What is a homeland? When does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. The invention of the modern concept of the "Land of Israel" in the nineteenth century, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel, it is also what is threatening Israel's existence today.

Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."

Pikor anaylzes the land of Israel in the book of Ezekiel showing how its preoccupation with the Babylonian exile and the loss of the Promised Land that this entails is directly linked to the danger this poses to Israel's covenant with God. Pikor examines the motif of land in its literary and historical contexts and in relation to the oracles of salvation in chapters 34-39 as well as the vision of the new Israel and the return of Yahweh's Glory to the temple. Pikor begins by examining the motif of land in its literary and historical contexts. The main body of the book then addresses specific sections of Ezekiel. Chapter two analyzes the oracles of punishment addressed to Israel, in which the land undergoes a process of anthropomorphization. Chapter three situates the punishment experienced by Ezekiel and his listeners in a broader historical context suggested by the prophet in Ezekiel 20. Chapter four analyses the oracles of salvation in Ezekiel 34–39, in which the restoration of the land of Israel remains intertwined with the promise of the new covenant. Finally, chapter five addresses the closing vision of the new Israel (Ezekiel 40–48), which is characterized by the territorial dimension of the future restoration. This feature is shown via analysis of the rhetoric of the land, the crucial element of which is the return of Yahweh's Glory to the temple. God's presence adds sacral value to the land in which his covenant with his people is to be realized. The covenant will be finalized through Israel's repopulation of the renewed land.

This book is about ways in which the land of Israel, the homeland of the most paradigmatic of all diasporas, was envisioned in late antiquity and the early Middle Ages in the literature of the sages. It is about the Land according to the redefined Judaism that emerged in the centuries following the destruction of the Jerusalem Temple in 70 CE. This Judaism replaced the temple cult with Torah study - a study that pertained in part to that very temple cult, that became a portable homeland, and that reconfigured the Land.

What does the Bible teach about the role of the Jewish people and the nation of Israel today? What is God's plan for the future of Israel and the neighboring countries? How can believers in Jesus be part of God's peace process in the Middle East? The People, the Land, and the Future of Israel walks through the Bible's account of the role of Israel and the Jewish people—both now and in the future. Each contributor offers a profound insight into God’s unfolding plan and purpose for the nation of Israel as the Scripture depicts them. Readers will gain a deeper understanding of both current and future events in the Middle East as described in both the Hebrew Scriptures and the New Testament. Features an extensive foreword by best-selling author Joel Rosenberg who addresses the question, Will there ever be peace for Israel and her neighbors? Each chapter includes a scannable QR code that links to a short video introduction by the author of that chapter, introducing its topic. Discussion questions in each chapter aid book group and classroom discussion.

Historically, Israel's Supreme Court has failed to limit the state's powers of expropriation and to protect private property. This book argues that the Court's land expropriation jurisprudence can only be understood against the political, cultural and institutional context in which it was shaped. Security and economic pressures, the precarious status of the Court in the early years, the pervading ethos of collectivism, the cultural symbolism of public land ownership and the perceived strategic and demographic risks posed by the Israeli Arab population - all contributed to the creation of a harsh and arguably undemocratic land expropriation legal philosophy. This philosophy, the book argues, was applied by the Supreme Court to Arabs and Jews alike from the creation of the state in 1948 and until the 1980s. The book concludes with an analysis of the constitutional change of 1992 and its impact on the legal treatment of property rights under Israeli law.

Schweid is critical of some National ideological writings which posit

Imperialist Rome employed a policy of colonization and confiscation of Jewish land, transferring it to foreigners who immigrated to the Land of Israel and settled there with the support of Roman governments. Jewish resistance to Roman policies in the Great Revolt (6670) and the Bar Kokhba Revolt (132135) was cruelly suppressed. Of a population of nearly 2.5 million Jews in the Land of Israel during the first century CE, only 800,000 or so remained by the end of Roman occupation in the fourth century CE. The Jewish majority in the Land of Israel was eliminated by war casualties, the sale of prisoners of war in Roman slave markets throughout the empire, and the flight of Jewish refugees. In response to the Jewish resistance to Roman policies, the Romans concentrated their attacks on elements central to the Jewish religion, destroying the temple in Jerusalem and passing decrees against circumcision and the study of the Torah. Renaming Judea as Syria-Palaestina aimed to remove any surviving connection to the Jewish nation. The Jewish minority in the Land of Israel continued to shrink during the centuries of Byzantine, Arab, Crusader, and Mamluk occupations. Jews preferred emigration over conversion.