The Chickasaw Lives series features articles and essays about Chickasaw history and culture. Chickasaw Lives, Volume One traces the story of the Chickasaws through a series of challenges from prehistory to the modern era.

For 350 years the Chickasaws-one of the Five Civilized Tribes-made a sustained effort to preserve their tribal institutions and independence in the face of increasing encroachments by white men. This is the first book-length account of their valiant-but doomed-struggle. Against an ethnohistorical background, the author relates the story of the Chickasaws from their first recorded contacts with Europeans in the lower Mississippi Valley in 1540 to final dissolution of the Chickasaw Nation in 1906. Included are the years of alliance with the British, the dealings with the Americans, and the inevitable removal to Indian Territory (Oklahoma) in 1837 under pressure from settlers in Mississippi and Alabama. Among the significant events in Chickasaw history were the tribe’s surprisingly strong alliance with the South during the Civil War and the federal actions thereafter which eventually resulted in the absorption of the Chickasaw Nation into the emerging state of Oklahoma.

Includes section "Book reviews".

In the early 1800s, the U.S. government attempted to rid the Southeast of Indians in order to make way for trading networks, American immigration, optimal land use, economic development opportunities, and, ultimately, territorial expansion westward to the Pacific. The difficult removal of the Chickasaw Nation to Indian Territory—later to become part of the state of !--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--Oklahoma— was exacerbated by the U.S. government’s unenlightened decision to place the Chickasaws on lands it had previously provided solely for the Choctaw Nation. !--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /-- This volume deals with the challenges the Chickasaw people had from attacking Texans and Plains Indians, the tribe’s ex-slaves, the influence on the tribe of intermarried white men, and the presence of illegal aliens (U.S. citizens) in their territory. By focusing on the tribal and U.S. government policy conflicts, as well as longstanding attempts of the Chickasaw people to remain culturally unique, St. Jean reveals the successes and failures of the Chickasaw in attaining and maintaining sovereignty as a separate and distinct Chickasaw Nation.

In this sweeping regional history, anthropologist Robbie Ethridge traces the metamorphosis of the Native South from first contact in 1540 to the dawn of the eighteenth century, when indigenous people no longer lived in a purely Indian world but rather on the edge of an expanding European empire. Using a framework that Ethridge calls the "Mississippian shatter zone" to explicate these tumultuous times, From Chicaza to Chickasaw examines the European invasion, the collapse of the precontact Mississippian world, and the restructuring of discrete chiefdoms into coalescent Native societies in a colonial world. The story of one group--the Chickasaws--is closely followed through this period.

Examines the Native American experience during the American Revolution.

This evocative story of the Choctaws is told through the lives of two remarkable leaders, Taboca and Franchimastabä, during a period of revolutionary change, 1750-1830. Both men achieved recognition as warriors in the eighteenth century but then followed very different paths of leadership. Taboca was a traditional Choctaw leader, a "prophet-chief" whose authority was deeply rooted in the spiritual realm. The foundation of Franchimastabä's power was more externally driven, resting on trade with Europeans and American colonists and the acquisition of manufactured goods. Franchimastabä responded to shifting circumstances outside the Choctaw nation by pushing the source of authority in novel directions, straddling spiritual and economic power in a way unfathomable to Taboca. The careers of these leaders signal a watershed moment in Choctaw history ? the receding of a traditional mystically oriented world and the dawning of a new market-oriented one. At once engaging and informative, Choctaws in a Revolutionary Age, 1750?1830 highlights the efforts of a nation to preserve its integrity and reform its strength in an increasingly complicated, multicultural world.

Merchant organisation was a global phenomenon in the early modern era, and in the growing contacts between peoples and cultures, merchants may be seen as privileged intermediaries. This collection is unique in essaying a truly global coverage of mercantile activities, from the Wangara of the Central Sudan, Mississippi and Huron Indians, to the role of the Jews, the Muslim merchants of Anatolia, to the social structure of the mercantile classes in early modern England. The histories of merchant communities are not their histories alone, but also the histories of assumptions concerning their contexts. From the comparative perspective adopted here, it emerges that in markets where Western European merchants vied for place with competitors from the Near East, South Asia or East Asia, they were very often unsuccessful.

This one-volume encyclopedia introduces readers to the world's cryptids-those hidden or secret animals believed to exist at the margins of human society-including Bigfoot, Yeti, the Loch Ness Monster, and the Mothman. Comprehensive in its scope, this book is a valuable resource for anyone who wants to know more about well-known creatures of myth and legend, such as the Chupacabra and the Jersey Devil, and discover lesser-known animals, such as the Bunyip of Australia and the Mamlambo of South Africa. Rather than purport to prove or deny the existence of these creatures, however, this volume classifies them within their respective cultural, historical, and social contexts, allowing readers to appreciate cryptids as cultural artifacts important to societies around the globe. Finally, this book goes beyond the study of the unknown to investigate who believes in cryptids, why they do, and why the study of cryptozoology is as much about understanding cryptids as it is about understanding ourselves.