A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.

The individual and cultural upheavals of early colonial New France were experienced differently by French explorers and settlers, and by Native traditionalists and Catholic converts. However, European invaders and indigenous people alike learned to negotiate the complexities of cross-cultural encounters by reimagining the meaning of kinship. Part micro-history, part biography, Religion, Gender, and Kinship in Colonial New France explores the lives of Etienne Brulé, Joseph Chihoatenhwa, Thérèse Oionhaton, and Marie Rollet Hébert as they created new religious orientations in order to survive the challenges of early seventeenth-century New France. Poirier examines how each successfully adapted their religious and cultural identities to their surroundings, enabling them to develop crucial relationships and build communities. Through the lens of these men and women, both Native and French, Poirier illuminates the historical process and powerfully illustrates the religious creativity inherent in relationship-building.

A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined. The time period of analysis covers one entire century, from the mid-sixteenth century to the mid-seventeenth century. The Jesuit evangelists used in this analysis include European, mainly Iberian and French, missionaries. The non-European converts dealt with in this discussion are Japanese and Amerindian peoples. The aspects considered for revisions encompass the interpretations of foreign cultures, the basic evangelistic approach of preaching, winning converts and educating them, organising Christian communities and the non-European practice of the religion. The Christian mission in Japan has proved to be a useful tool for these purposes.

This book investigates and assesses how and to what extent the French Catholic missionaries carried out their evangelical activity amid the natives of Acadia/Nova Scotia from the mid-seventeenth century until 1755, the year of the Great Deportation of the Acadians. It provides a new understanding of the role played by the French missionaries in the most peripheral and less populated area of Canada during the colonial period. The decision to focus on this period is dictated by the need to investigate how and to which extent the French missionaries sought to carry out their activity within a contested territory which was exposed to the pressures coming out of both French and British imperial interests.

"The Jesuit Missions" is a historical work written by Thomas Guthrie Marquis. As of my last knowledge update in January 2022, Thomas Guthrie Marquis was a Canadian historian and author known for his writings on the history of Western Canada. In "The Jesuit Missions," Marquis likely explores the history and activities of the Jesuit missions in Canada, focusing on the efforts of the Jesuit missionaries in the context of North American colonization and interactions with Indigenous peoples. For readers interested in the history of Jesuit missions in Canada, Indigenous-European relations, and the broader history of Western Canada, Thomas Guthrie Marquis' work provides valuable insights into the religious and cultural dynamics of this historical period.

Thomas Guthrie Marquis's 'The Jesuit Missions, A Chronicle of the Cross in the Wilderness,' serves as a comprehensive exposition of the remarkable efforts of the Jesuits in New France and their quest to spread Christianity among Indigenous Peoples. This edition, gracefully brought to life by DigiCat Publishing, retains the historical integrity and literary grace of the original work. Marquis's narration, both meticulous and evocative, immerses readers in the formidable landscapes and encounters of 17th-century North America. Within its context, the book is an important chronicle that balances missionary zeal with nuanced observations of North America's indigenous cultures, contributing significantly to the literary landscape of early Canadian history and missionary narratives. Thomas Guthrie Marquis was a distinguished historian and author, deeply invested in the fabric of Canadian heritage and its underpinnings. His personal and scholarly interests in the intersection of European colonizers and Indigenous communities informed the narrative of 'The Jesuit Missions.' Marquis's work echoes with the authenticity of a writer genuinely captivated by his subject, weaving together threads of history, spirituality, and cultural encounter with a deft hand. His particular perspective offers insight into the complexities of cross-cultural engagement and the consequences of missionary work during a transformative period in history. This meticulously crafted edition is recommended for readers who seek a deeper understanding of the cultural and religious history of early North America. Scholars and enthusiasts of colonial history will find in Marquis's work a rich tapestry of interactions that shaped the continent's spiritual and political landscapes. 'The Jesuit Missions' is not merely an account of historical events but an evocative narrative that will resonate with those who are passionate about the broader narratives of human endeavor, faith, and the resilience of cultural identity in the face of overwhelming change.

The word "mission" can suggest a distant and dangerous attempt to obtain information for the benefit of the home left behind. However, the term also applies to the movement of information in the opposite direction, as the primary motivation of those on religious missions is not to learn about another culture, but rather to teach their own particular worldview. In Masters and Students, Micah True considers the famous Jesuit Relations (1632-73) from New France as the product of two simultaneous missions, in which the Jesuit priests both extracted information from the poorly understood inhabitants of New France and attempted to deliver Europe's religious knowledge to potential Amerindian converts. This dual position of student and master provides the framework for the author’s reflection on the nature of the Jesuits’ "facts" about Amerindian languages, customs, and beliefs that are recorded in the Relations. Following the missionaries through the process of gaining access to New France, interacting with Amerindian groups, and communicating with Europe about the results of their efforts, Masters and Students explores how the Relations were shaped by the distinct nature of the Jesuit approach to their mission - in both senses of the word.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O’Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll’s ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O’Donnell’s narrative concludes with a brief discussion of Jesuits’ declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.

Apostles of Empire contributes to ongoing research on the Jesuits, New France, and Atlantic World encounters, as well as on early modern French society, print culture, Catholicism, and imperialism.