The sixteenth-century Reformation remains a fascinating and exciting area of study. The revised edition of this distinguished volume explores the intellectual origins of the Reformation and examines the importance of ideas in the shaping of history. Provides an updated and expanded version of the original, highly-acclaimed edition. Explores the complex intellectual roots of the Reformation, offering a sustained engagement with the ideas of humanism and scholasticism. Demonstrates how the intellectual origins of the Reformation were heterogeneous, and examines the implications of this for our understanding of the Reformation as a whole. Offers a defence of the entire enterprise of intellectual history, and a reaffirmation of the importance of ideas to the development of history. Written by Alister E. McGrath, one of today’s best-known Christian writers.

A Companion to Intellectual History provides an in-depth survey of the practice of intellectual history as a discipline. Forty newly-commissioned chapters showcase leading global research with broad coverage of every aspect of intellectual history as it is currently practiced. Presents an in-depth survey of recent research and practice of intellectual history Written in a clear and accessible manner, designed for an international audience Surveys the various methodologies that have arisen and the main historiographical debates that concern intellectual historians Pays special attention to contemporary controversies, providing readers with the most current overview of the field Demonstrates the ways in which intellectual historians have contributed to the history of science and medicine, literary studies, art history and the history of political thought Named Outstanding Academic Title of 2016 by Choice Magazine, a publication of the American Library Association

Since its first appearance in 1991, The European Reformation has offered a clear, integrated, and coherent analysis and explanation of how Christianity in Western and Central Europe from Iceland to Hungary, from the Baltic to the Pyrenees splintered into separate Protestant and Catholic identities and movements. Catholic Christianity at the end of the Middle Ages was not at all a uniformly 'decadent' or corrupt institution: it showed clear signs of cultural vigour and inventiveness. However, it was vulnerable to a particular kind of criticism, if ever its claims to mediate the grace of God to believers were challenged. Martin Luther proposed a radically new insight into how God forgives human sin. In this new theological vision, rituals did not 'purify' people; priests did not need to be set apart from the ordinary community; the church needed no longer to be an international body. For a critical 'Reformation moment', this idea caught fire in the spiritual, political, and community life of much of Europe. Lay people seized hold of the instruments of spiritual authority, and transformed religion into something simpler, more local, more rooted in their own community. So were born the many cultures, liturgies, musical traditions and prayer lives of the countries of Protestant Europe. This new edition embraces and responds to developments in scholarship over the past twenty years. Substantially re-written and updated, with both a thorough revision of the text and fully updated references and bibliography, it nevertheless preserves the distinctive features of the original, including its clearly thought-out integration of theological ideas and political cultures, helping to bridge the gap between theological and social history, and the use of helpful charts and tables that made the original so easy to use.

When, in October 1517, Martin Luther pinned his Ninety-Five Theses to the door of All Saints' Church in Wittenberg he shattered the foundations of western Christendom. The Reformation of doctrine and practice that followed Luther's seismic action, and protest against the sale of indulgences, fragmented the Church and overturned previously accepted certainties and priorities. But it did more, challenging the relationship between spiritual and secular authority, perceptions of the supernatural, the interpretation of the past, the role of women in society and church, and clerical attitudes towards marriage and sex. Drawing on the most recent historiography, Helen L Parish locates the Protestant Reformation in its many cultural, social and political contexts. She assesses the Reformers' impact on art and architecture; on notions of authority, scripture and tradition; and - reflecting on the extent to which the printing press helped spread Reformation ideas - on oral, print and written culture.

This study is an inquiry into the intellectual origins of the Reformed branch of Protestantism generally called Calvinism. It focuses on the early theologian who gave formative shape to Reformed theology, Peter Martyr Vermigli.

Is church discipline really necessary? One sixteenth-century Anabaptist reformer certainly thought so. A contemporary of Luther and Zwingli, Balthasar Hubmaier believed that church discipline was so important that he included the doctrine in every major area of his theology. Not only did church discipline appear in his doctrine of humanity, salvation, and the church, as a theoretical construct, but he also included practical instructions regarding its implementation in the life of the church. In this book Goncharenko examines Hubmaier's teaching on discipline and considers its relevance to the church today.

