THE HEIDELBERG CATECHISM A pastoral and theological analysis of this document from the Reformation era. A solid breakaway from the theology of the middle ages, but nonetheless dated. It should not be designated a standard of orthodoxy.

A solid breakaway from the theology of the middle ages, but nonetheless dated. It should not be designated a standard of orthodoxy. It will become apparent that not everything in this Confession can stand the test of the original Hebrew-Christian mindset demonstrated in the holy scriptures. We will discover that many remnants of unacceptable medieval theology have insinuated themselves into classic Reformed theology, here in the Belgic Confession as well as in the Heidelberg Catechism and the Canons of Dort.

From earliest times the Western Church has fiercely debated questions about the place of the ministry within the Church and Church government. What requirements should be met by candidates for holy orders and what do we expect of priests and ministers: personal holiness, training for their calling, social skills or merely the possession of official ordination? The Church has at different times produced very different answers and the 30 scholars from Britain, the Netherlands, and Belgium, whose papers in this volume follow the course of the debate concerning the good shepherd from the early church through to modern times, show on the one hand what happens to Christian communities that have lost a clear view of the functions of the ministry and on the other just how much trust people have always placed in their priests and pastors. With contributions by Anton Weiler, Charles Caspers, Robert Swanson, Petty Bange, Mathilde van Dijk, Claire Cross, Fred van Lieburg, Ingrid Dobbe, Frank van de Pol, Eamon Duffy, Joke Spaans, Trevor Johnson, Gian Ackermans, David Wykes, Jeremy Gregory, W.M. Jacob, Joris van Eijnatten, Nigel Yates, David Bos, Leo Kenis, F.G.M. Broeyer, Frances Knight, John Tomlinson, Stuart Mews, Lieve Gevers and Ian Jones.

Paradox and surprise face those who pursue deeper spiritual practice, theological wisdom, and even a religious calling into the ministry. Unbeknownst to incoming students, the pursuit of theological education in established institutions today furthers a faith that is recognizable in delight and compassion, even as it may just as easily deform it into a moral duty and autonomous professionalism so divisive in today's religious ecology. How may those drawn into ministry formation today receive its deep theological treasures and sustain a vibrant faith with a theologically expressive delight able to companion the suffering of self and others? Artisanal Theology explores the paradoxes and surprises that await those walking in the worlds of theological education--the local congregation, the academy, the tradition/denomination. Part handbook, part witness, it offers guidance for the path of intentional formation within contemporary institutions of theological education, whose riches may be mined in a disciplined spiritual stewardship and grounded in radically covenantal companionship. Just like artisanal bread blends the classical methods of bread-baking with modern conveniences, so an artisanal theology relies upon the personal and communal touch of human relationship amidst the contemporary forms of programmatic theological education. An artisanal theology offers an articulate and traditionally-rooted faith perspective grounded in covenantal companionships sustained in contexts of church, tradition, and, most importantly, practice. Ultimately, an artisanal theology witnesses beyond the anticipated political divides to the Triune God-among-us, known in a theologically expressive delight, able to companion the suffering of self and others.