It has been said that the Church spends more time bickering over doctrine than winning souls, yet without sound doctrine, the Apostle Paul tells us that the body of Christ will be “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.” How important is the doctrine of the Inspiration of Scripture? In The Inspiration of Scripture, Billy Prewitt unlocks the powerful doctrine that churches all over the world list as the first item in their statements of beliefs. In this concise book, you will learn... ● the real meaning of inspiration, inerrancy, and infallibility, ● what the Bible says about itself, ● the value of the Bible for believers and the Church, ● great ways to instruct believers, and ● evangelism tools for reaching unbelievers. In addition, you will explore controversial questions raised by skeptics such as supposed manuscript disagreements, and see how the Bible itself exposes errors in the opinions of scholars such as the claim that doctrine cannot be formed from narrative texts. Some say they read the Bible for inspiration, yet the Bible is far more than a book to make you feel good when you are down. Rather, it is more like a sword that cuts to the very core of the human heart. How is reading a book with black and red letters inked on its pages able to translate a person from the kingdom of darkness to the kingdom of light? In The Inspiration of Scripture, the power underneath the black and red letters is unleashed, and you will see for yourself how vital this doctrine is to your survival as a Christian.

What is true of Scripture as a result of being inspired? What should divine inspiration cause us to expect from it? The answers to these questions in the early church related not just to the nature of Scripture's truth claims but to the manner in which Scripture was to be interpreted. In this book Michael Graves delves into what Christians in the first five centuries believed about the inspiration of Scripture, identifying the ideas that early Christians considered to be logical implications of biblical inspiration. Many books presume to discuss how some current trend relates to the "traditional" view of biblical inspiration; this one actually describes in a detailed and nuanced way what the "traditional" view is and explores the differences between ancient and modern assumptions on the topic. Accessible and engaging, The Inspiration and Interpretation of Scripture presents a rich network of theological ideas about the Bible together with critical engagement with the biblical text.

What does it mean to say that Scripture is God's Word? And just how true is the Bible? Though sometimes dismissed as "fundamentalist" concerns, these questions also sent twentieth-century Catholic theology searching for a new paradigm of biblical inspiration. Theologians repeatedly attempted to reconcile the traditional conviction that the Bible shares in the omniscience of its divine author with scholarly findings that suggested otherwise. Joseph Ratzinger contributed both negatively and positively to this project, deconstructing the regnant manualist models of inspiration and constructing an alternative inspired by St. Bonaventure. The result is an ecclesial model of surprising comprehensiveness and balance. Indeed, The Inspiration and Truth of Scripture concludes that Ratzinger's alternative provides the least inadequate paradigm currently on offer. The Inspiration and Truth of Scripture breaks new ground in several ways. First, it situates Ratzinger within a broader Catholic quest for a theology of inspiration, showing his model offers advantages even relative to those proposed by modern theology's most eminent minds: John Henry Newman, Pierre Benoit, Karl Rahner, and David Tracy. Secondly, this book shows how Ratzinger's paradigm generates "tests" for identifying the perennially valid affirmations of Scripture, and thus an approach to resolving disputed biblical questions. Must one who accepts the authority of Scripture believe in the Devil? Are the Marian dogmas really "in" Scripture? To what extent does Jesus's prohibition of divorce still apply in today's changed social circumstances? Just how historical are Gospel narratives, like the Last Supper, intended to be? The result is a book that bridges the gap between normative theology and historical exegesis. Overall, The Inspiration and Truth of Scripture presents Ratzinger not as an unimaginative enforcer of doctrinal conclusions but as a creatively faithful theologian, whose reconfiguration of inspiration should serve as the point of departure for all future reflection on the subject.

In his 2009 post-synodal apostolic exhortation Verbum Domini, Pope Benedict XVI pointed out that “theological reflection has always considered inspiration and truth as two key concepts for an ecclesial hermeneutic of the sacred Scriptures” and that there is today the need “for a fuller and more adequate study of these realities, in order to better respond to the need of interpreting the sacred texts in accordance with their nature.” The Inspiration and Truth of Sacred Scripture: The Word That Comes from God and Speaks of God for the Salvation of the World is the contribution of the Pontifical Biblical Commission toward a more adequate understanding of the concepts of inspiration and truth that respects both the nature of the Bible and its significance for the life of the Church. Drawing on a close reading of the Scriptures themselves, the document focuses on three main aspects:1. The inspiration of Sacred Scripture and the exploration of its divine provenance2. The truth of the Word of God, emphasizing the message about God and his project of salvation3. Challenges that arise from the Bible itself, on account of certain aspects that seem inconsistent with its quality of being the Word of God Reading this document, formally approved by Pope Francis, will strengthen the reader to receive the word of God—in the liturgical assembly and in every other place—in its theological, Christological, soteriological, and ecclesiological context in a way that corresponds ever more closely to this unique gift of God whereby God communicates his very self and invites us into communion with him.