Forgiveness is important in international politics because it can save thousands of lives. Its opposite, vengefulness, has played a significant part in various wars of the 20th and 21st centuries. These conflicts are examined in this book, showing how forgiveness could have avoided the tremendous ensuing bloodshed. Despite its importance, in the context of international relations, forgiveness as a means of preventing the outbreak of war (as opposed to facilitating reconciliation after conflicts) has largely been neglected as a subject of study. Indeed, it has also been ignored by politicians, as a result of which there are few examples of forgiveness to study compared with those of revenge. This book reflects this reality, but also seeks to change it by raising public awareness of the importance of forgiveness in international affairs and the need to demand that political leaders explore this avenue. The book also provides a succinct, informative guide to the background of today’s international affairs. Each chapter can be read independently and highlights either forgiveness in action or the futility and loss of life caused by vengefulness, demonstrating where and how forgiveness could have made a dramatic difference.

The Elgar Companion to The World Bank provides a comprehensive review of the past 80 years for this powerful development institution. Using different theoretical approaches from an expert group of scholars as well as practitioners, it presents an interdisciplinary exploration of the World Bank and the wider field of International Relations.

One can love and not forgive or out of love decide not to forgive. Or one can forgive but not love, or choose to forgive but not love the ones forgiven. Love and forgiveness follow parallel and largely independent paths, a truth we fail to acknowledge when we pressure others to both love and forgive. Individuals in conflict, sparring social and ethnic groups, warring religious communities, and insecure nations often do not need to pursue love and forgiveness to achieve peace of mind and heart. They need to remain attentive to the needs of others, an alertness that prompts either love or forgiveness to respond. By reorienting our perception of these enduring phenomena, the contributors to this volume inspire new applications for love and forgiveness in an increasingly globalized and no longer quite secular world. With contributions by the renowned French philosophers Jacques Derrida and Jean-Luc Marion, the poet Haleh Liza Gafori, and scholars of religion (Leora Batnitzky, Nils F. Schott, Hent de Vries), psychoanalysis (Albert Mason, Orna Ophir), Islamic and political philosophy (Sari Nusseibeh), and the Bible and literature (Regina Schwartz), this anthology reconstructs the historical and conceptual lineage of love and forgiveness and their fraught relationship over time. By examining how we have used—and misused—these concepts, the authors advance a better understanding of their ability to unite different individuals and emerging groups around a shared engagement for freedom and equality, peace and solidarity.

An original, provocative and compelling reading of the subcontinent’s history In this remarkable study, well-known biographer Rajmohan Gandhi, underscoring the prominence in the Mahabharata of the revenge impulse, follows its trajectory in South Asian history. Side by side, he traces the role played by reconcilers up to present times, like the Buddha, Mahavira and Asoka. Encompassing myth and historical fact, the author moves from the circumstances of Drona’s death and Parasurama’s slaying of the Kshatriyas to the burst of Islam in India and Akbar’s success in gaining acceptance for it, the executions of Guru Arjan Dev and Guru Tegh Bahadur, and Shivaji’s achievement of self-rule. His explanation of the 1947 division of India identifies the role of the 1857 Rebellion in shaping Gandhi’s thinking and strategy, and reflects on the wounds of Partition. The survey of post-Independence India, Pakistan, Bangladesh and Sri Lanka also touches upon the tragic bereavements of six of their women leaders. Incisive and finely argued, Revenge and Reconciliation compels us to confront historical and contemporary realities of intolerance, while pointing to possible strategies of mutual accommodation in India and the rest of South Asia at the threshold of the twenty-first century.

Moral Development and Reality explores the nature of moral development, human behavior, and social interconnections. The exploration elucidates the full range of moral development, from superficial perception to a deeper understanding and feeling through social perspective-taking. By comparing, contrasting, and going beyond the key theories of preeminent thinkers Lawrence Kohlberg, Martin Hoffman, and Jonathan Haidt, author John C. Gibbs tackles vital questions: What exactly is morality and its development? Can the key theoretical perspectives be integrated? What accounts for prosocial behavior, and how can we understand and treat antisocial behavior? Does moral development, including moments of moral inspiration, reflect a deeper reality? This third edition of Moral Development and Reality is thoroughly updated, refined, and expanded. A major addition to this volume is the attention to the work of Jonathan Haidt, a prominent theorist who studies the psychological bases of morality across cultures and political ideologies. Gibbs is authoritative with respect to Kohlberg's, Hoffman's, and Haidt's theories, thanks in good measure to his privileged position, having worked or been acquainted with all three of these key figures for decades. A new foreword by David Moshman introduces the third edition, calling it "the most important contribution to the study of moral development since the turn of the century." Moral Development and Reality will have broad appeal across academic and applied disciplines, especially education and the helping professions. With its case studies and chapter questions, it also serves as a text in advanced undergraduate and graduate courses in social/developmental psychology and human development.

