Today, many churches teach that once a person believes and trusts in Jesus Christ, their Salvation is assured. They can know with certainty that they will go to heaven.no matter what. The churches further teach that the individual has no part to play in their salvation. God does it all. These teachings are not Biblical. The Bible teaches that no person can know their ultimate destiny. The best one can do is to live a life of demonstrated faith and hope they will make it to heaven. Indeed, a person does have a part to play in their destiny, and by their choices they can stay on the pathway that leads to salvation or they can depart from it. This book clarifies the Biblical path to Salvation, articulates a Biblical argument that refutes the 'assurance of salvation' doctrine and reveals the spiritual dangers that are produced by this teaching. Harding Hedgpeth is a professional test pilot and the holder of 9 aviation world records set in the B-1 Bomber. He has no formal theological training. He does not belong to any formal church. As he characterizes himself, he is a disciple of Jesus Christ, cleverly disguised as a test pilot. Harding was raised as a Presbyterian, married a Catholic and didn't realize that the Bible was God's truth until 1987 when he was 40 years old. He has immersed himself in the study of God's Word ever since. The study of God's Word led him to realize that today's churches are leading their parishioners astray in some important areas. One of those areas is the doctrine of 'the assurance of salvation.' Accordingly, Harding felt a strong compulsion to write this book. Though a relatively short book, it has taken four years to research and one year to write.

In order, then, to attach ourselves to this great means of salvation, we must first of all consider how necessary it is to us, and how powerful it is to obtain for us all the graces that we can desire from God, if we know how to ask for them as we ought. Hence, in the first part, we will speak first of the necessity and power of prayer; and next, of the conditions necessary to make it efficacious with God. Then, in the second part, we will show that the grace of prayer is given to all; and there we will treat of the manner in which grace ordinarily operates. Aeterna Press

Back cover: The recent debate on the religion of ancient Israel is strongly influenced by the idea that monotheism is the root of violence. Daniela Scialabba seeks to investigate inclusive tendencies in Old Testament monotheism, focussing on the idea of God as a universal creator who has pity with all his creatures.

Will people of other faiths be 'saved' and to what extent should the response to this question shape Christian engagements with people of other faiths? Historically, the predominant answer to these questions has been that the person of another faith will not be saved and is therefore in need of conversion to Christianity for their salvation to be possible. Consequently, it has been understood to be the obligation of Christian persons to convert people of other faiths. More recent theologies of religions for the past half century and more have sought to reconsider these approaches to soteriology. This has sometimes led to a reaffirmation of the status quo and at other times to an alternative soteriological understanding. In seeking to articulate soteriologies that make logical and doctrinal sense, too often these new approaches to salvation and people of other faiths have paid little attention to questions of practice. Drawing on alternative understandings of soteriology as deification, healing, and liberation, each perspective having ancient roots in the Christian tradition, it is argued that salvation can be understood as form of concrete earthly practice. Understood in this way, this book considers how these alternative theologies of salvation might shape Christian practices in a way that departs from a history in which the person of another faith has been perceived as a threat to Christianity and therefore in need of conversion. Further it asks how the complex multi-faith world of the twenty-first century might better inform and shape the way in which Christian theologies frame soteriological understandings.