An award winning writer celebrates the oldest institution in the western world and the faith he shares with 60 million other Americans plus an estimated 1.2 billion Roman Catholics in the world. Mitch Finley opens the treasure chest of Catholic experience, picks out its jewels, and shines them to a new glow. "Consider the possibility of joy," he writes. "What if your life is not pedestrian prose but a wonderful poem? What if your life is not a question but a revelation? Would this not be cause for joy? What if your life is not a sentence with a period at the end but a song that goes on and on? Would this not be cause for deep and abiding joy?"

A kaleidoscope of spiritual values in Catholicism that don't divide but bring people together and will instill peace and love in those who take the time to better understand them. Here are beautiful, simple, profound ideas that few people think about these days when they talk about the Catholic Church. Yet they are truths that make a positive difference in peoples' lives. They include: Catholicism is a community that remembers Jesus Catholics draw on a rich tradition of spirituality They always have something to celebrate The church is a family It has splendid heroes and heroines It takes staunch stands on peace and justice It has universality At a time when many Catholics have grown frustrated with their church, The Best of Catholicism reminds them of the positive values and practices that they will never read about in the daily news.

In his first full-length book since converting to Roman Catholicism over ten years ago, Thomas Howard presents his wonderful, refreshing insights on the "glad tidings" of the deeper meaning of Catholic piety, dogma, spirituality, vision and practice, rendered in his unique style of prose for which he is well-known. The book's chapters take the form of lay meditations on Catholic teaching and practice, opening up in practical and simple terms the richness at work in virtually every detail of Catholic prayer, piety, liturgy and experience.

A celebration of the treasured traditions, rituals, and stories that run through the bloodstream of American Catholics For Andrew Greeley, it is the reverence of Christmas night and the exultation of Easter morn. Martin Scorsese, like many others, remains grateful for the nuns who rapped his knuckles but built his self-esteem. Mary Gordon recalls the sense of lightness that follows confession; Vince Lombardi, the strength he derived from Mass; and Christopher Buckley, the role St. Thomas More plays in his writing. I Like Being Catholic brings together the memories, thought, and hopes of famous Catholics and ordinary parishioners, lapsed and "good-enough" Catholics, and those who have devoted their lives to the faith. It captures their abiding ties to and deep affection for the Church and offers the wide-ranging, sometimes surprising views on the good things that come with being Catholic. This is not a book of theology. It is about the beauty at the heart of Catholicism. It is about what Teilhard de Chardin called "the chosen part of things." It is about family and community, the value of Catholic education, the significance of sacraments and milestones, and the cultural impact of Catholicism—there are lists of the ten best Catholic novels, the ten best Catholic movies, ten Catholic heroes of the twentieth century, ten good reasons to raise your kids Catholic, fifty things Catholics like best about being Catholic, and much more ... I Like Being Catholic is a book for all those who have ever called themselves Catholic. It is a book of warmth, affection, humor, and love.

Sean O’Faolain (1900-1991) was Ireland’s leading social and political critic in the period following the country’s independence from the United Kingdom. Since his death, scholarly opinion has alternately cast him as an arch-revisionist, a liberal nationalist, and a frustrated republican. The Selected Essays of Sean O’Faolain reassesses his reputation by showing that he wrote in the tradition of post-Enlightenment European intellectuals, and that while he was a significant figure in Ireland, his work extends beyond immediate national concerns. This volume includes over fifty unabridged essays by O’Faolain on a wide range of subjects – from canonical writers to architecture, from religious scandals to economics, from nationalism to internationalism, from long-dead historical figures to recent controversies. O’Faolain’s fearlessness in taking on the major political, cultural, and religious figures of his day, his masterly use of rhetoric, and his intellectual acuity have contributed to his works being quoted often by scholars working across several disciplines. Many of these essays appear here in print for the first time since they were published in the foremost periodicals of their day. An extensive introduction and helpful annotations contextualise and explain them for a new audience. In his re-readings of history and challenges to dominant historiographical trends, O’Faolain has become a pariah to some and a hero to others. The Selected Essays of Sean O’Faolain bridges some of these competing visions, presenting a more complex figure through his varied corpus of writing.

Why Stay Catholic? is a lively, timely book about the "good stuff" within the Catholic Church today.

