When college instructor Dewan Gibson leaves Cleveland for California, he expects to find a world of breast implants, beer and beaches. Instead he enters a secret and ill-fated romance with a Middle Eastern undergraduate. Through vivid narrative written in a conversational tone, Gibson attempts to overcome his forbidden love affair by jumping into an office fling gone wrong (Tijuana Mornings), traveling across the world to Denmark in hopes of meeting Ms. Booty Mama (Arhus Ain't for Lovers) and musing over the interracial relationships between his African-American uncles and rural white women that wore 1980's big bangs and resembled Guns N Roses groupies (Too Much Tupac). Toeing the line between stable adulthood and post-college debauchery, Gibson presents a comically honest look at the frailty of modern relationships. Poignant, witty and at times downright hilarious--The Imperfect Enjoyment is a memoir of toxic relationships and the search for a second chance at love that enlightens and amuses as very few books do.

A major new study of the notorious Restoration rake-poet, set in his intellectual context.

“And Never Know the Joy” : Sex and the Erotic in English Poetry promises the reader much to enjoy and to reflect on: riddles and sex games; the grammar of relationships; the cunning psychology of bodily fantasies; sexuality as the ambiguous performance of words; the allure of music and its instruments; the erotics of death and remembrance, are just a few of the initial themes that emerge from the twenty-five articles to be found in this volume, with many an invitation “to seize the day”. Reproduction, pregnancy, and fear; discredited and degraded libertines; the ventriloquism of sexual objects; the ease with which men are reduced to impotence by the carnality of women; orgasm and melancholy; erotic mysticism and religious sexuality; the potency and dangers of fruit and flowers; the delights of the recumbent male body and of dancing girls; the fertile ritual use of poetic texts; striptease and revolution; silent women reclaimed as active vessels, are amongst the many engaging topics that emerge out of the ongoing and entertaining scholarly discussion of sex and eroticism in English poetry.

Aphra Behn was England's first professional woman writer, but her status as a major author has only recently become clear. Between the seventeenth and nineteenth centuries, Behn was denigrated for her 'unwomanly' subject matter and intellectual immodesty. In the twentieth century she has been increasingly viewed as an important dramatist and poet of the Restoration and a founder of the English novel. This book sets Behn firmly in an historical context of political factions, theatre developments and colonial encounters, and includes chapters on each of the genres in which she wrote: drama, fiction, poetry and translation, and on other aspects of her life, from her publishing struggles to her involvement in American slavery. It is an important resource for those studying seventeenth-century English literature and drama, and to those interested in the development of women's writing.

Sexual freedom and ideology explored in the works of seventeenth-century English literature.

In other words, many if not all of Rochester's writings work to debunk particular truth-producing mechanisms of Charles's court, unmask certain affectations of the luminaries of Whitehall, and expose to ridicule a range of patrician social and literary practices. Combe takes all such activities to be political in nature.

This volume offers an account of English literary culture in one of its most volatile and politically engaged moments. From the work of Milton and Marvell in the 1650s and 1660s through the brilliant careers of Dryden, Rochester, and Behn, Locke and Astell, Swift and Defoe, Pope and Montagu, the pressures and extremes of social, political, and sexual experience are everywhere reflected in literary texts: in the daring lyrics and intricate political allegories of this age, in the vitriol and bristling topicality of its satires as well as in the imaginative flight of its mock epics, fictions, and heroic verse. The volume's chronologies and select bibliographies will guide the reader through texts and events, while the fourteen essays commissioned for this Companion will allow us to read the period anew.

Analyses English sexual culture between the Civil Wars and the death of Charles II.

As anyone who has watched television in recent years can attest, we live in the age of Viagra. From Bob Dole to Mike Ditka to late-night comedians, our culture has been engaged in one long, frank, and very public talk about impotence—and our newfound pharmaceutical solutions. But as Angus McLaren shows us in Impotence, the first cultural history of the subject, the failure of men to rise to the occasion has been a recurrent topic since the dawn of human culture. Drawing on a dazzling range of sources from across centuries, McLaren demonstrates how male sexuality was constructed around the idea of potency, from times past when it was essential for the purpose of siring children, to today, when successful sex is viewed as a component of a healthy emotional life. Along the way, Impotence enlightens and fascinates with tales of sexual failure and its remedies—for example, had Ditka lived in ancient Mesopotamia, he might have recited spells while eating roots and plants rather than pills—and explanations, which over the years have included witchcraft, shell-shock, masturbation, feminism, and the Oedipal complex. McLaren also explores the surprising political and social effects of impotence, from the revolutionary unrest fueled by Louis XVI’s failure to consummate his marriage to the boost given the fledgling American republic by George Washington’s failure to found a dynasty. Each age, McLaren shows, turns impotence to its own purposes, using it to help define what is normal and healthy for men, their relationships, and society. From marraige manuals to metrosexuals, from Renaissance Italy to Hollywood movies, Impotence is a serious but highly entertaining examination of a problem that humanity has simultaneously regarded as life’s greatest tragedy and its greatest joke.