Communion is a dynamic reality – love, unity of life, mutual penetration, the closest union. The Holy Spirit is the Communion within the Trinity and forms the communion between God, man and the world, between people, in the Church and within whole reality of this world. Showing pneumatology as a dimension of the entire dogmatic theology determines the originality of this monograph. Typically, theologians focused their works on pneumatology itself. Marek Jagodziński's monograph is especially up to date since the pentecostal awakening in Christianity carries certain dangers. They take the forms of over-exposing the Holy Spirit at the expense of the Son of God, overly simplified ecumenism, emphasising charisms over the institution and putting personal experience over the community faith of the Church. The study is not only a presentation of ideas but brings new and inspiring elements to the scientific discussion. It is an original and creative contribution to the theoretical achievements of theology as a discipline of science. The dissertation brings a new name for the Third Divine Person – Communion in the Holy Trinity. Communion reflects the mission of the Holy Spirit which embraces the Church and the sacraments, voices a golden mean between forgetting about the Holy Spirit and the Joachimism of proclaiming the era of the Holy Spirit. The monograph justifies the simultaneous existence of Christology and pneumatology, brings a new perspective on Filioque and is of significance for ecumenism.

With the rise of Pentecostalism in the early twentieth century and growth in the charismatic movement since, a resurgence of interest in the Holy Spirit and Christian spirituality in both theology and the church’s life has become evident. Along with increased interest in the doctrine of the Holy Spirit, there are criticisms of the treatment of the doctrine in church history for having neglected the Holy Spirit in both theology and the church’s life. Critical studies of the treatments of the doctrine of the Holy Spirit in church history have been laboriously conducted. However, there have not been many studies on the doctrine of the Holy Spirit in Reformed orthodoxy, particularly in its confessional standards. Recognizing the gap in the history of scholarship, this work explores and provides a systematic account of the person and some aspects of the work of the Holy Spirit as presented in the major Reformed confessions and catechisms of the sixteenth and seventeenth centuries. Attention is particularly given to those aspects of the work of the Holy Spirit that have not been greatly explored but are pertinent to contemporary discussions.

Did you know that the Holy Spirit is a significant figure in the The Book of Common Prayer? The Holy Spirit in The Book Of Common Prayer explains every occurrence of the Holy Spirit in this important Episcopal book of worship. The Holy Spirit is found in: Most of the liturgical service liturgies Every liturgy for Holy Communion More than half the collects and other prayers More than 30 specific actions Arent you curious about why the Holy Spirit is given such a prominent place in The Book of Common Prayer? Dont you wonder why you havent heard more about the Holy Spirit before now? If that sounds like something that could be a benefit to you and your parish, valuable information starts on page one.

In this volume, originally published in English in 1900-it was translated by HENRI DE VRIES (1847-1932)-Abraham Kuyper addresses what he feels is a scarcely discussed topic among theologians and practicing Christians: the person and work of the Holy Spirit. Much had been written about Jesus and the Father, but he found very little about the Holy Spirit, whose job it is to sanctify the soul. Kuyper divides his work into three volumes. Volume One covers the work of the Holy Spirit in the Church; Volumes Two and Three cover the work of the Holy Spirit in the individual. Dutch theologian ABRAHAM KUYPER (1837?1920) was prime minister of the Netherlands from 1901 to 1905. He developed Neo-Calvinism, which emphasizes the sovereignty of Jesus over all mental pursuits and supports the idea that there exists a grace given by God to all things in order to sustain the continued unfolding of creation. Kuyper wrote a number of books including Conservatism and Orthodoxy (1870), The Social Question and the Christian Religion (1891), and Common Grace (1902).

Martin King said that the most segregated hour in America is Sunday morning, alluding to the fractured condition of the universal body of Christ's followers, the Church. From 2002 to 2010, I had the privilege of serving as the Executive Director of a nonprofit called Operation Breaking Through, serving the greater Hampton Roads area. The nonprofit was a network of over one hundred local churches. One of my primary responsibilities was to promote racial reconciliation and harmony between the diverse ethnic churches. In most cases, the demographics of these churches failed to reflect their community. Most congregations were monoethnic. Significant progress was evident after several years of pastoral internal and congregational external panel and group discussions. Church pastors were pulpit swapping, and churches were partnering in community outreach. Up to this point, I realized how much blood, sweat, tears, and time I had spent encouraging pastors and congregations to recognize, promote, and practice fellowship and communal service. Though good and somewhat effective, these efforts were all physical with very little thought of spiritual application. It wasn't until I was required to write a paper for a theology class at North Park that God opened my eyes to a deep understanding of the sacrament of Holy Communion. Realizing that all actual Christian denominations and non-dominations mandate practicing this sacrament, I gleaned from my studies the spiritual connectedness all believers share in this one sacred act and the binding blood ties all believers share with the author of this sacrament. In that one epiphany, the dividing wall of ethnicity, culture, and social Christian norms fell. Had Christ, by instituting this faithful act woven into the DNA of our born-again experience, the ability for His divine love and truth to break the chains we would inevitably erect through the weakness of our humanity, selfishness, and pride. What if this one DNA trait of holy communion could activate the true koinonia, which may lay dormant in believers because of historical traditions and practices erected by human-made religion? What if God allowed us to see and experience the depth of spiritual love for our brothers and sisters despite our differences? What if we saw communion as a remembrance of the greatest act of love known to humanity and allowed that remembrance to kindle and rekindle a spiritual intimacy between believers that overcomes our bias, prejudice, privilege, and any barrier to the believer's oneness in Christ? Holy Communion, a Spiritual Agent of Harmonious Diversity in Christ, explores this more profound understanding and revelatory power to breathe new life into the reading believer.

The French Dominican theologian Yves Congar is recognized by many as the most important Roman Catholic ecclesiologist of the 20th century. He was the thinker behind some of the major decrees of the Second Vatican council. He was also a leader in the ecumenical movement in Europe throughout most of the century. Despite his importance, there are few books about Congar in English. Congar's pneumatology, argues Groppe, can enrich various ongoing theological discussions, including reflection as to whether the church should be hierarchical or a democracy, the development of "persons in communion" as a framework for contemporary theological anthropology and ecclesiology, and deliberations about the personhood of the Holy Spirit.

Peters examines the works of Karl Barth, Karl Rahner, Eberhard Jungel, Jurgen Moltmann, Catherine Mowry LaCugna, and other theologians, as he highlights talk about the becoming of God by process theologians, sexism in trinitarian language by feminists, and divine and human community by liberation theologians.