Illustrated history of the beginnings, growth and influence of the commedia dell’ arte. Describes improvisations, staging, marks, scenarios, acting troupes, and origins.

In this witty, scholarly book edited by his two sons, Professor Rudolph Altrocchi introduces some of the worlds most skillful and humorous authors whose purpose was to enrich our lives through smiles and laughter, guided by a playful spirit, the key ingredient of high quality humor. Altrocchi, an American citizen born and brought up in Italy, graduated from Harvard, earned his Ph.D. at Harvard and taught at Harvard, Columbia, Chicago and Brown before becoming Chairman of the Dept. of Italian at Berkeley from 1928 to 1949, creating the largest and best Italian Department in the country. Professor Altrocchis captivatingly humorous analysis focuses not only on humor in Italian culture and literature but also on basic elements of humor in the human species.

Exploring individual and collective formation of gender identities, this book contributes to current scholarly discourses by examining plays in the genre of 'erudite comedy' (commedia erudita), which was extremely popular among sixteenth-century Italians from the elite classes. Author Yael Manes investigates five erudite comedies-Ludovico Ariosto's I suppositi (1509), Niccolò Machiavelli's La Mandragola (1518) and Clizia (1525), Antonio Landi's Il commodo (1539), and Giovan Maria Cecchi's La stiava (1546)-to consider how erudite comedies functioned as ideological battlefields where the gender system of patriarchy was examined, negotiated, and critiqued. These plays reflect the patriarchal order of their elite social milieu, but they also offer a unique critical vantage point on the paradoxical formation of patriarchal masculinity. On the one hand, patriarchal ideology rejects the mother and forbids her as an object of desire; on the other hand, patriarchal male identity revolves around representations of motherhood. Ultimately, the comedies reflect the desire of the Italian Renaissance male elite for women who will provide children to their husbands but not actively assume the role of a mother. In sum, Manes reveals a wide cultural understanding that motherhood-as an activity that women undertake, not simply a relational position they occupy-challenges patriarchy because it bestows women with agency, power, and authority. Manes here recovers the complexity of Renaissance Italian discourse on gender and identity formation by approaching erudite comedies not only as mirrors of their audiences but also as vehicles for contemporary audiences' ideological, psychological, and emotional expressions.

Shakespeare and the Italian Renaissance investigates the works of Shakespeare and his fellow dramatists from within the context of the European Renaissance and, more specifically, from within the context of Italian cultural, dramatic, and literary traditions, with reference to the impact and influence of classical, coeval, and contemporary culture. In contrast to previous studies, the critical perspectives pursued in this volume’s tripartite organization take into account a wider European intertextual dimension and, above all, an ideological interpretation of the 'aesthetics' or 'politics' of intertextuality. Contributors perceive the presence of the Italian world in early modern England not as a traditional treasure trove of influence and imitation, but as a potential cultural force, consonant with complex processes of appropriation, transformation, and ideological opposition through a continuous dialectical interchange of compliance and subversion.

Some may possibly wonder to find here no record of Ballet in Italy, or at the Opera Houses of Madrid, Lisbon, Vienna, Buda-Pest, Berlin, Copenhagen, Stockholm, Warsaw, or St. Petersburg, not to speak of the United States and South America. This, however, would be to miss somewhat the author's purpose, which is not to trace the growth of Ballet in every capital where it has been seen. To do so effectively was hardly possible in a single volume. A whole book might well be devoted to the history of the art in Italy alone, herein only touched upon as it came to have a vital influence on France and England in the nineteenth century. We have already had numerous volumes dealing with Russian Ballet; and since the ground has been extensively enough surveyed in that direction there could be no particular advantage in devoting more space to the subject than is already given to it in this work, the purpose of which only is to present—as far as possible from contemporary sources—some leading phases of the history of the modern Art of Ballet as seen more particularly in France and England.