"Whoever needs an act of faith to elucidate an event that can be explained by reason is a fool, and unworthy of reasonable thought." This line, spoken by the notorious 18th-century libertine Giacomo Casanova, illustrates a deeply entrenched perception of religion, as prevalent today as it was hundreds of years ago. It is the sentiment behind the narrative that Catholic beliefs were incompatible with the Enlightenment ideals. Catholics, many claim, are superstitious and traditional, opposed to democracy and gender equality, and hostile to science. It may come as a surprise, then, to learn that Casanova himself was a Catholic. In The Catholic Enlightenment, Ulrich L. Lehner points to such figures as representatives of a long-overlooked thread of a reform-minded Catholicism, which engaged Enlightenment ideals with as much fervor and intellectual gravity as anyone. Their story opens new pathways for understanding how faith and modernity can interact in our own time. Lehner begins two hundred years before the Enlightenment, when the Protestant Reformation destroyed the hegemony Catholicism had enjoyed for centuries. During this time the Catholic Church instituted several reforms, such as better education for pastors, more liberal ideas about the roles of women, and an emphasis on human freedom as a critical feature of theology. These actions formed the foundation of the Enlightenment's belief in individual freedom. While giants like Spinoza, Locke, and Voltaire became some of the most influential voices of the time, Catholic Enlighteners were right alongside them. They denounced fanaticism, superstition, and prejudice as irreconcilable with the Enlightenment agenda. In 1789, the French Revolution dealt a devastating blow to their cause, disillusioning many Catholics against the idea of modernization. Popes accumulated ever more power and the Catholic Enlightenment was snuffed out. It was not until the Second Vatican Council in 1962 that questions of Catholicism's compatibility with modernity would be broached again. Ulrich L. Lehner tells, for the first time, the forgotten story of these reform-minded Catholics. As Pope Francis pushes the boundaries of Catholicism even further, and Catholics once again grapple with these questions, this book will prove to be required reading.

Discovering is a comprehensive parish religion curriculum for adolescents, grades six to eight. Each section comprises a student booklet and an accompanying teaching guide which is bound with a student booklet.

Just as all Y'at Orleanians know dat a true miracle is a Catlick family wid less than five kids, and da priest�s benediction is da starting block for da mad dash to da parking lot, now dey�ll know dat if dere�s ever an archbishop of Y�ats, it�ll be Earl Higgins--excuse me, Oil Higgins.-- Angus Lind, New Orleans Times-Picayune New Orleans culture is a fusion of secular and holy. From the earliest days of the community founded on the banks of the Mississippi River, the Catholic faith has been an influence on, and inspiration for, daily life. To be sure, religious rites such as weddings, funerals, and feast day festivals transpire elsewhere in the country. In New Orleans, however, they are celebrated with a zeal and verve that speaks to the uniqueness of the community. Earl Higgins amuses us with those quirky, sometimes paradoxical, customs that define modern New Orleans life. He humorously explains why the answer to the question 'Where did you go to high school?' is a better identifying characteristic of a New Orleanian than a thumbprint. What's in a name? Many New Orleans streets and one local bayou bear the names of Catholic saints. Louisiana's civil districts are parishes, not counties, bearing testimony to the strong congregational life of the region's founding fathers. Holidays take a twist as New Orleanians observe Christmas, but just as importantly, Twelfth Night, which ushers in the Carnival season and ultimately Fat Tuesday and Ash Wednesday. Meatless Fridays and the Creole culinary tradition of Holy Thursday's gumbo z�herbes hail from religious observances connected with Lent. The term y'at is an affectionate nickname proudly worn by some New Orleanians. Higgins, a proud Jesuit High School blue jay and y'at, explains how all these Catholic customs and traditions have blended throughout history to create a unique lifestyle and shorthand language found only in New Orleans.

For Kerry Kennedy, who grew up in a devoutly Catholic household coping with great loss, her family’s faith was a constant source of strength and solace. As an adult, she came to question some of the attitudes and teachings of the Catholic Church while remaining an impassioned believer in its role as a defender of the poor and oppressed. “Generations ago,” says Kennedy, “the search for spirituality came predefined and prepackaged. [The Church] not only gave us all the answers, it even gave us the questions to ask.” Now many of the old certainties are being reexamined. In an attempt to convey this sea change, Kennedy asked thirty-seven American Catholics to speak candidly about their own faith—whether lost, recovered, or deepened—and about their feelings regarding the way the Church hierarchy is moving forward. The voices included here range from respectful to reproachful and from appreciative to angry. Speaking their minds are businesspeople, actors and entertainers, educators, journalists, politicians, union leaders, nuns, priests—even a cardinal. Some love the Church; some feel intensely that the Church wronged them. All have an illuminating insight or perspective. Kerry Kennedy herself speaks of the joy of growing up as one of Robert and Ethel Kennedy’ s eleven children, of the tragedies that eventually befell her family, and of how religion was deeply woven through good times and bad. Journalist Andrew Sullivan talks about reconciling his devout Catholicism with the Church’s condemnation of his identity as a gay man. TV newswoman Cokie Roberts recalls the nuns who taught her and “took girls seriously when nobody else did.” Comedian Bill Maher declares, “I hate religion. It’s the worst thing in the world”—and goes on to defend his bold assertion. Writer Anna Quindlen depicts a common parental challenge: passing along traditions and values to a younger generation sometimes deaf to spiritual messages. Through these and many other voices that speak not only to Catholics but to all of us, Being Catholic Now redefines an ancient institution in the most contemporary of terms.