This book traces the historical and theological development of the Holy Spirit in Korea through six successive periods.

In this timely book, Cho provides mission scholars, sending churches, and mission agencies with an understanding of Korean missionaries’ burnout recovery process. Her study of Korean missionary burnout recovery included thirty-nine research participants who had experienced burnout in missionary service and who subsequently recovered. Participants reported a variety of physical, emotional, and spiritual symptoms, as well as relational difficulties experienced during burnout. Cho describes how their self-help approach, characterized by independent, religious self-effort, brought only temporary relief. Through self-care, however, they experienced genuine recovery. Self-care that leads to lasting recovery is holistic and grace-based, characterized by a correct understanding of the roles of God and others in their lives and engagement in authentic community for interdependent care. This study also gives insightful recommendations to missionary member care systems, mission agencies, and other sending organizations in an Asian cultural context about how to care for Korean missionaries. It is also intended for counselors of home churches so that they can provide better member care for burned-out missionaries. Lastly, this study advances research into contextually appropriate paradigms and strategies helpful to cross-cultural missionaries in the area of both Korean missionaries and non-Western studies in missionary member care.

This book is a serious attempt by Asian scholars to reflect on various aspects of the Asian Pentecostal movement. It joins a small but growing list of works on this critical subject. Second, it presents an Asian perspective on one of the most important figures in Asian Pentecostalism in this generation, Dr. David Yonggi Cho, who clearly stands out as one of the most preeminient Pentecostals anywhere in the world.

Pentecostal scholars from four continents here offer constructive theological proposals focusing on the role of the Holy Spirit in diverse cultural and religious contexts. Typical Pentecostal topics Spirit-baptism, healing, and other charisms are interwoven with such themes as post-colonialism, religious plurality, racial diversity, and cultural heritage.

This research has focused on the role of the Holy Spirit in Christian suffering. A broad concept of suffering is excluded in the study. Of particular concern to this research is 'suffering for the sake of Jesus Christ'. Methods employed in the study are: narrative approach, dialogical approach and synthesis.

Lee advocates a "theology of hope," essentially different from the Moltmann version on which the idea is developed. Lee shows how Cho's message, particularly in its promise of a "saved" healthy, happy and prosperous life (the "Threefold Blessing"), was the antidote to the events that had ravaged the Korean peninsula in the 1950s. At the same time, Asian Pentecostal scholars might also need a greater appreciation for both the diversity and richness of their cultural and religious past. . . . [They] have found both culturally and biblically acceptable alternatives to, and adaptations from, the practices of their ancient religions and are seeking to provide answers to the needs of their own context. --Allan H. Anderson, University of Birmingham, England (From the Foreword)

This book presents cutting-edge research and theory in the emerging field of the indigenous psychology of religion. Its authors examine the influence of colonization and illustrate the use of novel research methodologies utilised in studies with communities in India, Korea, China, Indonesia, America, and Poland. Whereas Western psychology has traditionally viewed religion through an institutional lens and from a Euro-American perspective, this book aims to facilitate an understanding of indigenous spiritualities on their own terms and from the indigenous people’s lived experience. In doing so, the contributors seek to support indigenous communities in the recovery of their voice, original vision, and ancient practices, and to follow their yearning as echoed in T. S. Eliot’s words: “In my beginning is my end.” The book is replete with examples of this recovery of indigeneity in, for example, Chinese notions of harmony and resilience; cultural differences in hearing the voice of the divine; the influence of animism on Christians in Korea; and in savoring the bereavement of loved ones. This novel collection presents fresh insights for students and scholars of the psychology of religion, indigenous studies, cultural psychology, and anthropology.

Megachurches are of relatively recent vintage. Their numerical strength invests them with social and financial power. To whom, if anyone, however, are megachurches accountable? What role do they play as innovators in missions? How have their enormous influence and financial strength been harnessed? What lessons can be learned? What course corrections ought to be made? Over the course of a week, the third meeting of the Korean Global Mission Leadership Forum (KGMLF), held in Korea in 2015, addressed these and related questions. Combining the insights of a rich mix of Korean and international megachurch leaders and scholars, Megachurch Accountability in Missions: Korean and Global Case Studies offers analysis, critique, and positive recommendations for future megachurch engagement in mission.