This volume is a theoretico-empirical study of nations and nationalism on a global scale. It enquires if the idea of the nation, by its own logic, is feasible and whether India fulfils the requirement of nationhood with a reasonable prospect of survival. The monograph engages with the theories of nation and nationalism and examines if they are relevant and tenable in contemporary times. It looks at the way these ideas have acted out in the Indian nation while attempting to map its future trajectory. It also asks: how do the two fundamental challenges to the idea of nation – ethnicity and class – fare in the era of globalisation; and further, how does India, a new state in an ancient society, reconceptualise the paradigm of this debate? The book will be of great interest to scholars and students of political science, political theory, history, political philosophy, and South Asian studies, as well as informed general readers.

`A sensitive and intelligent account of the Indian nationalist thought and the difficulties it faced in doing justice to India`s Islamic inheritance' - Lord Parekh Fellow of the British Academy `A thoughtful, well-researched and original analysis of the nationalist conceptualisation of the Muslim presence in India' - Professor Noel O`Sullivan , University of Hull Amalendu Misra shows that while some eminent nationalist leaders were implacably hostile to Muslims, even wholly secular ones were uneasy with India’s Muslim past and had a generally unfavourable disposition towards both Muslims and Islam. The book explicates this by focusing on the writings of Vivekananda, Gandhi, Nehru and Savarkar supported by a wealth of examples from a wide range of contexts. It argues that the views of these four prominent individuals were heavily shaped by British historiography as well as their respective visions of independent India. The author goes on to suggest how modern India needs to redefine itself to flourish as a genuinely secular democracy.

Indian civilization and culture is not only ancient but it also extensive and varied. Many races and peoples have contributed and enriched it. Its key note is synthesis on the basis of eternal values. Thus the foundations of the two great ideals of Indian civilization-synthesis of cultures and spiritual regeneration of man have been truly laid, on which future structure of India's culture and civilization has been raised. Aim of this series is to compile some perspectives of Indian civilization and culture. It infact, is a romance, telling tale of heroic men, women and their exploits. It is a whole literature in itself, containing code of life, philosophy of social and ethical relations their speculative thoughts and deeds on human problems that is hard to reval. Through such creations alone the harmonies underlying true civilization and culture will one day reconcile the disorders of modern life. This common pool of literature on civilization and culture compiled in this series of volumes, it is hoped will enable the reader, eastern and western, to understand and appreciate currents of world thoughts, as also the deeds and moments of the mind in India, which have a common urge and aspiration that is global prosperity, happiness and peace.

For more than fifty years, students and teachers have made the two-volume resource Sources of Indian Traditions their top pick for an accessible yet thorough introduction to Indian and South Asian civilizations. Volume 2 contains an essential selection of primary readings on the social, intellectual, and religious history of India from the decline of Mughal rule in the eighteenth century to today. It details the advent of the East India Company, British colonization, the struggle for liberation, the partition of 1947, and the creation of Pakistan, Bangladesh, and contemporary India. This third edition now begins earlier than the first and second, featuring a new chapter on eighteenth-century intellectual and religious trends that set the stage for India's modern development. The editors have added material on Gandhi and his reception both nationally and abroad and include different perspectives on and approaches to Partition and its aftermath. They expand their portrait of post-1947 India and Pakistan and add perspectives on Bangladesh. The collection continues to be divided thematically, with a section devoted to the drafting of the Indian constitution, the rise of nationalism, the influence of Western thought, the conflict in Kashmir, nuclear proliferation, minority religions, secularism, and the role of the Indian political left. A phenomenal text, Sources of Indian Traditions is more indispensable than ever for courses in philosophy, religion, literature, and intellectual and cultural history.

Given the rise of globalization and coinciding increase in cultural clashes among diverse nations, it has become eminently clear to scholars of political thought that there exists a critical gap in the knowledge of non-Western philosophies and how Western thought has been influenced by them. This gap has led to a severely diminished capacity of both state and nonstate actors to communicate effectively on a global scale. The political theorists, area scholars, and intellectual historians gathered here by Takashi Shogimen and Cary J. Nederman examine the exchange of political ideas between Europe and Asia from the Middle Ages to the early twentieth century. They establish the need for comparative political thought, showing that in order to fully grasp the origins and achievements of the West, historians of political thought must incorporate Asian political discourse and ideas into their understanding. By engaging in comparative studies, this volume proves the necessity of a cross-disciplinary approach in guiding the study of the global history of political thought.