Until recently, most non-biblical manuscripts attested in the Qumran library were regarded as copies of texts that were composed after the books of the Hebrew Bible were written. Students of the Hebrew Bible found the Dead Sea Scrolls therefore mostly of interest for the textual and interpretative histories of these books. The present collection confirms the importance of the Dead Sea Scrolls for both areas, by showing that they have revolutionized our understanding of how the text of the biblical books developed and how they were interpreted. Beyond the textual and interpretative histories, though, many texts attested in the Qumran library illuminate the time in which the later books of the Hebrew Bible were composed and reworked as well as Jewish life and law in the time when the canon of the Hebrew Bible developed. This volume gives important examples as to how the early texts attested in the Dead Sea Scrolls help to better understand individual biblical books and as to how the later texts among them illustrate Jewish life and law when the canon of the Hebrew Bible evolved. In order to find an adequate expertise for the seminar »The Dead Sea Scrolls and the Hebrew Bible«, the editors invited both junior and senior specialists in the fields of Hebrew Bible, Second Temple Judaism, Dead Sea Scrolls and Rabbinics to Rome.

Structured by four important themes, the book discusses various aspects pertaining to the interpretation of the Dead Sea Scrolls. The first theme is comprised by a number of essays that deal with different aspects of textual interpretation of particular Qumran writings. The second theme centers on the question of historical referentiality. How can the purported referentiality of particular Qumran writings be used in order to reconstruct an underlying historical reality? The third theme includes essays that pertain to different dimensions concerning the methodology of interpretation. The fourth theme focuses on problems relating to the textual reconstruction of specific Qumran texts. In the final section of the book, the perspective is widened to other writings outside the more specific Qumran context.

Biblical manuscripts from the Dead Sea and the Cairo Genizah have added immeasurably to our knowledge of the textual history of the Hebrew Bible. The papers collected in this volume compare the evidence of the biblical DSS with manuscripts from the Vienna Papyrus Collection, connected with the Cairo Genizah, as well as late ancient evidence from diverse contexts. The resulting picture is one of a dialectic between textual plurality and fixity: the eventual dominance of the consonantal Masoretic Text over the textual plurality of the Second Temple period, and the secondary diversification of that standardized text through scribal activity.

This book aims to open up the discussion and research of the up to now unstudied period of the History of the Hebrew Bible text: the period from the apparent stabilization of the Hebrew biblical text until the standardization that is reflected in the manuscripts of biblical text, those including the Masorah (c. 2nd – 9th centuries A.D.). What took place from the time of the standardization of the consonantic text of the Hebrew Bible until the appearance of the first Masoretic codices? How was the biblical text preserved in the meantime? What was the body of notes that makes up the Masorah formed? How can the diversity of the textual traditions contained in the Masorah be explained and be consistent with the idea of a text established and standardized centuries before?

In The Text of the Hebrew Bible and its Editions some of the top world scholars and editors of the Hebrew Bible and its versions present essays on the aims, method, and problems of editing the biblical text(s), taking as a reference the Complutensian Polyglot, first modern edition of the Hebrew text and its versions and whose Fifth Centennial was celebrated in 2014. The main parts of the volume discuss models of editions from the Renaissance and its forerunners to the Digital Age, the challenges offered by the different textual traditions, particular editorial problems of the individual books of the Bible, and the role played by quotations. It thus sets a landmark in the future of biblical editions.

In this volume, Schiffman and Gross present a new edition of all of the manuscript evidence for the Temple Scroll from Qumran. It includes innumerable new readings and restorations of all of the manuscripts as well as a detailed critical apparatus comparing the manuscripts of the Temple Scroll as well as Qumran biblical manuscripts and the ancient versions. Each manuscript is provided with a new translation, and a commentary is presented for the main text. Also included are a general introduction, bibliography of published works on the text, catalog of photographic evidence, and concordance including all vocables in all the manuscripts and their restorations. This work promises to move research on the Temple Scroll to a new level.

A collection of essays commemorating the career contributions of Peter W. Flint An international group of scholars specializing in various disciplines of biblical studies—Dead Sea Scrolls, Septuagint, Hebrew Bible/Old Testament, Second Temple Judaism, and Christian origins—present twenty-seven new contributions that commemorate the career of Peter W. Flint (1951–2016). Each essay interacts with and gives fresh insight into a field shaped by Professor Flint’s life work. Part 1 explores the interplay between text-critical methods, the growth and formation of the Hebrew Scriptures, and the making of modern critical editions. Part 2 maps dynamics of scriptural interpretation and reception in ancient Jewish and Christian literatures of the Second Temple period. Features Essays that assess the state of the field and reflect on the methods, aims, and best practices for textual criticism and the making of modern critical text editions Demonstrations of how the processes of scriptural composition, transmission, and reception converge and may be studied together for mutual benefit Clarification of the state/forms of scripture in antiquity and how scripture was extended, rewritten, and recontextualized by ancient Jewish and Christian scribes and communities

The Achaemenid period (550-330 BCE) is rightly seen as one of the most formative periods in Judaism. It is the period in which large portions of the Bible were edited and redacted and others were authored--yet no dedicated interdisciplinary study has been undertaken to present a consistent picture of this decisive time period. This book is dedicated to the study of the touchpoints between Yahwistic communities throughout the Achaemenid empire and the Iranian attributes of the empire that ruled over them for about two centuries. Its approach is fundamentally interdisciplinary. It brings together scholars of Achaemenid history, literature and religion, Iranian linguistics, historians of the Ancient Near East, archeologists, biblical scholars and Semiticists. The goal is to better understand the interchange of ideas, expressions and concepts as well as the experience of historical events between Yahwists and the empire that ruled over them for over two centuries. The book will open up a holisitic perspective on this important era to scholars of a wide variety of fields in the study of Judaism in the Ancient Near East.

Many scholars of the Second Temple period have replaced the concept of canonization by that of canonical process. Study of the Dead Sea Scrolls has been crucial for this new direction. Based on this new evidence taxonomic terms like biblical, nonbiblical or parabiblical seem anachronistic for the period before 70 C.E. The notion of authoritative Scriptures plays an important part in the new paradigm of canonical process, but it has not yet been sufficiently reflected upon and is in need of clarification. Why were some texts more authoritative than others? For whom and in what contexts were texts authoritative? And what are our criteria to determine to what extent a text was authoritative? In short, what do we mean by “authoritative”? This volume focuses on specific texts or corpora of texts, and approaches the notion of authoritative Scriptures from sociological, cultural and literary perspectives.