Throughout the past millennium, certain Tibetan Buddhist yogins have taken on profoundly norm-overturning modes of dress and behavior, including draping themselves in human remains, consuming filth, provoking others to violence, and even performing sacrilege. They became known far and wide as "madmen" (smyon pa, pronounced ny npa), achieving a degree of saintliness in the process. This book offers the first comprehensive study of Tibet's "holy madmen" drawing on their biographies and writings, as well as tantric commentaries, later histories, oral traditions, and more. Much of The Holy Madmen of Tibet is dedicated to examining the lives and legacies of the three most famous "holy madmen" who were all of the Kagy sect: the Madman of Tsang (author of The Life of Milarepa), the Madman of , and Drukpa K nl , Madman of the Drukpa Kagy . Each born in the 1450s, they rose to prominence during a period of civil war and of great shifts in Tibet's religious culture. By focusing on literature written by and about the "holy madmen" and on the yogins' relationships with their public, this book offers in-depth looks at the narrative and social processes out of which sainthood arises, and at the role biographical literature can play in the formation of sectarian identities. By showing how understandings of the "madmen" have changed over time, this study allows for new insights into current notions of "crazy wisdom." In the end, the "holy madmen" are seen as self-aware and purposeful individuals who were anything but insane.

Ch'an (Zen) Buddhism was popularized in the West by writers such as D.T. Suzuki and Alan Watts as a kind of romantic abstraction outside of history. The papers in this volume, originally presented as a unique conference sponsored by UC-Berkeley and the San Francisco Zen Center, go a long way towards revealing the complex historical development of Ch'an theory and practice both in China and Tibet. The papers on China reveal Ch'an not as a single line of transmission from Bodhidharma, but as a complex of contending and even hostile factions. Furthermore, the view that sees Ch'an as the sinicization of Buddhism through Taoism is questioned through an examination of the Taoism that was actually prevalent during the establishment of Ch'an in China. The papers on Tibet take us to the heart of the controversies surrounding the origins of Buddhism in that country, based on exciting research into the Tunhuang materials, the indigenous rDzogs-chen system, and the Sudden vs. Gradual Enlightenment controversy. Of particular note in this volume is the inclusion of several translations of papers by noted Japanese scholars who have led the way in this type of research, made available to the Western reader for the first time.

This encyclopedia contains 4000 entries which deal with the teachers, doctrines, disciplines, practices and mythology of Oriential spiritual thought. The text includes a pronunciation guide and bibliography to provide a complete reference work for scholars, students and general readers.

The Life of the Madman of Ü tells the story of Künga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyü sect. Having grown weary of the trials of human existence, Künga Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Künga Zangpo came to be known as the Madman of Ü. David M. Divalerio translates this biography, originally written in two parts in 1494 and 1537, making accessible to a modern audience a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. The book also details Künga Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The Life of this remarkable and controversial figure, now available in English for the first time, provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism.