Written by his personal friend, this biography engagingly tells of the amazing hunter and woodsman, Wilburn Waters, who still evokes awe among hunters in Western North Carolina and Southwest Virginia. Chronicling his life from childhood and beyond, the book describes his settling on White Top Mountain, where he hunted bears, deer, and wolves. Of the latter he sometimes pursued entire packs, once returning from his winter's hunt with 42 wolves killed. Included in this work is the article "Wilburn Waters: The Hermit-Hunter of White Top Mountain," written by Douglas Summers Brown.

Jacob F. Rivers III has collected twenty-two classic hunting tales by twelve southern writers including Davey Crocket, Johnson J. Hooper, and Henry Clay Lewis. These stories spring not only from a genteel literary tradition but also from the tradition of the tall tale or stories of backwoods humor. Antebellum and post-Civil War tales reflect changes in the social and economic composition of the hunting class in the South. Some reveal themes of fear for the future of field sports, and others demonstrate an early conservation ethic among hunters and landowners. Early Southern Sports and Sportsmen brings to new readers a wealth of hunting and fishing lore heretofore hard to find by any but scholars in the field of southern literature. Rivers has gathered a host of well-read and well-heeled sportsmen who relish each and every detail of their encounters with their environment. Sports authors come from every spectrum of southern society, but their common vocabulary and shared enthusiasm bond them together. Rivers corrects unfortunate stereotypes of hunters as indifferent to aspects of nature other than environmental exploitation. Whether humorists or serious advocates, these authors reveal their sense of their place in the wild, and many advocate ecological good citizenship that disdains wanton slaughter and unethical practices. They condemn such acts as beneath the dignity and honor of true sportsmen. The collection includes accounts of hunting many types of game indigenous to the South from 1830 to 1910, from aristocratic foxhunts to yeoman deer drives. The structure is largely chronological, beginning with John James Audubon's essay on the American wild turkey from his Ornithological Biography (1832) and ending with stories from Alexander Hunter's The Huntsman in the South (1908). Whatever their era, the chief characteristics of these sporting accounts are the excitement the authors experience upon suddenly encountering game, the rigors and hardships they endure in its pursuit, their keen powers of observation of the woods and waters through which they travel, and the comedy often found in the strong friendships that frequently mark their adventures. But above all the tales resonate with a reverence for field sports as the means through which humans establish meaningful and lasting relationships with the mysteries and the magic of nature.

The years from 1820 to 1920 saw the sport of bear hunting at its greatest flowering. Much of the country was still wild enough to support large numbers of both black and grizzly bears, who in turn supported a remarkable assortment of bear hunters. Some, like David Crockett and Theodore Roosevelt, became internationally famous. Others, like Wilburn Waters and Holt Collier, are almost completely forgotten, though their exploits were just as extraordinary. "The Bear Hunter's Century "brings to life the hard, thrilling lives, of these men. Not just a book of adventures, this a fascinating social history told with wit and style, a penetrating examination of the often inaccurate lore of bear hunting, and a celebration of the amazing skills developed by the best bear hunters.

Presents the story of the Natural Tunnel in Scott County, Virginia. This work includes images and accounts that span from its geological beginnings to its role as a premier state park.

Host to a large and diverse bird population as well as a long human history, Virginia is arguably the birthplace of ornithology in North America. David W. Johnston's History of Ornithology in Virginia, the result of over a decade of research, is the first book to address this fascinating element of the state's natural history. Tertiary-era fossils show that birds inhabited Virginia as early as 65 million years ago. Their first human observers were the region's many Indian tribes and, later, colonists on Roanoke Island and in Jamestown. Explorers pushing westward contributed further to the development of a conception of birds that was distinctively American. By the 1900s planter-farmers, naturalists, and government employees had amassed bird records from the Barrier Islands and the Dismal Swamp to the Blue Ridge and Appalachian Mountains. The modern era saw the emergence of ornithological organizations and game laws, as well as increasingly advanced studies of bird distribution, migration pathways, and breeding biology. Johnston shows us how ornithology in Virginia evolved from observations of wondrous creatures to a sophisticated science recognizing some 435 avian species. David W. Johnston taught ornithology at the University of Virginia's Mountain Lake Biological Station for nearly two decades and has edited numerous ecological studies as well as the Journal of Field Ornithology and Ornithological Monographs.

Sportsmen will find pleasant reading in this rich collection of authentic tales of hunting in the Old South. The book will be of particular interest to those enthusiasts who savor a good hunting yarn for its own sake and enjoy hearing of the old days when the supply of game seemed endless and the field sports were an integral part of everyday life. The volume, which includes some forty illustrations, should also provoke interest among students of Southern history and folklore, for until now the subject has been given sparse attention by scholars. These accounts were penned by planters, journalists, naturalists and sportsmen—from the South, the North, and Europe. The original style of the accounts has been kept, so that the spirit and charm of the old regime, with its devotion to guns and dogs, horses and juleps, is retained. The editor has even included a couple of choice recipes for cooking of game. The selections included are not only delightful entertainment but are authentic narratives and descriptions which will afford the reader a reliable picture of a phase of the Old South that is absent in ordinary social histories of the region.

Do, Die, or Get Along weaves together voices of twenty-six people who have intimate connections to two neighboring towns in the southwestern Virginia coal country. Filled with evidence of a new kind of local outlook on the widespread challenge of small community survival, the book tells how a confrontational "do-or-die" past has given way to a "get-along" present built on coalition and guarded hope. St. Paul and Dante are six miles apart; measured in other ways, the distance can be greater. Dante, for decades a company town controlled at all levels by the mine owners, has only a recent history of civic initiative. In St. Paul, which arose at a railroad junction, public debate, entrepreneurship, and education found a more receptive home. The speakers are men and women, wealthy and poor, black and white, old-timers and newcomers. Their concerns and interests range widely, including the battle over strip mining, efforts to control flooding, the 1989-90 Pittston strike, the nationally acclaimed Wetlands Estonoa Project, and the grassroots revitalization of both towns led by the St. Paul Tomorrow and Dante Lives On organizations. Their talk of the past often invokes an ethos, rooted in the hand-to-mouth pioneer era, of short-term gain. Just as frequently, however, talk turns to more recent times, when community leaders, corporations, unions, the federal government, and environmental groups have begun to seek accord based on what will be best, in the long run, for the towns. The story of Dante and St. Paul, Crow writes, "gives twenty-first-century meaning to the idea of the good fight." This is an absorbing account of persistence, resourcefulness, and eclectic redefinition of success and community revival, with ramifications well beyond Appalachia.