This book presents the first in-depth analysis of Mesopotamian healing goddesses and their relationship to asûs, “healers”. Through this, Sibbing-Plantholt provides unprecedented insight into the diverse Mesopotamian medical marketplace and how professional healers operating within it legitimized themselves.

In The Divine/Demonic Seven and the Place of Demons in Mesopotamia, Gina Konstantopoulos analyses the Sebettu, a group of seven divine/demonic figures found across a wide range of Mesopotamian textual and artistic sources in Mesopotamia from the late third to first millennium BCE. The Sebettu appeared both as fierce, threatening demons and as divine, protective, figures. These seemingly contradictory qualities worked together, as their martial ferocity facilitated their religious and political role. When used in royal inscriptions, they became fierce warriors attacking the king’s enemies, retaining that demonic nature. This flexibility was not unique to the Sebettu, and this study thus provides a lens through which to examine the place of demons in Mesopotamia as a whole.

This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.

A systematic study of how royal illnesses in the Hebrew Bible are evaluated and integrated in literary and historiographical contexts.

Babylonian medicine is the most important corpus of ancient medicine prior to the Greeks. This volume provides a comprehensive picture of how gasrtrointestinal illness, jaundice and related fevers, as well as diarrhea were treated in ancient Mesopotamia. The editions include transliterations, straightforward translations and essential commentary, and are divided into three main sections: the standard corpus for the treatment of gastrointestinal illness in Royal Library in Nineveh (otherwise known as the sualu subcorpus), the related group of texts that attribute intestinal disturbances to malevolent ghosts and a third group of texts focused on diarrhea. In addition to the standard compendia, isolated precursor texts, which were incorporated into these compendia, are included here in appendices. This volume provides an overarching picture of the entire field of gastrointestinal illnesses and related conditions in ancient Mesopotamia.

Israel's Divine Healer begins with a study of various Hebrew words on healing. It then explores, within the larger context of the Ancient Near Eastern religions, the roles of medicine, magic, and the physician-priest together with their possible influences upon Israel's beliefs and practices regarding healing.

The ruins of ancient Athens, Luxor and Rome are familiar cornerstones of world history, visited by travellers from across the globe. But what about the cities that have dropped off the map that have been submerged under water, or swallowed up by the sands of time? Where are they, and what can they tell us about our past? In this compendium of forgotten cities, Philip Matyszak explores the trials, tribulations and triumphs they faced, revealing how people have embarked on the shared endeavour of living together since we first settled down 12,000 years ago.Illustrated throughout with important artefacts, ruins and maps, Lost Cities of the Ancient World brings to life the sites and settlements across Europe, the Middle East and beyond that time forgot, from the sunken city of Ropotamo in the Black Sea to the deep cave dwellings of Derinkuyu in Turkey. Some have survived only in ancient literature, such as the lost city of Zoar by the Dead Sea, known from the Bible but not yet found. Others have been located, allowing archaeologists to trace their changing fortunes through centuries of occupation.Matyszak reveals a dynamic network of peoples and cultures who fought and traded between themselves, exchanging inventions, ideas and philosophies, with the result that peoples as far apart as Çatalhöyük in Turkey and Skara Brae in the Orkney islands in Scotland shared much of a common heritage. By examining the motivations that first drew people to gather and settle together, as well as the challenges that led to their cities abandonment, this visually striking and often surprising book offers us a fresh perspective on our urban origins.

'Women Healing/ Healing Women' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.

Many today find the Old Testament a closed book. The cultural issues seem insurmountable and we are easily baffled by that which seems obscure. Furthermore, without knowledge of the ancient culture we can easily impose our own culture on the text, potentially distorting it. This series invites you to enter the Old Testament with a company of guides, experts that will give new insights into these cherished writings. Features include • Over 2000 photographs, drawings, maps, diagrams and charts provide a visual feast that breathes fresh life into the text. • Passage-by-passage commentary presents archaeological findings, historical explanations, geographic insights, notes on manners and customs, and more. • Analysis into the literature of the ancient Near East will open your eyes to new depths of understanding both familiar and unfamiliar passages. • Written by an international team of 30 specialists, all top scholars in background studies.

The articles in this volume of collected essays, written over the last two decades and all revised, updated, and supplemented with unpublished material, are grouped around two themes: Divine Secrets and Human Imaginations. The first essays deal with the production, initiation, use and function, the abduction, repatriation, and the replacement of divine images, their outer appearance, and the many facets of the divine presence theology in Ancient Mesopotamia. The essays on the second topic deal with human imaginations, human constructs, and constructed memories, which assign meaning to the past or to things or experiences that are beyond human control. Thematically, several aspects of the human condition are examined, such as the ideas associated in the Old Testament and the Ancient Near East with death, corporeality, enemies, disasters, utopias, and passionate love.