John Dewey's 'The Influence of Darwin on Philosophy, and other essays in contemporary thought' is a thought-provoking collection of essays that delves into the impact of Darwin's theory of evolution on philosophy and human thought. Dewey's writing style is scholarly and meticulous, drawing connections between Darwin's groundbreaking ideas and their implications for various philosophical concepts. The book provides a valuable insight into the intersection of science and philosophy during the 19th and 20th centuries, making it a significant contribution to the field of intellectual history. Dewey's ability to explore complex ideas with clarity and depth makes this collection a must-read for anyone interested in the evolution of philosophical thought. John Dewey, a prominent American philosopher and educator, was deeply influenced by Darwin's evolutionary theory, which is reflected in his analytical approach to philosophical issues. His expertise in pragmatism and educational theory shines through in this collection, showcasing his unique perspective on the relationship between science and philosophy. I highly recommend 'The Influence of Darwin on Philosophy' to readers who are eager to explore the intellectual currents of the modern age in a nuanced and thoughtful manner.

American intellectual historians need to pay more attention to how elites relate to broader audiences. Hollinger's work is in the vanguard of recent intellectual history and it is a joy to observe a true intellectual in discourse with his peers. -- History: Reviews of Books.

Excerpt from The Influence of Darwin on Philosophy, and Other Essays in Contemporary Thought I wish to thank the Editors of the Philosophical Review, of Mind, of the Hibbert Journal, of the Journal of Philosophy, Psychology, and Scientific Methods, and of the Popular Science Monthly, and the Directors of the Press of Chicago and Columbia Universities, respectively, for permission to reprint such of the essays as appeared orig inally under their several auspices. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Volume 11 brings together all of Dewey's writings for 1918 and 1919. A Modern Language Association Committee on Scholarly Editions textual edition. Dewey's dominant theme in these pages is war and its after-math. In the Introduction, Oscar and Lilian Handlin discuss his philosophy within the historical context: The First World War slowly ground to its costly conclusion; and the immensely more difficult task of making peace got painfully under way. The armi-stice that some expected would permit a return to normalcy opened instead upon a period of turbulence that agitated fur-ther a society already unsettled by preparations for battle and by debilitating conflict overseas. After spending the first half of 1918-19 on sabbatical from Columbia at the University of California, Dewey traveled to Japan and China, where he lectured, toured, and assessed in his essays the relationship between the two nations. From Peking he reported the student revolt known as the May Fourth Move-ment. The forty items in this volume also include an analysis of Thomas Hobbe's philosophy; an affectionate commemorative tribute to Theodore Roosevelt, our Teddy; the syllabus for Dewey's lectures at the Imperial University in Tokyo, which were later revised and published as Reconstruction in Philosophy; an exchange with former disciple Randolph Bourne about F. Mat-thias Alexander's Man's Supreme Inheritance; and, central to Dew-ey's creed, Philosophy and Democracy. His involvement in a study of the Polish-American community in Philadelphia--resulting in an article, two memoranda, and a lengthy report--is discussed in detail in the Introduction and in the Note on the Confidential Report ofConditions among the Poles in the United States.

Essays in Philosophy brings together twenty-one essays, reviews, and occasional pieces published by James between 1876 and 1910. They range in subject from a concern with the teaching of philosophy and appraisals of philosophers to analyses of important problems. Several of the essays, like "The Sentiment of Rationality" and "The Knowing of Things Together," are of particular significance in the development of the views of James's later works. All of them, as John McDermott says in his Introduction, are in a style that is "engaging and personal...witty, acerbic, compassionate, and polemical." Whether he is writing an article for the Nation of a definition of "Experience" for Baldwin's Dictionary or "The Mad Absolute" for the Journal of Philosophy, James is always unmistakably himself, and always readable.

Volume 11 brings together all of Dewey's writings for 1918 and 1919. A Modern Language Association Committee on Scholarly Editions textual edition. Dewey's dominant theme in these pages is war and its after-math. In the Introduction, Oscar and Lilian Handlin discuss his philosophy within the historical context: The First World War slowly ground to its costly conclusion; and the immensely more difficult task of making peace got painfully under way. The armi-stice that some expected would permit a return to normalcy opened instead upon a period of turbulence that agitated fur-ther a society already unsettled by preparations for battle and by debilitating conflict overseas. After spending the first half of 1918-19 on sabbatical from Columbia at the University of California, Dewey traveled to Japan and China, where he lectured, toured, and assessed in his essays the relationship between the two nations. From Peking he reported the student revolt known as the May Fourth Move-ment. The forty items in this volume also include an analysis of Thomas Hobbe's philosophy; an affectionate commemorative tribute to Theodore Roosevelt, our Teddy; the syllabus for Dewey's lectures at the Imperial University in Tokyo, which were later revised and published as Reconstruction in Philosophy; an exchange with former disciple Randolph Bourne about F. Mat-thias Alexander's Man's Supreme Inheritance; and, central to Dew-ey's creed, Philosophy and Democracy. His involvement in a study of the Polish-American community in Philadelphia--resulting in an article, two memoranda, and a lengthy report--is discussed in detail in the Introduction and in the Note on the Confidential Report ofConditions among the Poles in the United States.

Survivism reveals itself primarily within attempts to solve an unsolicited problem and other accompanying encounters thereof. Secondarily, a movement arises, resulting from intelligences deemed necessary to process a vast array of complexities engulfing this otherwise ancient yet modern symbolic Parthenon structure representation, hence dynamically riddled with existential change infiltrated throughout a range of time and space. What manifests deeply rooted upon its foundational structure are the cornerstone pillars of consciousness, emotion, rationality, and behavior. Survivism learns via acquisition of knowledge and experience to grow and develop identities, intent to pursue and acquire a higher need of mindfulness, shrouded with intellectual guidance and a self-determinant personality. There, too, is an equilibrium of functionalities devised to sustain the balance of cognitive flow from within the structural and organizational symbolic complex, and then throughout the greater abstract concrescence of social or relational exchanges. Survivism maintains motivation to preserve valuation, respect negation, and comprehensively strive toward actualization. Thus, survivism remains not only created and exposed of the aforementioned inputs compounded with a metaphysical ideal process but also profoundly thrives and possesses a real purposeful outcome.