"We want to examine what the scientific evidence suggests is really going on when we eat food, and how we can eat and live in a way that best gives us the health benefits of a hunter-gatherer lifestyle while living in and enjoying the advantages of the modern world. We also hope to use the evidence to explore how we can increase our chances of avoiding chronic diseases, obesity, and other health problems -- the "Diseases of Civilization."--P. 7.

Exploring a hitherto unexamined aspect of San cosmology, Mathias Guenther’s two volumes on human-animal relations in San cosmology link “new Animism” with Khoisan Studies, providing valuable insights for Khoisan Studies and San culture, but also for anthropological theory, relational ontology, folklorists, historians, literary critics and art historians. In Volume I, therianthropes and transformations, two manifestations of ontological mutability that are conceptually and phenomenologically linked, are contextualized in broader San myth. Guenther explores the pervasiveness of human-animal hybridity and transformation in San expressive culture (myth, stories and storytelling, ludic dancing and art, ancestral rock art and contemporary easel art), ritual (trance dance curing, female and male rites of passage) and hunting. Transformation is shown to be experienced by humans, particularly via rituals and dancing that evoke animal identity mergers, but also by hunters who may engage with their prey animals in terms of sympathy and inter-subjectivity, particularly through the use of “hunting medicines.”

Explores the variety of ways in which hunter-gatherer societies have responded to external stressors while maintaining their core identity.

Demonstrating the wide variation among complex hunter-gatherer communities in coastal settings This book explores the forms and trajectories of social complexity among fisher-hunter-gatherers who lived in coastal, estuarine, and riverine settings in precolumbian North America. Through case studies from several different regions and intellectual traditions, the contributors to this volume collectively demonstrate remarkable variation in the circumstances and histories of complex hunter-gatherers in maritime environments.  The volume draws on archaeological research from the North Pacific and Alaska, the Pacific Northwest coast and interior, the California Channel Islands, and the southeastern U.S. and Florida. Contributors trace complex social configurations through monumentality, ceremonialism, territoriality, community organization, and trade and exchange. They show that while factors such as boat travel, patterns of marine and riverine resource availability, and sedentism and village formation are common unifying threads across the continent, these factors manifest in historically contingent ways in different contexts.  Fisher-Hunter-Gatherer Complexity in North America offers specific, substantive examples of change and transformation in these communities, emphasizing the wide range of complexity among them. It considers the use of the term complex hunter-gatherer and what these case studies show about the value and limitations of the concept, adding nuance to an ongoing conversation in the field. Contributors: J. Matthew Compton | C. Trevor Duke | Mikael Fauvelle | Caroline Funk | Colin Grier | Ashley Hampton | Bobbi Hornbeck | Christopher S. Jazwa | Tristram R. Kidder | Isabelle H. Lulewicz | Jennifer E. Perry | Christina Perry Sampson | Thomas J. Pluckhahn | Anna Marie Prentiss | Scott D. Sunell | Ariel Taivalkoski | Victor D. Thompson | Alexandra Williams-Larson A volume in the series Society and Ecology in Island and Coastal Archaeology, edited by Victor D. Thompson and Scott M. Fitzpatrick

Hunter-gatherer research has experienced enormous expansion over the past three decades. In the late 1950s less than a score of anthropologists were actively engaged in issue-oriented studies of foraging populations. Since then, the number of active researchers has grown into the hundreds.This book offers the most up-to-date anthology of papers on hunter-gatherer research and contains possibly the most comprehensive bibliography on hunter-gatherers ever published. It will be essential reading for all students of hunter-gatherer societies.

This volume shows how hunter gatherer societies maintain their traditional lifeways in the face of interaction with neighboring herders, farmers, and traders. Using historical, anthropological and archaeological data and cases from Africa, Australia, and Southeast Asia, the authors examine hunter gatherer peoples—both past and present--to assess these relationships and the mechanisms by which hunter gatherers adapt and maintain elements of their culture in the wider world around them.

A series of case studies which combine an awareness of recent developments in hunter-gatherer theory with a commitment to the analysis and interpretation of prehistoric material.

Exploring a hitherto unexamined aspect of San cosmology, Mathias Guenther’s two volumes on human-animal relations in San cosmology link “new Animism” with Khoisan Studies, providing valuable insights for Khoisan Studies and San culture, but also for anthropological theory, relational ontology, folklorists, historians, literary critics and art historians. Building from the examinations of San myth and contemporary culture in Volume I, Volume II considers the experiential implications of a cosmology in which ontological mutability—ambiguity and inconstancy—hold sway. As he considers how people experience ontological mutability and deal with profound identity issues mentally and affectively, Guenther explores three primary areas: general receptiveness to ontological ambiguity; the impact of the experience of transformation (both virtual/vicarious and actual/direct); and the intersection of the mythic, spirit world with reality. Through a comparative consideration of animistic cosmology amongst the San, Bantu-speakers and the Inuit of Canada’s eastern Arctic, alongside a discussion of animistic currents in Western humanities and ethology, Guenther clearly paints the relative strengths and weaknesses of New Animism discourse, particularly in relation to San ontology and cosmology, but with overarching relevance.

Information and its Role in Hunter-Gatherer Bands explores the question of how information, broadly conceived, is acquired, stored, circulated, and utilized in small-scale hunter-gatherer societies, or bands. Given the nature of this question, the volume brings together a group of scholars from multiple disciplines, including archaeology, ethnography, linguistics, and evolutionary ecology. Each of these specialties deals with the question of information in different ways and with different sets of data given different primacy. The fundamental goal of the volume is to bridge disciplines and subdisciplines, open discussion, and see if some common ground-either theoretical perspectives, general principles, or methodologies-can be developed upon which to build future research on the role of information in hunter-gatherer bands.

Beginning over 10,000 years ago and continuing until the arrival of the Spanish in the 1500s, hunter and gatherer societies occupied the Edwards Plateau of central Texas. Archaeological studies over the past eighty years have reconstructed their subsistence, technology, and settlement patterns, but until now little information has been available on their burial practices, due to the scarcity of known burial sites. This detailed archaeological report describes the human skeletal remains, burial furnishings, and fauna recovered from Bering Sinkhole in Kerr County, the first carefully excavated hunter-gatherer burial site in central Texas. The remains in Bering Sinkhole were deposited from 7,500 to 2,000 years ago. Leland Bement's analysis reveals a growing elaboration in burial rituals during the period and also uncovers important data on the diet and health of the hunter-gatherers. He discusses climate change based on faunal remains and compares burial goods such as bone, antler, freshwater shell, marine shell, turtle, and stone artifacts with those found at other Texas mortuary sites and with deposits at hunter-gatherer habitation sites in Central Texas.