsic to the evolutionary process. In this book Christopher Southgate shows how the world that is very good is also groaning in travail and subjected by God to that travail. Southgate then evaluates several attempts at evolutionary theodicy and argues for his own approachan approach that takes full account of Gods self-emptying and human beings special responsibilities as created cocreators. Christopher Southgate is Honorary University Fellow in Theology at the University of Exeter, England, and Visiting Scholar at the Graduate Theological Union in Berkeley, California. Originally trained as a biochemist at the University of Cambridge, he is the general editor and principal author of God, Humanity and the Cosmos (3rd ed.).

"The Lord is the Spirit" (2 Cor 3:17) . . . and yet one might be excused for thinking otherwise when reading studies on God's attributes--omnipotence, omniscience, omnipresence, immutability, impassibility, and the like. Although Christians throughout the ages have defended the deity of the Holy Spirit, theologians have not adequately taken the doctrine of the Holy Spirit into account when formulating a theology of the divine attributes. The resulting understandings of God fall short of being fully Trinitarian. Gabriel builds on contemporary Trinitarian theology by advocating for the integration of insights from pneumatology into the doctrine of God's attributes. Three case studies are presented: impassibility, immutability, and omnipotence. Gabriel writes from an evangelical and Pentecostal vantage point as he engages in ecumenical dialogue with a wide spectrum of historical and contemporary theological voices.

For four decades, the Rev. Dr. Jonathan R. Wilson has cultivated an imagination for “kingdom realism” as a pastor, teacher, theologian, and friend. To celebrate his seventieth birthday, Kingdom Come has gathered reflections from fellow theologians, popular authors, poets, and practitioners to mark both the range of Wilson’s influence on the Christian church and the consistency of his prayer and work for God’s kingdom to come here on earth as it is in heaven.

Careful scholarship and spiritual insight characterize this enduring commentary on Romans, generally considered to be Paul's most profound letter. In The Epistle to the Romans John Murray offers an exposition of Romans deeply penetrating in its elucidation of the text yet accessible to scholars, pastors, and students alike. In his introduction to the commentary proper, Murray discusses the authorship, occasion, purpose, and contents of Romans and provides important background information on the church at Rome. Murray then provides a verse-by-verse exposition of the text that takes into account key problems that have emerged in the older and newer literature. In ten appendices that close the volume Murray gives special attention to themes and scholarly debates that are essential for a full-orbed understanding of Romans -- the meaning of justification, the relation of Isaiah 53:11 to the message of Romans, Karl Barth on Romans 5, the interpretation of the "weak brother" in Romans 14, and more. This combined edition of Murray's original two-volume work, formerly published as part of the New International Commentary on the New Testament series, will hold continued value as a scholarly resource in the study of Romans for years to come.

What did the apostle Paul mean when he portrayed the creation as subjected to frustration and enslaved to destruction? What forms of frustration and destruction might he have seen throughout the Roman Empire? And how would he describe creation’s condition today? Creation’s Slavery and Liberation addresses these questions by tracing the story of creation as it appears in Paul’s own Scriptures (the Tanakh), Roman imperial propaganda, Paul’s letter to Rome, and U.S. industrial agriculture. This story reveals God to be the Creator who makes right (justifies) and makes alive through Jesus Christ and the Spirit. Because God liberates, justifies, and vivifies the entire creation and since—according to Paul—creation’s liberation is linked to humanity’s glorification, Paul expects Christians to pursue justice and nourish life. Burroughs encapsulates key justice-oriented and life-supporting practices in seven eco-ethical principles. To make these principles come alive, she describes the ways in which Roman imperial and American industrial regimes have caused injustice and destruction and, instead, proposes more regenerative approaches to growing, enjoying, and sharing our daily bread.

Does matter matter? The scientific picture of the end of the physical Universe has undergone dramatic changes since the turn of the 21st century, with its future characterized by accelerated expansion and futility. Yet Christian theology has been largely silent on this, despite the interest in eschatology in popular culture and in theology itself. What can Christian theology learn from and contribute to the scientific picture of the future of the Universe? Can the biblical narratives of creation and new creation have a fruitful dialogue with scientific discoveries? David Wilkinson shows what a fruitful dialogue this can be. Critiquing the folk eschatology of the Left Behind series, the misguided faith of the scientific optimists and the lack of scientific engagement of the theologians of hope, Wilkinson argues for a rediscovery of the theological theme of new creation and the centrality of bodily resurrection.

This book presents a biblical and practical look at Christians and their emotions, building off of the concept that most contemporary Christians have misconceptions about why we have emotions and how we should handle them. Trusting God doesn’t mean being consistently tranquil or subdued. Truth is, such a view makes life flat and two dimensional. We often forget that emotions are a gift; to fear them or stow them away would be to deny a huge part of what makes us human. This book explores the significance of the gift and the benefits of living a robust life of thought, action, and feeling. Illuminating the emotional life of Christ and his followers, As Dr. Gerald Peterman asks: If I’m forgiven, why do I feel guilt and shame? What about anger? What if I’m angry with God? What is the place of sadness in the Christian life? Is love only an action? Emotions don’t just happen to us like the virus or the flu, they are inherently part of us. Readers will find that the discussion extends beyond “good” and “bad”, as many emotions are neutral and it is up to them to figure out how to glorify God with them. Extended chapters on love and anger are included.