It's been one month since Scarlet McCray brought her crew, the Lost Souls, to Island X to guard a great treasure. Everyone has settled in nicely. But the pirates are coming. They can't resist the lure of unknown treasure, and they want revenge on Scarlet and the Lost Souls. But Scarlet has a new problem: someone she never thought she'd see again is on the island. He's an admiral with the King's Men, he's dangerous, and he's her father.

The Islands hold secrets for those brave enough to discover them. Scarlet McCray and the Lost Souls are happy as clams at high tide until they learn two very curse-worthy things. One: There is a new pirate captain sailing the seas. And two: Scarlet's family is coming to the tropics, forcing her to trade her pirate's cap for a petticoat. Now Jem Fitzgerald is in charge. And his most important mission--after guarding the treasure from the pirates and keeping peace among the crew--is to find the ferocious black panther that lives on Island X before the panther finds a single Lost Soul.

In the modern era, solutions to many environmental problems appear to be beyond the reach of a dialogue based solely on argumentation, dialectics, and the presentation of 'evidence.' The purpose of this study is to construct a bridge between incommensurable ways of perceiving reality, a bridge that can facilitate dialogue across worldview boundaries on environmental issues. This book attempts to link ecology, philosophy, and theology through an exploration of a new model of intercultural dialogue. Case studies provide practical and theoretical applications, which lead to a deeper understanding of not only environmental guardianships but also the fundamental relationship between human beings and nature's being. This book attempts to link ecology, philosophy, and theology through an exploration of a new model of intercultural dialogue. Case studies provide practical and theoretical applications, which lead to a deeper understanding of not only environmental guardianships but also the fundamental relationship between human beings and nature's being.

Now in a full-color second edition, Not Just a Pretty Face is an engaging exploration of the role of dolls and doll making in Alaska Native cultures. From ancient ivory carvings to the thriving tourist market, dolls and human figurines have played integral parts in the ritual, economic, and social lives of Native Alaskans. Dolls served as children's playthings, represented absent community members at ceremonies, and predicted the movements of game animals for shamans. Not Just a Pretty Face surveys these and other uses of dolls and figurines, illustrating in beautiful color photographs the diversity of the doll-making tradition in Eskimo, Athabaskan, and Northwest Coast Native communities. Authors explore the ethnographic literature, twentieth-century oral histories, and photographic documentation of dolls and the doll-making process. Contemporary doll makers explain, in their own words, how they learned to make dolls and what doll making means to them. The second edition features a photo essay on Rosalie Paniyak of Chevak, one of the most influential doll makers in Alaska today. Not Just a Pretty Face provides a panoramic view of an ancient tradition and situates the art of doll making within a contemporary context. Scholarly, yet accessible, Not Just a Pretty Face is a lively contribution to the literature on dolls, anthropology, and Native studies.