The Heresy of Jacob Frank is the first monograph length study on the religious philosophy of Jacob Frank (1726-1791), who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, this book challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism. Frank's worldview combines a skeptical rejection of religious law as ineffectual and repressive with a supernatural, esoteric myth of immortal beings, material magic, and worldly power. With close readings of the theological and narrative passages of Frank's teachings, Michaelson shows how the Frankist sect evolved from its Sabbatean roots and the infamous 1757-59 disputations before the Catholic Church, into a Western Esoteric society based on alchemy, secrecy, and sexual liberation. Sexual ritual, apparently tightly limited and controlled by the sect, was not a libertine bacchanal but an enactment of the messianic reality, a corporealization of what would later become known as spirituality. While Frank was undoubtedly a manipulative, even abusive leader whose sect mostly disappeared from history, Michaelson suggests that his ideology anticipated themes that would become predominant in the Haskalah, Early Hasidism, and even contemporary 'New Age' Judaism. In an inversion of traditional religious values, Frank's antinomian theology held personal flourishing to be a religious virtue, affirmed only the material, and transferred messianic eros into social, sexual, and political reality.

The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth is the first monograph on the religious philosophy of Jacob Frank (1726-1791), who, in the wake of the false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, The Heresy of Jacob Frank presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic. Frank's worldview combines an antinomian, skeptical rejection of religious law with a supernatural, Western Esotericist myth of immortal beings, magic, and worldly power. Frank's goal was alchemical in nature, culminating in physical transformation, power, and immortality, and his messiah was a syncretic female figure known as the Maiden, whose characteristics draw on Kabbalah, magic, and the veneration of the Black Virgin of Czestochowa, where Frank was imprisoned for twelve years. Sexual ritual, apparently tightly limited and controlled by the sect, was not a libertine bacchanal but a transgressive enactment of the messianic reality, a corporealization of what would later become known as spirituality. While Frank was undoubtedly a manipulative, even abusive leader whose sect mostly disappeared from history, his ideology anticipated themes that would become predominant in the Haskalah, early Hasidism, and even contemporary "New Age" Judaism. And his unbelievable, winding journey from Sabbatean heretic to eighteenth-century charlatan- alchemist-spy is perhaps even more remarkable than the radical theology he preached.

Jacob Frank is the second and last major exponent of apostate messianism, the concept that lead to the Sabbatain heresy. His picaresque life is recounted by Alexandr Kraushar. The editor's 'A Note for the General Reader' and his annotations to Kraushar's text explore the sources, and the reasons for the disappearance, of the Sabbatain heresy. These observations are reflected against aspects of early 20th Century European history. Also explored are affinities to the tenets of Sabbatian theology found in lines of T.S.Eliot's Four Quartets and in the role of the Old Bolsheviks in Stalin's Purge Trials.

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In this book, Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatise to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism.

First published over ten years ago, The Queer Bible Commentary brings together the work of several scholars and pastors known for their interest in the areas of gender, sexuality and Biblical studies. Contributors draw on feminist, queer, deconstructionist, utopian theories, the social sciences and historical-critical discourses. The focus is both how reading from lesbian, gay, bisexual and/or transgender perspectives affect the reading and interpretation of biblical texts and how biblical texts have and do affect LGBTQ+ communities. This revised 2nd edition includes updated bibliographies and chapters taking into account the latest literature relating to queer interpretation of scripture.

Accommodates both the cosmopolitan narrative of the Jewish diaspora with traditional Jews and their culture.

Key writings on Sabbatianism and its legacy and afterlife in Jewish culture, memory, and religion

The delicate balance between toleration and repulsion of the Jews, a tiny minority living within the Christian world, stands at the center of studies of religion and society. The development of this difficult relationship on many levels, theological, institutional, and individual, is a matter of continuing relevance in religious history from ancient to contemporary contexts. This volume, written by the leading scholars of Jewish-Christian engagement, seeks to revisit the question in light of new sources and re-readings of older sources. The old view of two implacable enemies battling for their version of truth, of Jews living as insular pariahs within a hostile world, the tale of persecution by the mighty of the weak, has given way to a much more nuanced understanding of areas of congruence, of cultural, economic, and social interchange. The volume examines changes in the Christian posture toward the Jews occurring in a time and place of tremendous cultural and religious creativity in Western European society. It seeks to understand how Jews integrated elements of Christian culture into their own. The volume spans some of the key turning points in the Jewish-Christian relationship and re-examines critical texts, religious disputations, and cultural interactions.

A timely and fascinating study of an early modern movement that transcended traditional Jewish gender paradigms and allowed women to express their spirituality freely in the public arena.

The Marrano phenomenon is a still unexplored element of Western culture: the presence of the borderline Jewish identity which avoids clear-cut cultural and religious attribution and – precisely as such – prefigures the advent of the typically modern "free-oscillating" subjectivity. Yet, the aim of the book is not a historical study of the Marranos (or conversos), who were forced to convert to Christianity, but were suspected of retaining their Judaism "undercover." The book rather applies the "Marrano metaphor" to explore the fruitful area of mixture and cross-over which allowed modern thinkers, writers and artists of the Jewish origin to enter the realm of universal communication – without, at the same time, making them relinquish their Jewishness which they subsequently developed as a "hidden tradition." The book poses and then attempts to prove the "Marrano hypothesis," according to which modern subjectivity derives, to paraphrase Cohen, "out of the sources of the hidden Judaism": modernity begins not with the Cartesian abstract ego, but with the rich self-reflexive self of Michel de Montaigne who wrestled with his own marranismo in a manner that soon became paradigmatic to other Jewish thinkers entering the scene of Western modernity, from Spinoza to Derrida. The essays in the volume offer thus a new view of a "Marrano modernity," which aims to radically transform our approach to the genesis of the modern subject and shed a new light on its secret religious life as surviving the process of secularization, although merely in the form of secret traces.