In 1794, Charles Bishop sailed from Bristol as master of the Ruby, a trading ship bound for north-west America. He had instructions to procure otter furs from the Indians and then to proced to Canton via Japan and sell the cargo. During the years 1794-1802, he rounded South America to reach the Pacific coast, then visited the Pacific islands and the coasts of Asia and Australia. In the Moluccas, he sold the Ruby and purchased the Nautilus; correspondingly, the text is divided into two sections. This narrative is Bishop's journal of his voyages and relates a minor epic of adventure, courage and turbulent fortune. The records of his letters and financial accounts show something of the ships' general organization, and of the seamen who served such expeditions. Bishop also describes the various ports and peoples he encountered; his experiences typify European contacts in the Pacific, and the reaction between trader, missionary, administrator and local inhabitant. Dr Roe's introduction gives the background to the trading voyages of the 18th century and describes Bishop's pwn history. Records of his life continue until 1809, ending tragically in Sydney, where he passed some years in poverty and insanity, before being returned to England. . This is a new print-on-demand hardback edition of the volume first published in 1967.

Old World Infectious Diseases in the Plateau Area of North America During the Protohistoric: Rethinking Our Understanding of "Contact" in the Plateau - Peter N. Jones 1 Cultural Resource Management in the Pacific Northwest: Working within the Process -Dennis Griffin and Thomas E. Churchill Permitting Archaeology in Washington State: A Review of the First 25 years - Stephenie Kramer A Buried Promise: The Palus Jefferson Peace Medal - Cheryl Gunselman and Roderick Sprague Archaeological Evidence of Mountain Beaver (AplodontJa rufa) Mandibles as Chisels and Engravers on the Northwest Coast - R. Lee Lyman and Jamey Zehr JOURNAL OF NORTHWEST ANTHROPOLOGY Publication Style Guide

Colnett's journal of this expedition is published here for the first time. Editor Robert Galois provides extensive annotations, along with an introductory essay addressing the geopolitical context of the voyage and the intellectual background that shaped the writing of the journal. Galois supplements Colnett's writings with extracts from a second journal -- also previously unpublished -- by Andrew Bracey Taylor, third mate on one of the ships under Colnett's command. Also included are illustrations from Colnett's journals and a variety of maps, both contemporary and historical.

The South Seas, as this region used to be called, conjured up images of adventure, belles and savages, romance and fabulous fortunes, but the long voyages of discovery and exploration of the vast Pacific Ocean were really an exercise in amazing logistics, navigation, hard grit, shipwreck and pure luck. The motivations were scientific and geographic, but at the same time nationalistic and materialistic. A series on global exploration and discovery would not be complete without this book by Quanchi and Robson. It is ambitious and informative and includes the familiar names of Laperouse, Bougainville, Cook and Dampier, as well as the intriguing stories of the Bounty Mutiny, scurvy, and the mysterious Northwest Passage, Terra Australis Ignotia and Davis Land. There are entries on first contacts, ships, navigational instruments, mapping, and botany. The scene is carefully set in the introduction, the chronology spans several centuries, and the extensive bibliography offers a guide to further reading. There are more than just dry facts in this book. It has a whiff of salt air, the clash of empires, cross-cultural beach encounters and personal adventure.

The Historical Dictionary of the Discovery and Exploration of the Northwest Coast of America tells of the heroic endeavors and remarkable achievements, the endless speculation about a northwest passage, and the fighting and manipulation for commercial advantage that surrounded this terrain. This is done through an introductory essay, a detailed chronology, an extensive bibliography, modern maps and selected historical maps and drawings, and over 400 cross-referenced dictionary entries.

In Islands of Truth, Daniel Clayton examines a series of encounters with the Native peoples and territory of Vancouver Island in the late eighteenth and early nineteenth centuries. Although he focuses on a particular region and period, Clayton also meditates on how representations of land and people, and studies of the past, serve and shape specific interests, and how the dawn of Native-Western contact in this part of the world might be studied 200 years later, in the light of ongoing struggles between Natives and non-Natives over land and cultural status. Between the 1770s and 1850s, the Native people of Vancouver Island were engaged by three sets of forces that were of general importance in the history of Western overseas expansion: the West's scientific exploration of the world in the Age of Enlightenment; capitalist practices of exchange; and the geopolitics of nation-state rivalry. Islands of Truth discusses these developments, the geographies they worked through, and the stories about land, identity, and empire stemming from this period that have shaped understanding of British Columbia's past and present. Clayton questions premises underlying much of present B.C. historical writing, arguing that international literature offers more fruitful ways of framing local historical experiences. Islands of Truth is a timely, provocative, and vital contribution to post-colonial studies.

Tells the story of colonial settlement in Australia, New Zealand, Fiji, Tonga, Hawaii, California, Oregon, Washington, British Columbia and Alaska, and how the settlers acquired vast amounts of land from the Indigenous people. This acquisition still shapes the relations between whites and Indigenous people in most of the world.

Recording the voyage of the Ruby from Bristol to Amboyna and the voyage of the Nautilus from Amboyna to Macao.

The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.

FEMINIST APPROACHES TO PACIFIC NORTHWEST ARCHAEOLOGY Kathryn Bernick, Volume Editor Introduction: Feminist Approaches to Pacific Northwest Archaeology - Kathryn Bernick A Working Woman Needs a Good Toolkit - Sylvia Albright The Cutting Edge: A New Look at Microcore Technology - Sheila Greaves Feminist Methodologies in Archaeology: Implications for the Northern Northwest Coast - Sandra Zacharias The Search for Gender in Early Northwest Coast Prehistory - Heather Pratt A Post-Androcentric View of Fraser Delta Archaeology - Kathryn Bernick Engendering Archaeology in the Pacific Northwest - Madonna L. Moss