For a brief moment in the history of Acre, there was a Hebrew community that linked old and new settlements. It had a national-Zionist orientation and consisted of Jews of local and Mizrachic origin. This community is no longer visible in the cityscape, and its history has disappeared from the collective Zionist memory - but it played a role in building the Jewish national community in Palestine. The unusual history of Acre shows how it succeeded in attracting new, nationalist settlers. The book seeks to illuminate the complexity and diversity of the Zionist enterprise in relation to the Arab and mixed towns of Mandatory Palestine by raising questions about the relationship between the "history of a place" and "national history." By describing the failure of the Hebrew settlement in the Mandate territory of Acre, the book views the Zionist project as a fascinating intersection between the dreams of those who created the leading narratives and between local interests and the unique geographical conditions of the region.

For a brief moment in the history of Acre, there was a Hebrew community that linked old and new settlements. It had a national-Zionist orientation and consisted of Jews of local and Mizrachic origin. This community is no longer visible in the cityscape, and its history has disappeared from the collective Zionist memory - but it played a role in building the Jewish national community in Palestine. The unusual history of Acre shows how it succeeded in attracting new, nationalist settlers. The book seeks to illuminate the complexity and diversity of the Zionist enterprise in relation to the Arab and mixed towns of Mandatory Palestine by raising questions about the relationship between the "history of a place" and "national history." By describing the failure of the Hebrew settlement in the Mandate territory of Acre, the book views the Zionist project as a fascinating intersection between the dreams of those who created the leading narratives and between local interests and the unique geographical conditions of the region.

Recent conflict in the Middle East has caused some observers to ask if Muslims and Christians can ever coexist. History suggests that relations between those two groups are not predetermined, but are the product of particular social and political circumstances. This book examines Muslim-Christian relations during an earlier period of political and social upheaval, and explores the process of establishing new forms of national and religious identification. Palestine's Arab Christian minority actively engaged with the Palestinian nationalist movement throughout the period of British rule (1917-1948). Relations between Muslim and Christian Arabs were sometimes strained, yet in Palestine, as in other parts of the world, communalism became a specific response to political circumstances. While Arab Christians first adopted an Arab nationalist identity, a series of outside pressures - including British policies, the rise of a religious conflict between Jews and Muslims, and an increase in Islamic identification among some Arabs - led Christians to adhere to more politicized religious groupings by the 1940s. Yet despite that shift Christians remained fully nationalist, insisting that they could be both Arab and Christian.

This even-handed and thorough text explores Israeli government and politics. First tracing the history and development of the state, Mahler then examines the social, religious, economic, and cultural contexts within which Israeli politics takes place. The book explains the operation of political institutions and behavior in Israeli domestic politics, as well as Israel's foreign policy setting and apparatus, the Palestinian conflict and the question of Jerusalem, and the Middle East peace process overall. This clear and concise text provides an invaluable starting point for all readers needing a cogent introduction to Israel today.

British discourse during the Mandate, with its unremitting convergence on the problematic ‘native question’, and which rested on racial and cultural theories and presumptions, as well as on certain givens drawn from the British class system, has been taken for granted by historians. The validity of cultural representations as pronounced within official correspondence and colonial laws and regulations, as well as within the private papers of colonial officials, survives more or less intact. There are features of colonialism additional to economic and political power, which are glaring yet have escaped examination, which carried cultural weight and had cultural implications and which negatively transformed native society. This was inevitable. But what is less inevitable is the subsequent collusion of historians in this, a (neo-) colonial dynamic. The continued collusion of modern historians with racial and cultural notions concerning the rationale of European rule in Palestine has postcolonial implications. It drags these old notions into the present where their iniquitous barbarity continues to manifest. This study identifies the symbolism of British officials’ discourse and intertwines it with the symbolism and imagery of the natives’ own discourse (from oral interviews and private family papers). At all times, it remains allied to those writers, philosophers and chroniclers whose central preoccupation is to agitate and challenge authority. This, then, is a return to the old school, a revisiting of the optimistic, vibrant rhetoric of those radicals who continue to inspire post and anti-colonial thinking. In order to dismantle, and to undo and unwrite, A Discourse on Domination in Mandate Palestine holds a mirror up to the language of the Mandatory by counteracting it with its own integrally oppositional discourse and a provocative rhetoric.

Political and legal order in Palestine was severely shaken by the rioting of August 1929 and 1933. As Britain struggled to find a balance between Arab and Jewish demands the middle years of the Mandate proved to be crucial for the survival of the Jewish National Home. The period was also highly significant for the development of the Palestinian Arab nationalist movement, and for the shaping of British policy in response to the emerging international issues which threatened its hegemony in the Middle East.

A fresh look at Jewish-Arab relations in Palestine under the British Mandate

This balanced and comprehensive text explores Israeli government and politics from both institutional and behavioral perspectives. After briefly discussing Israel's history, authors Gregory S. Mahler and Reuven Y. Hazan examine the social, religious, economic, cultural, and military contexts within which Israeli politics takes place. They explain the operation of political institutions and behavior in domestic politics, such as the constitutional system; parliamentary government; and the executive, legislative, and judicial machinery of government, including discussion of elections and voting, political parties and civil society, and democracy in Israel. Finally, Israel's foreign policy setting and apparatus are considered, as well as the challenges faced by the Palestinians in Israel and the peace process between Israel and its neighbors. Clear and concise, Politics and Government in Israel provides an invaluable starting point for all readers needing a cogent introduction to Israel today.

Drawing on a rich base of British archival materials, Arabic periodicals, and secondary sources, Colonialism and Christianity in Mandate Palestine brings to light the ways in which the British colonial state in Palestine exacerbated sectarianism. By transforming Muslim, Christian, and Jewish religious identities into legal categories, Laura Robson argues, the British ultimately marginalized Christian communities in Palestine. Robson explores the turning points that developed as a result of such policies, many of which led to permanent changes in the region's political landscapes. Cases include the British refusal to support Arab Christian leadership within Greek-controlled Orthodox churches, attempts to avert involvement from French or Vatican-related groups by sidelining Latin and Eastern Rite Catholics, and interfering with Arab Christians' efforts to cooperate with Muslims in objecting to Zionist expansion. Challenging the widespread but mistaken notion that violent sectarianism was endemic to Palestine, Colonialism and Christianity in Mandate Palestine shows that it was intentionally stoked in the wake of British rule beginning in 1917, with catastrophic effects well into the twenty-first century.

The purpose of Understanding the Volatile and Dangerous Middle East is to assist the general public to obtain a deeper comprehension of this bewildering region. Middle East issues can become muddled and confusing, particularly since the mainstream news media, editorials, and popular literature on this highly-controversial subject are often plagued by inaccurate information, or even disinformation. They often commit biased omissions-leaving out important information that can help the public comprehend the true entire picture. Understanding the Volatile and Dangerous Middle East seeks to counteract these inaccuracies. It will prevent readers from making common and not so common mistakes for lack of adequate knowledge. Additionally, there are 78 maps-a built-in Middle East historical atlas-and numerous tables that enhance the text, which is thoroughly indexed. The author presents this information in a clear, comprehensive, understandable, and insightful manner. Understanding the Volatile and Dangerous Middle East is a Middle East library rolled into one volume. For anyone who seeks the truth based on facts, this definitely is one book to keep handy on your library shelf.