He destroys in order to create. In a sweeping critique of the field, Benjamin Schreier resituates Jewish Studies in order to make room for a critical study of identity and identification. Displacing the assumption that Jewish Studies is necessarily the study of Jews, this book aims to break down the walls of the academic ghetto in which the study of Jewish American literature often seems to be contained: alienated from fields like comparative ethnicity studies, American studies, and multicultural studies; suffering from the unwillingness of Jewish Studies to accept critical literary studies as a legitimate part of its project; and so often refusing itself to engage in self-critique. The Impossible Jew interrogates how the concept of identity is critically put to work by identity-based literary study. Through readings of key authors from across the canon of Jewish American literature and culture—including Abraham Cahan, the New York Intellectuals, Philip Roth, and Jonathan Safran Foer—Benjamin Schreier shows how texts resist the historicist expectation that self-evident Jewish populations are represented in and recoverable from them. Through ornate, scabrous, funny polemics, Schreier draws the lines of relation between Jewish American literary study and American studies, multiethnic studies, critical theory, and Jewish Studies formations. He maintains that a Jewish Studies beyond ethnicity is essential for a viable future of Jewish literary study.

The poignant and insightful memoir from Yossi Klein Halevi, the award-winning journalist and author of the acclaimed Like Dreamers—a coming-of-age story about a traumatic family history, radical politics, and spiritual transformation that speaks to a new generation struggling to understand what it means to be Jewish in America. The child of a Holocaust survivor, Yossi Klein Halevi grew up in 1960s Brooklyn perceiving reality through the lens of his family’s brutal past. Increasingly identifying with their history of suffering, he regarded the non-Jewish world with fear and loathing. Determined to take action—and seek retribution—he became a disciple of the late rabbi Meir Kahane and a member of the radical fringe of the American Jewish community. In this wry and moving account, Halevi explores the deep-rooted anger of his adolescence and early adulthood that fueled his increasingly aggressive activism. He reveals how he started to question his beliefs—and his self-inflicted suffering as a hostage of history—and see the world from his own clear perspective. As a journalist and author, Halevi has dedicated himself to fostering interfaith reconciliation. Memoirs of a Jewish Extremist explains how such a transformation can happen—giving hope that peaceful coexistence between faiths is possible.

On a warm afternoon in the autumn of 1860 the best, or rather the only, inn of Sestri-Ponente was full of people. Firpo, the host of the Albergo e Trattoria della Grotta, was little accustomed to such a crowd, except on Sundays and fête-days. As this was only a simple Thursday, his sunburnt cheeks reflected a smile of satisfaction. Sestri-Ponente is situated an hour's distance from Genoa, on the sea-shore "in vincinanza del mare" and on the grand route from Savona to Nice. Sestri, beside dock-yards for the construction of small merchant-vessels, which is its chief source of wealth, possesses also a fine beach where it is possible to bathe in safety. It has this one superiority over Genoa "la superba" which lacks sea-bathing. Genoa has all else; even her trees seem dwarfed near her stately edifices; she has a magnificent harbour, and if one is determined to bathe in the sea he can hire a boat to take him some distance from the quay, where the water is not full of all sorts of débris. Once in clear water a rope is tied around his waist, and he can seat himself on the steps fixed to the back of the boat. If he slip, the honest boatman draws him out of the sea, by the rope, at the end of which he looks like a new species of fish suspended on a hook. Those who dislike this method are at liberty to bathe in the saltwater of the port or in the marble bath-houses of the Piazza Sarzana; but to bathe where the beach is more or less rocky one must abandon Genoa for the fashionable Livourne, the charming Spezia, or the modest Sestri. The wealthier classes congregate at the former resorts. Sestri is patronized more by quiet people who wish to economize, who prefer a peaceful life to the distractions of the gay world, and the fresh sea-breeze to the feverish gayety and gossip of a crowded watering place.

Examines the works of key Jewish American authors to explore how the concept of identity is put to work by identity-based literary study.