Dark, sexy mafia romance where the fast-paced tension of John Wick meets the high stakes love of Romeo and Juliet. An Irish mobster with a brutal grudge. An Italian mafia princess with a dark secret. Two enemy empires joined in sacred marriage vows. Let the hating games begin. Reyna If this arrogant Irish mobster my brother sold my niece to thinks I’m going to play nice over this arranged marriage BS, he should think again. I don’t care if this match with the Mob will make my brother capo of the Five Families. I don’t care how much money, territory, or power it will gain us. I especially don’t care that the Irishman is the sexiest man I’ve ever seen. I won’t allow my innocent niece to suffer the same way I did. Even if I have to kill him. Spider I’m supposed to marry sweet, beautiful Lili. So why can’t I stop thinking about her swamp witch of an aunt? Reyna who hates me. Reyna who challenges me. Reyna with the guts of a Viking, the body of a fertility goddess, and the attitude of a feral cat. Nothing good can come of what I’m feeling for a woman who’s not the one in the wedding contract I signed. A woman I want so much, I’ll have to burn the whole world down to get. If she doesn’t kill me first. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Weimar cultural critics and intellectuals have repeatedly linked the dynamic movement of the cinema to discourses of life and animation. Correspondingly, recent film historians and theorists have taken up these discourses to theorize the moving image, both in analog and digital. But, many important issues are overlooked. Combining close readings of individual films with detailed interpretations of philosophical texts, all produced in Weimar Germany immediately following the Great War, Afterlives: Allegories of Film and Mortality in Early Weimar Germany shows how these films teach viewers about living and dying within a modern, mass mediated context. Choe places relatively underanalyzed films such as F. W. Murnau's The Haunted Castle and Arthur Robison's Warning Shadows alongside Martin Heidegger's early seminars on phenomenology, Sigmund Freud's Reflections upon War and Death and Max Scheler's critique of ressentiment. It is the experience of war trauma that underpins these correspondences, and Choe foregrounds life and death in the films by highlighting how they allegorize this opposition through the thematics of animation and stasis.

American Revenge Narratives critically examines the nation’s vengeful storytelling tradition. With essays on late twentieth and twenty-first century fiction, film, and television, it maps the coordinates of the revenge genre’s contemporary reinvention across American culture. By surveying American revenge narratives, this book measures how contemporary payback plots appraise the nation’s political, social, and economic inequities. The volume’s essays collectively make the case that retribution is a defining theme of post-war American culture and an artistic vehicle for critique. In another sense, this book presents a scholarly coming to terms with the nation’s love for vengeance. By investigating recent iterations of an ancient genre, contributors explore how the revenge narrative evolves and thrives within American literary and filmic imagination. Taken together, the book’s diverse chapters attempt to understand American culture’s seemingly inexhaustible production of vengeful tales.

Tyler Perry has made over half a billion dollars through the development of storylines about black women, black communities and black religion. Yet, a text that responds to his efforts from the perspective of these groups does not exist.

THE ART OF FORGIVENESS The first step towards forgiveness is to understand the negativities that are created by non-forgiveness, and to become aware of the futility and irrationality of nursing grudges. It is crucial to take a decision to forgive, because it is only then that the whole process of unravelling begins. Forgiveness is not an action or emotion, it is something deeper. It is a state of being. When forgiveness happens there is no need to say anything. It is a state where there remains no sense of revenge. SWAMI NIKHILANANDA In this enlightening booklet, Swami Nikhilananda, in his beautiful words, discusses the law of karma and the demerits of non-forgiveness. He goes on to explain how understanding the need to forgive is not enough, and elaborates on the steps one can take towards forgiveness.