Bernard Cohn's interest in the construction of Empire as an intellectual and cultural phenomenon has set the agenda for the academic study of modern Indian culture for over two decades. His earlier publications have shown how dramatic British innovations in India, including revenue and legal systems, led to fundamental structural changes in Indian social relations. This collection of his writings in the last fifteen years discusses areas in which the colonial impact has generally been overlooked. The essays form a multifaceted exploration of the ways in which the British discovery, collection, and codification of information about Indian society contributed to colonial cultural hegemony and political control. Cohn argues that the British Orientalists' study of Indian languages was important to the colonial project of control and command. He also asserts that an arena of colonial power that seemed most benign and most susceptible to indigenous influences--mostly law--in fact became responsible for the institutional reactivation of peculiarly British notions about how to regulate a colonial society made up of "others." He shows how the very Orientalist imagination that led to brilliant antiquarian collections, archaeological finds, and photographic forays were in fact forms of constructing an India that could be better packaged, inferiorized, and ruled. A final essay on cloth suggests how clothes have been part of the history of both colonialism and anticolonialism.

After a clerical sanction prohibited them from fishing for a week, a group of Catholic fishers from a village on India's southwestern coast took their church to court. They called on the state to recognize them as custodians of the local sea, protect their right to regulate trawling, and reject the church's intermediary role. In Shorelines, Ajantha Subramanian argues that their struggle requires a rethinking of Indian democracy, citizenship, and environmentalism. Rather than see these fishers as non-moderns inhabiting a bounded cultural world, or as moderns wholly captured by the logic of state power, she illustrates how they constitute themselves as political subjects. In particular, she shows how they produced new geographies—of regionalism, common property, alternative technology, and fisher citizenship—that underpinned claims to rights, thus using space as an instrument of justice. Moving beyond the romantic myth of self-contained, natural-resource dependent populations, this work reveals the charged political maneuvers that bound subalterns and sovereigns in South Asia. In rich historical and ethnographic detail, Shorelines illuminates postcolonial rights politics as the product of particular histories of caste, religion, and development, allowing us to see how democracy is always "provincial."

A wide-ranging, comparative study of concepts of motherhood.

On the life and activities of Ayyaṅkāḷi, 1863-1941, social reformer and Dalit leader from Kerala, India.

Christians in the Public Square is a collection of essays from the 2nd SAIACS Consultation that took place during November 2011 at SAIACS, Bangalore. The articles are about Christian engagement in the arena where politics and religion, environment and ethics, leadership and education, all collide. The authors of these essays come as scholars and practitioners and they address various issues related to the South Asian context from a Christian point of view. The 11 articles featured here include a wide range of topics such as Business as Mission, Christians in Government, Justice and Law, Public Religion, Education, and Environment.

Explores the roles and expectations of women and men in Christian missionary experience

Psychiatric provision at Trivandrum in the early twentieth century -- Formal classification and treatment of patients -- Institutional trends and statistics -- The Orissan states - "something rotten somewhere"--Conclusion -- Index