* Including an annotation about the history of the Reformed Churches The Heidelberg Catechism is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Reformed Christian doctrine. It has been translated into many languages and is regarded as one of the most influential of the Reformed catechisms. The Catechism is divided into fifty-two sections, called "Lord's Days," which were designed to be taught on each of the 52 Sundays of the year. The Synod of Heidelberg approved the catechism in 1563. In the Netherlands, the Catechism was approved by the Synods of Wesel (1568), Emden (1571), Dort (1578), the Hague (1586), as well as the great Synod of Dort of 1618-1619, which adopted it as one of the Three Forms of Unity, together with the Belgic Confession and the Canons of Dort. (courtesy of wikipedia.com)

For 450 years, churches throughout the world have been using the Heidelberg Catechism (1563) to instruct God’s people in foundational Christian doctrine. When Elector Frederick III (1515–1576) commissioned the preparation of a manual for instructing the youth and guiding the pastors and teachers of his domain, he could not have imagined the profound effect it would have on future generations of Christians. The most widely used, most influential Reformation catechism, the “Heidelberger” shines forth the blessed truths of the gospel in 129 questions and answers, beginning with the memorable, ever-enduring subject of our “only comfort in life and in death.” In A Faith Worth Teaching , edited by Jon Payne and Sebastian Heck, an array of faithful pastor-scholars celebrate the Heidelberg Catechism on its 450th anniversary with a collection of essays on its dynamic history, rich theology, and fruit-bearing practice that will be an encouragement to pastors and laypersons alike. Table of Contents: Foreword: the Heidelberg Catechism: the Secret of its Success - Herman J. Selderhuis Part 1: The History and Background of the Heidelberg Catechism 1. The History and People Behind the Heidelberg Catechism - Lyle D. Bierma 2. The Heidelberg Catechism in the United States - D. G. Hart Part 2: The Heidelberg Catechism and the Means of Grace 3. Holding Firmly to the Heidelberger: The Validity and Relevance of Catechism Preaching - Joel R. Beeke 4. Preaching the Catechism Today - Joel R. Beeke 5. “Washed from All My Sins”: The Doctrine of Baptism in the Heidelberg Catechism - Sebastian Heck 6. “As Certainly As I See and Taste”: The Lord’s Supper and the Heidelberg Catechism – Jon D. Payne Part 3: Christian Doctrine and the Heidelberg Catechism 7. Gathered, Protected, and Preserved: The Church in the Heidelberg Catechism - Michael S. Horton 8. Grace and Gratitude: Justification and Sanctification in the Heidelberg Catechism - Cornelis P. Venema 9. The Christology of the Heidelberg catechism - Mark Jones 10. “Prophet, Doctor Jesus”: the Son of God as “Our High Priest and Teacher” in the Heidelberg Catechism - Victor E. d’Assonville 11. The Spirit-Filled Catechism: The Heidelberg Catechism and the Holy Spirit - Daniel R. Hyde Part 4: The Heidelberg Catechism As Catechetical Tool 12. The Heidelberg Catechism Among the Reformed Catechisms - W. Robert Godfrey 13. The Heidelberg Catechism: A Catechetical Tool - Willem Verboom 14. Scholasticism in the Heidelberg Catechism? - Willem van ’t Spijker

"Most of the essays contained in this volume were delivered as lectures at the Annual Convocation of Lancaster Theological Seminary in January 1963. The Lancaster convocation marked the opening on this side of the Atlantic of the celebration of the 400th anniversary of the Heidelberg Catechism. At about the same time a similar celebration was being held at the University of Heidelberg in Germany, the home of the Catechism." -- From the introduction.

“The Heidelberg Catechism does not represent a different theological orientation... here the Reformed Church confesses the good news of Jesus Christ in. a joyful, thankful, free, personal way . . . Barth has caught this spirit in his commentary. To read it is to become acquainted with a side of Reformed Protestantism which all too often has remained hidden.” - from the Preface The two short studies by renowned theologian Karl Barth included here were first published in 1964, the 400th anniversary of the Heidelberg Catechism—a classical document of the Reformation Period. Students, ministers, laypersons, and theologians continue to find these essays helpful, for they provide not only an introduction to the Heidelberg Catechism, but also a brief, systematic presentation of Reformed theology in the 16th century and a glimpse of Barth’s own theology on the 20th century. The first essay, “Christian Doctrine According to the Heidelberg Catechism,” is a question by question interpretation, commentary, and evaluation of the catechism. “Introduction to the Heidelberg Catechism,” the second essay, examines the three basic questions of the document: Who is the Comforter? Who is comforted? and How is comfort given and in what does it consist?

The Heidelberg Catechism, first approved in 1563, is a confessional document of the Protestant movement considered one of the most ecumenical of the confessions. Published to coincide with the catechism's 450th anniversary, this book explores the Heidelberg Catechism in its historical setting and emphasizes the catechism's integration of Lutheran and Reformed traditions in all of its major doctrines. An appendix contains a translation of the Heidelberg Catechism recently prepared and adopted by three of the Reformed denominations that recognize the catechism as one of their confessions: the Presbyterian Church (U.S.A.), the Reformed Church in America, and the Christian Reformed Church in North America.

The Christian’s Only Comfort is the sermonic exposition of the Heidelberg Catechism by Theodore VanderGroe (1705–1784), a prominent divine of the Dutch Further Reformation. VanderGroe’s exposition of the Heidelberg Catechism could be considered his magnum opus, and in some ways, it was esteemed as highly by the godly in the Netherlands as The Christian’s Reasonable Service of Wilhelmus à Brakel. In this able exposition of the Heidelberg Catechism, we find the unmistakable characteristics of the Dutch Further Reformation: it is steeped in Scripture; it is very pastoral; and it promotes a robust, comprehensive form of Reformed piety.