As the first volume of a three-volume set on the indigenization of Christianity in modern China, this book focuses on the presence of Christianity during the late Qing dynasty and the early twentieth century, discussing the early waves of Christian influence key watersheds in its history. Over the course of its growth in modern China, Christianity has faced twists and turns in its embedding in Chinese society and indigenous culture. This three-volume book delineates the genesis and trajectory of Christianity’s indigenization in China over the course of the nineteenth and twentieth centuries, highlighting the actions of Chinese Christians and the relationship between the development of Christianity and modern Chinese history. In this volume, the author discusses early missionary works from both foreign missionaries and local churches, both of which were influential in rendering Christianity more present and influential in China and which paved the way for further indigenization. The book then expounds on the thoughts and practices of indigenizing Christianity prompted by historical events in the early twentieth century, including the independent movement of the Chinese Christian Church and religious reforms that were undertaken to reach greater accommodation with Chinese society. The book will appeal to scholars and students interested in the history of Christianity in China and modern Chinese history.

As the third volume of a three-volume set on the indigenization of Christianity in modern China, this book analyzes the endeavors of Christianity in adapting to the changing social environment between the late 1920s and the end of the twentieth century. Over the course of its growth in modern China, Christianity has faced many twists and turns in attempting to embed itself in Chinese society and indigenous culture. This three-volume set delineates the genesis and trajectory of Christianity’s indigenization in China over the course of the nineteenth and twentieth centuries, highlighting the actions of Chinese Christians and the relationship between the development of Christianity in China and modern Chinese history. Chapters in this volume focuses on the late 1920s; the 1930s and the period before and after the founding of the People’s Republic of China. The author discusses key transitions in indigenizing Christianity, including efforts to bring the religion to rural regions, devotions to anti-Japanese national salvation, discussions on the coexistence of Communism and Christianity and the Church’s adaptation to accommodate Chinese society after 1949. The book will appeal to scholars and students interested in the history of Christianity in China and modern Chinese history.

As the second volume of a three- volume set on the indigenization of Christianity in modern China, this book focuses on Christianity’s encounter with the turbulent history of China in the 1920s, the responses of the Chinese Church to criticisms and the backlash against Christianity. Over the course of its growth in modern China, Christianity has faced many twists and turns in attempting to embed itself in Chinese society and indigenous culture. This three- volume set delineates the genesis and trajectory of Christianity’s indigenization in China over the course of the nineteenth and twentieth centuries, highlighting the actions of Chinese Christians and the relationship between the development of Christianity in China and modern Chinese history. This volume re- examines the Condemning Christianity Movement and discusses debates and reflections on the independence and indigenization of the Chinese Church, religious education and the relationship of Christianity with imperialism. The author also demonstrates how historical events and intellectual trends during the period fashioned local believers’ national consciousness and their views on foreign missionary societies, imperialism and patriotism, figuring prominently in Chinese Christians’ domination of the Church. The book will appeal to scholars and students interested in the history of Christianity in China and modern Chinese history.

Beyond Indigenization, edited by Tao Feiya and translated into English by Max L. Bohnenkamp, traces the history of Christianity in China from the Tang era to contemporary times.

This volume offers a careful analysis of the contextual Christology of T. C. Chao, one of the most important Chinese theologians and Chinese church leaders in the first half of twentieth century. At the core of Chao’s Christology is the encounter between Christianity and the Chinese people, in particular the Chinese Christians. In response to the rapid social changes in China between 1910-1950, he attempted to develop a relevant theology by focusing on the characteristics of Christianity and, at the same time, aiming to understand Christianity within its Chinese context.

The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments. The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today's multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only 'from the west to the rest' but 'from everywhere to everywhere'. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements. In a time of growing recognition of 'religions' more generally, this work examines and theorizes the missional dimensions of the world's largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.

This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.

This is a critical moment in the life of China’s reforming churches and the Presbyterian and Reformed mission to China. This book provides both a historical look at Presbyterianism in China and an assessment of the current state of affairs, orienting readers to church development needs and the basic outlines of Reformed Christianity in China today. While laying out the challenges and opportunities facing the church, the authors argue that assisting this reformation in China should be a central objective of the Presbyterian and Reformed mission to China in this generation. Table of Contents: Introduction: China, Church Development, and Presbyterianism - Bruce P. Baugus Part I—The History of Presbyterianism in China 1. A Brief History of the Western Presbyterian and Reformed Mission to China - Michael M. 2. Watson Hayes and the North China Theological Seminary - A. Donald MacLeod 3. A Brief History of the Korean Presbyterian Mission to China - Bruce P. Baugus & Sung-Il Steve Park Part II—Presbyterianism in China Today 4. In Their Own Words: Perceived Challenges of Christians in China - Brent Fulton 5. Why Chinese Churches Need Biblical Presbyterianism - Luke P. Y. Lu 6. “A Few Significant Ones:” A Conversation with Two of China’s Leading Reformers - Bruce P. Baugus Part III—Challenges & Opportunities for Presbyterianism in China 7. The Social Conditions of Ministry in China Today - G. Wright Doyle 8. China: a Tale of Two Churches? - Brent Fulton 9. Two Kingdoms in China: Reformed Ecclesiology and Social Ethics - David VanDrunen 10. From Dissension to Joy: Resources from Acts 15:1–35 for Global Presbyterianism - Guy Waters Part IV—Appropriating a Tradition 11. The Emergence of Legal Christian Publishing in China: An Opportunity for Reformed Christians - Phil Remmers 12. A Report on the State of Reformed Theological Education in China - Bruce P. Baugus 13. The Indigenization & Contextualization of the Reformed Faith in China - Paul Wang Conclusion: The Future of Presbyterianism in China - Bruce P. Baugus Appendices A. Robert Morrison’s Catechism - Introduced and Translated by Michael M. B. Shandong Student Protest and Appeal - Introduced by Bruce P. Baugus and Translated by Born

Among the assumptions interrogated in this volume, edited by Anthony E. Clark, is if Christianity should most accurately be identified as “Chinese” when it displays vestiges of Chinese cultural aesthetics, or whether Chinese Christianity is more indigenous when it is allowed to form its own theological framework. In other words, can theological uniqueness also function as a legitimate Chinese Christian cultural expression in the formation of its own ecclesial identity? Also central to what is explored in this book is how missionary influences, consciously or unconsciously, introduced seeds of independence into the cultural ethos of China’s Christian community. Chinese girls who pushed “the limits of proper behaviour,” for example, added to the larger sense of confidence as China’s Christians began to resist the model of Christianity they had inherited from foreign missionaries. Contributors are: Robert E. Carbonneau, CP, Christie Chui-Shan Chow, Amanda C. R. Clark, Lydia Gerber, Joseph W. Ho, Joseph Tse-hei Lee, Audrey Seah, Jean-Paul Wiest, and Xiaoxin Wu.

Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.