For two thousand years, the Church Universal has celebrated the life of our Lord. At Christmas, we remember and celebrate his birth in a stable in Bethlehem. We watch him grow to a young boy who sat at the feet of the Temple leaders and spoke wonders they could not understand. We continue to watch him as he started his ministry and preached to his people of the promises of God to the people of Israel. After his three years of ministry, we prepare for his suffering and death, and grieve at the foolishness of the people who could not believe. We stand at his cross and watch as his disciples who followed him fled in fear for their lives, but three days later we rejoice with the faithful women who went to the grave to grieve the loss of their Lord. To their wonder, and ours, we rejoice in his resurrection and celebrate the life he has given us through his suffering, death and resurrection. We celebrate his ascension to Heaven, with his promise that he would be with his disciples in the Presence of the Spirit, to teach and prepare them for his return. Ten days after his Ascension, we witness and celebrate the Coming of the Spirit at Pentecost and rejoice in the birth of the Church. We hear the words of Peter and sit in wonder of all the Spirit promised. Then, suddenly, the Church stops its celebration. There is silence for six months, until in December we return to the stable in Bethlehem and start our celebration again. What have we forgotten; what do we neglect? What are we missing? Why has the celebration stopped at Pentecost? Where is the mature Church, the victorious Church. Where is the promised Return of our Lord in His Fathers Glory? Where is the Bridegroom? How much longer must the Bride wait? Come with us as we learn the Rest of the Story and discover all we have missed because our celebrations stop at Pentecost. God calls us to celebrate the entire story, from beginning to end. He promised his faithful remnant that he would return to them and they would dwell with him in His Presence. He promised the rejoicing would have no end. Come with us as we learn and celebrate the Rest of the Story! ------------------------------------ A great tragedy of modern evangelical Christianity is the failure to either appreciate or to properly interpret the incredible significance of Israels Feast Days. The prophetic content of the feast days is normally given barely a summary acknowledgement and then forgotten. Holly Snead has done the Christian community a great favor in bringing to the fore not only the typological significance of Israels festal calendar, but Gods faithfulness in bringing all those feast days to final fulfillment in Christs Parousia. What she brings to the reader is tremendous, and exciting, insight into how the NT writers applied Israel's feast days to the work of Christ. If you have never considered Israels New Moons, feast days and sabbaths as they relate to the End Times you owe it to yourself to read this book. Whatever you do, read the Appendices! These special studies are more than worth the price of the book all by themselves. Don K. Preston D. Div. President Preterist Research Institute www.eschatology.org

God had ordained what days are ordinary, and which days He had made High Days and hallowed them as feast days for the Israelites. Many generations have strayed away from the way they are suppose to serve God; they have taken heed to the way of the stranger, celebrating man's pagan holidays. We have to serve God the way we are ordained to and not the way we want to. There are man's philosophies and opinions, and then there is the truth. (Ecclesiasticus 33: 7-9)

As the last installment of R.J Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy, and could easily stand alongside Rushdoony's Institutes of Biblical Law in its equally comprehensive application of Biblical law. If you desire to understand the core of Rushdoony's thinking, this commentary on Deuteronomy is one volume you must read. The covenantal structure of this last book of Moses, its detailed listing of both blessings and curses, and its strong presentation of godly theocracy provided Rushdoony with a solid foundation from which to summarize the central tenets of a truly Biblical worldview-one that is solidly established upon Biblical Law, and one that is assured to shape the future. This is why the book of Deuteronomy is central to a gospel of victory in time and eternity. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant-and Deuteronomy provides the details for that covenant. Rushdoony's study of Deuteronomy represents a sizable deposit into securing the obedience of the church.

Martin Luther. The Man Who Rediscovered God: Complete Works by Martin Luther Theological Works, Sermons & Hymns: The Ninety-five Theses, The Bondage of the Will, A Treatise on Christian Liberty, Prayers, Hymns, Letters and many more Martin Luther’s theology is based on the Bible and not on dogmas. Referring to Paul’s Epistle to the Romans, he claims that salvation is given through God’s grace and not through deeds. It was adopted by Lutheran Churches, and also by the other Reformed Churches, in principle. Martin Luther was German theologian, professor, pastor, and church reformer. Luther began the Protestant Reformation with the publication of his Ninety-Five Theses on October 31, 1517. In this publication, he attacked the Church’s sale of indulgences. He advocated a theology that rested on God’s gracious activity in Jesus Christ, rather than in human works. Nearly all Protestants trace their history back to Luther in one way or another. Luther’s relationship to philosophy is complex and should not be judged only by his famous statement that “reason is the devil’s whore.”