Winner of the 2016 Gradiva Award for Edited Book The Legacy of Sándor Ferenczi, first published in 1993 & edited by Lewis Aron & Adrienne Harris, was one of the first books to examine Ferenczi’s invaluable contributions to psychoanalysis and his continuing influence on contemporary clinicians and scholars. Building on that pioneering work, The Legacy of Sándor Ferenczi: From Ghost to Ancestor brings together leading international Ferenczi scholars to report on previously unavailable data about Ferenczi and his professional descendants. Many—including Sigmund Freud himself—considered Sándor Ferenczi to be Freud’s most gifted patient and protégé. For a large part of his career, Ferenczi was almost as well known, influential, and sought after as a psychoanalyst, teacher and lecturer as Freud himself. Later, irreconcilable differences between Freud, his followers and Ferenzi meant that many of his writings were withheld from translation or otherwise stifled, and he was accused of being mentally ill and shunned. In this book, Harris and Kuchuck explore how newly discovered historical and theoretical material has returned Ferenczi to a place of theoretical legitimacy and prominence. His work continues to influence both psychoanalytic theory and practice, and covers many major contemporary psychoanalytic topics such as process, metapsychology, character structure, trauma, sexuality, and social and progressive aspects of psychoanalytic work. Among other historical and scholarly contributions, this book demonstrates the direct link between Ferenczi’s pioneering work and subsequent psychoanalytic innovations. With rich clinical vignettes, newly unearthed historical data, and contemporary theoretical explorations, it will be of great interest and use to clinicians of all theoretical stripes, as well as scholars and historians.

This is the correspondence between two physicians and psychoanalysts from the circle of Sigmund Freud, a correspondence ended only by the death of Ferenzci in 1933. The letters, largely those of Ferenczi (as few of Groddeck's have been preserved), bear witness to the friendship of two men who made so many original contributions to psychoanalysis, and at the same time reflect the history of psychoanalysis. They met in the summer of 1921, when Ferenczi was taking a cure at the Sanatorium in Baden Baden and Groddeck was his doctor, and they soon became friends. Their correspondence is personal and intimate, and shows us two highly individual personalities.

Interpersonal, object relations, and self psychology owe a debt to Sandor Ferenczi, the father of active and humanistic approach to therapy. Before Freud suppressed his radical ideas, Ferenczi made great progress in formulating new techniques to treat difficult-to-reach patients, such as people with character disorders, borderline conditions, and incest survivors. With this book, Rachman gives contemporary therapists what has been denied them: access to Ferenczi as a role model for working flexibly, creatively, and innovatively with diverse patients.

A selection from the adventurous, fascinating and sometimes disconcerting writings of Sandor Ferenczi. Although over half a century has passed since his death, there is not much in the way of recent ideas about psychotherapy technique that he did not anticipate. For years Ferenczi remained one of Freud's most intimate collaborators, despite their difficulties toward the end of both their lives.

In Adventures of the Spirit, Phyllis Sternberg Perrakis brings together eleven American and Canadian "literary gerontologists" to examine a new kind of adventure for the older woman in literature. This volume of critical essays analyzes recent works by contemporary women writers whose characters' midlife and later life changes are mapped in their narratives.Rather than focusing on the painful losses undergone by women of a certain age, recent narratives explore a new kind of adventure of aging, one that is spiritual in nature, enabling new ways of being and becoming, but open-ended and capable of great variation in practice. In particular, these journeys of the spirit focus on the retrospective movement undergone by a midlife or older woman as she is led by inner or outer forces to assess where she has come from and decipher a shape or pattern to her journey.These journeys do not leave the body behind as they map new spiritual territory. Rather they honor spirit's embrace of the natural world and relationships as well as its aspirations for evolving development and eternal existence. The essays in Adventures of the Spirit employ a wide variety of critical lenses to chart these adventures, including archetypal, Sufi, post-colonial, and feminist analysis; archival research; aboriginal life writing; and trauma theory. These studies bring a new understanding to women's adventure of age in both literary texts and in life.

Views dissenting from the status quo in psychoanalysis are presented in four areas: Psychoanalysis and Early Dissidents, The Psychoanalytic Process, Psychoanalysis and Culture, and Psychoanalysis and Religion. Authors introduce ideas on the analyst's freedom and imagination, the use of humor and play, and the importance of small talk, as well as new perspectives on understanding and working with trauma. The section on psychoanalysis and culture addresses an area rarely considered in psychoanalysis today, regardless of theoretical model. As the global culture becomes more salient, clinicians can ignore the issues of culture with a diversity of patients only to their detriment. The volume's final attention to psychoanalysis and religion frames a new paradigm for understanding mysticism and the relationship to psychopathology to spiritual disciplines and experiences.

Where do we fall in love? What are the differences between narcissistic love and affectionate love? Are all human beings by nature bisexual? Exploring these and other questions, this work traces the mystery of love to its sources focusing on the subject from a psychoanlaytical perspective.