"Was there a difference in the portrayal of King Zedekiah in the Hebrew and Greek versions of Jeremiah? Shelley L. Birdsong analyses the two different depictions, highlights their unique characterizations and argues that the cruel and manipulative king in the Greek is edited into a more compassionate king in the Hebrew." -- back cover

This pioneering study wrestles with the perpetual problem of chronology in the Books of Kings. Starting from the conservative assumptions that the courts of Israel and Judah maintained regnal records, and that these for the most part accurately reflect regnal length, the author arrives at a new and persuasive dating for the reigns and their synchronisms. In addition, his chronological scheme includes all points of contact between Israel and Judah and external powers, especially Assyria. The result is one of the most responsible and yet most critical chronologies proposed to date, and will be the standard chronological reference for the next decade, if not longer.

The book of Chronicles, the last book of the Hebrew Bible and a central historical book of the Christian Old Testament, has in recent decades gone from being “the Cinderella of biblical studies” to being one of the most researched books of the Bible. The anonymous author, often simply called “the Chronicler” by modern scholars, looks back at the old Israelite monarchy, before the Babylonian Exile, from his vantage point in the post-exilic early Second Temple Period, and attempts to “update” the older historiographies of Samuel and Kings in order to elucidate their meaning to the people of his own time. In The Chronicles of the Kings of Judah, Yigal Levin does the same for the modern reader. He offers a brand-new translation and commentary on 2 Chronicles chapters 10-36, tracing the “sacred history” of the monarchy from the division of Solomon's kingdom to the final exile and return. Each chapter is translated from the original Hebrew into an English that is both faithful to the original and easy for the modern reader to follow. Extensive footnotes provide full explanations of the translator's choices and of linguistic and literary issues, taking note of alternative versions offered by a wide array of ancient and modern versions and translations. The comprehensive commentary on each section provides historical background and explains the text both on a literary and a historical level, making full use of the most up-to-date research on the text, literature, history, geography and on the archaeological background of the biblical world. The Chronicles of the Kings of Judah is to be followed by The Chronicles of David and Solomon on 1 Chronicles 10 – 2 Chronicles 9, and then by The Chronicles of All Israel on the genealogies of 1 Chronicles 1-9 and including comprehensive essays on the book of Chronicles, its time, purposes, methods and meanings.

Rawlinson chronicles the history surrounding each king, giving account of the politics, warfare, religion, and culture of the reign. With close reference to the Bible throughout, Rawlinson's study has become an essential part of Old Testament studies and is important tool to aid with the examination of The Books of Kings and Chronicles in particular. In addition to this, Rawlinson provides a close look at the lives of the various kings of Israel and Judah: the events of their reigns; the battles fought; and the effect on the kingdoms of the decisions made by the monarchs.

Reprint of the original, first published in 1883.

The last kings of Juda led God’s people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God’s people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27–30).

For generations, scholars have attempted to solve the chronological problems associated with "the mysterious numbers of the Hebrew kings." In this volume, the authors provide a coherent, sensible, and believable chronology for the Israelite and Judean kings. In their reconstruction, Hayes and Hooker take into consideration not only all of the biblical data but also all relevant ancient Near Eastern sources. Utilizing all available and reliable evidence, they establish not only regnal years for all the rulers but also specific dates for numerous events in Israelite and Judean history. In their opening chapters, the authors explain the scheme of chronological reckoning found in the books of 1-2 Kings. Their calculations are then computed without recourse to shifting understandings of the methods of reckoning or to a theory of co-regencies. The value of this work is not limited to purely chronological matters. Its implications extend to the dating of biblical sources such as the Book of the Covenant, D, P, and the Deuteronomistic History. The volume also provides insights into the socio-cultic life of biblical times.