If the economic Trinity is the immanent Trinity , as Karl Rahner said, then what difference does it make for how we read the Bible? This book takes up the discussion that has dominated the last several decades of Trinitarian theology - that of Rahner's Rule - and brings it into dialogue with the longer history of the doctrine, particularly with the history of interpretation of scripture. The history of Trinitarianism is the history of complex interpretive moves, a long conversation in which the Christian church has sought to learn how to ask the right questions of scripture. Surveying recent theological projects and learning from their successes and failures, The Image of the Immanent Trinity argues that the eternally perfect fellowship of Father, Son, and Spirit is truly present for our salvation in Christ who, as the image of the invisible God, secures God's presence in the economy of salvation as the image of the immanent Trinity.

Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.

Jesus in Trinitarian Perspective studies the person of Jesus on Earth as well as how He is the eternal second person of the Trinity.

In this important book, Chung-Hyun Baik explores one of the central issues in contemporary Trinitarian theology: the relationship between the economic and immanent Trinity. Engaging a wide variety of Trinitarian theologians and contemporary philosophers, Baik offers a vital analysis of the ontological and epistemological issues that bear on a proper understanding of the doctrine of the Trinity. Noting that the meaning of mystery in the New Testament is Jesus Christ himself, Baik argues that, in order to rightly approach the question of the relationship between the immanent and the economic Trinity, it is necessary to understand the mystery of the divine being as centered in Christ himself. Moreover, Christ is not merely a device for resolving epistemological or ontological tensions, but rather the fullness of the divine mystery, and as such, must be determinative of all such theological and philosophical questions.

Founding his argument on a close reading of St. Augustine?s De Trinitate, Keith Johnson critiques four recent attempts to construct a pluralistic theology of religions out of the orthodox doctrine of the Trinity.

In this inaugural volume in the Studies in Christian Doctrine and Scripture, Daniel J. Treier and Kevin J. Vanhoozer set forth a programmatic proposal for evangelical theology, rooted in the claim that the church's vocation is to mirror the witness of Scripture in its doctrine and discipleship.

In 1967 Karl Rahner famously wrote: "The economic Trinity is the immanent Trinity, and vice versa." From that time onwards, Rahner's Rule has become the norm for conceiving the relationship between the Trinity in the economy of salvation and God's eternal inner life. Evangelical theologians currently employ Rahner's Rule in a variety of ways. One of the most popular is the "Strict Realist Reading" whereby trinitarian relationships in salvation history are taken to mirror eternal relationships within God. This book brings this norm into conversation with the witness of Scripture in order to assess its viability. In doing so, it highlights troubling issues that arise from the application of the Strict Realist Reading of Rahner's Rule to the narrative of Luke-Acts. This book suggests that the Strict Realist Reading can be shown to be a questionable basis for our doctrine of God's inner life.

The doctrine of the Trinity is one of the cornerstones of Christianity. In Jesus and the Father, Kevin Giles wrestles with questions about the Trinity that are dividing the evangelical community: What is the error called “subordinationism”? Is the Son eternally subordinated to the Father in function? Are the Father and the Son divided or undivided in power and authority? Is the Father-Son-Spirit relationship ordered hierarchical or horizontal? How should the Father and the Son be differentiated to avoid the errors of modalism and subordinationism? What is the relationship between the so-called economic Trinity and the immanent Trinity? Does the Father-Son relationship in the Trinity prescribe male-female relationships in the home and the church? "Kevin Giles points out serious problems in the teaching that the Son is eternally subordinated to the Father and argues effectively for the full eternal equality within the Trinity. This book should be read by all who wrestle with the complex but crucial doctrine of the Trinity."—Millard Erickson, author, Christian Theology “By showing that subordinationism is a revival of a heresy that was systematically rejected by the non-Arian Church, the author reinstates the classical orthodox doctrine of the Trinity in all its scriptural majesty and grandeur.”—Gilbert Bilezikian, professor emeritus, Wheaton College “Giles skillfully places before us the stark choice which each generation of theologians must face: will we allow the Bible to speak its message about the Father, Son, and Holy Spirit to us, or will we use the Bible to advance our own agenda? This important book deserves to be widely read and carefully considered.”—Paul D. Molnar, professor of systematic theology, St. John’s University

The perfect companion to theological studies, this dictionary provides three hundred-plus definitions, including both English and foreign terms. A must-have for every theological reader.

The term “public theology” was introduced by Martin E. Marty in a 1974 article. Since then, scholarly discussions on public theology have become more popular in academic circles. This book, however, is about the invitation for moving beyond the academy. It provides two reasons for doing so. First, an overtly academic public theology is in crisis today. Although public theology may be flourishing in the academy, its relevance for real life is limited. Second, there is the “ecclesial flourishing” among grassroots Christian communities across Asia who witness to their lived faith in public and hidden life. Their voices are largely unheard due to the gaps between the academy and the church. This volume argues that we should consider their voices as key sources for developing a relevant lived Asian public theology. The author makes the case for reimagining the paradigm shifts in lived Asian public theology of religions and for bridging the unhappy gaps between the academic and grassroots voices.