Preliminary Material /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- Ideas of Reformatio and Renovatio from the Middle Ages to the Reformation /Gerald Strauss -- Visions of Order in the Canonists and Civilians /Constantin Fasolt -- Voices of Reform from Hus to Erasmus /Erika Rummel -- The Humanist Movement /Ronald G. Witt -- Luther's Reformation /Martin Brecht -- The Popular Reformation /Peter Blickle -- The Urban Reformation in the Holy Roman Empire /Berndt Hamm -- International Calvinism /Robert M. Kingdon -- The Radical Reformation /James M. Stayer -- The New Religious Orders, 1517-1648 /S.J. John Patrick Donnelly -- Catholic Reformation, Counterreformation and Papal Reform in the Sixteenth Century /Elisabeth G. Gleason -- Settlements: The Holy Roman Empire /Thomas A. Brady -- Settlements: The Netherlands /J.J. Woltjer and M.E.H.N. Mout -- Settlements: France /Philip Benedict -- Settlements: The British Isles /W. Ian P. Hazlett -- Settlements: Spain's National Catholicism /Christian Hermann -- Scandinavia, 1397-1560 /Michael F. Metcalf -- Reformation and Counterreformation in East Central Europe /Winfried Eberhard -- New Patterns of Christian Life /Hans-Christoph Rublack -- The Great Witch-Hunt /Brian P. Levack -- Confessional Europe /Heinz Schilling -- The Coinages of Renaissance Europe, circa 1500 /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- European Rulers, 1400-1650 /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- Index of Persons /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- Index of Places /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- Religions of Europe circa 1580 /Thomas A. Brady , Heiko A. Oberman and James D. Tracy.

While acknowledging the inherent tension between evangelicals who emphasize theological propositions and those who emphasize personal experience, Alister McGrath believes that spirituality represents the interface between ideas and life, between Christian theology and human existence. The book explores the centrality of McGrath's theology in the development of his views on spirituality. McGrath does not approach spirituality from a theological void, but instead uses his theological perspective as the foundation. Through detailed examination of McGrath's previous work and the writing of other evangelicals, The Merging of Theology and Spirituality offers an overview of a unique thinker's contributions and a guide for future theological and spiritual exploration.

Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest. No single, unitary paradigm defines conversion and no easily explicable process accounts for why people convert to Christianity. Rather, a multiplicity of factors-historical, personal, social, geographical, theological, psychological, and cultural-shape the converting process. A History of Christian Conversion not only narrates the conversions of select individuals and peoples, it also engages current theories and models to explain conversion, and examines recurring themes in the conversion process: divine presence, gender and the body, agency and motivation, testimony and memory, group- and self-identity, "authentic" and "nominal" conversion, and modes of communication. Accessible to scholars, students, and those with a general interest in conversion, Kling's book is the most satisfying and comprehensive account of conversion in Christian history to date; this major work will become a standard must-read in conversion studies.

From the divine right of kings to the political philosophies of writers such as Machiavelli, the medieval city-states to the unification of Spain, Daniel Waley and Peter Denley focus on the growing power of the state to illuminate changing political ideas in Europe between the thirteenth and sixteenth centuries. Spanning the entire continent and beyond, and using contemporary voices wherever possible, the authors include substantial sections on economics, religion, and art, and how developments in these areas fed into and were influenced by the transformation of political thinking. The new edition takes the narrative beyond the confines of western Europe with chapters on East Central Europe and the teutonic knights, and the Portuguese expansion across the Atlantic. The third edition of this classic introduction to the period includes even greater use of contemporary voices, full reading lists, and new chapters on East Central Europe and Portuguese exploration. Suitable as an introductory text for undergraduate courses in Medieval Studies and Medieval European History.