These fascinating discussions between 11th century court ladies and the great master Padmasambhava, available for the first time in English, weave intriguing issues of gender into Buddhist teachings. The women's doubts and hesitations are masterfully resolved in these impassioned exchanges. The wonderful material in this book is part of a terma (treasure) revealed by Pema Lingpa (1450–1521), the greatest terton (treasure-revealer) of the Himalayan kingdom of Bhutan. The pithy collection is rounded out by Pema Lingpa's astonishing life story.

Renowned as a peerless teacher, practitioner, and scholar, Longchenpa thoroughly studied and mastered every one of the many Buddhist vehicles and lineages of teachings existing in Tibet at his time. Through his radiant intellect and meditative accomplishment, in both his teachings and written works, he was able to reconcile the seeming discrepancies and contradictions between the various presentations of the view and the path within the many lineages of transmission. His written works are also famous for being able to transfer true blessings just by reading or hearing his enlightened words. Compiled from numerous Tibetan and Bhutanese sources, including Longchenpa’s autobiography, and stories of his previous lives and subsequent rebirths, The Life of Longchenpa weaves an inspiring tale of wonder and magic, of extraordinary visions and spiritual insight, set in the kingdoms of fourteenth-century Tibet and Bhutan. It also reveals for the first time fascinating details of his ten years of self-exile in Bhutan, stories that were unknown to his Tibetan biographers.

In Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, James Duncan Gentry explores how objects of power figure in Tibetan religion, society, and polity through a study of the life of the Tibetan Buddhist ritual specialist Sokdokpa Lodrö Gyeltsen (1552–1624) within the broader context of sixteenth- and seventeenth-century Tibet. In presenting Sokdokpa’s career and legacy, Gentry traces the theme of power objects across a wide spectrum of genres to show how Tibetan Buddhists themselves have theorized about objects of power and implemented them in practice. This study therefore provides a lens into how power objects serve as points of convergence for elite doctrinal discourses, socio-political dynamics, and popular religious practices in Tibetan Buddhist societies.

The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field. They examine the historical development of Buddhist traditions throughout the world, from traditional settings like India, Japan, and Tibet, to the less well known regions of Latin America, Africa, and Oceania.

The revelations of Düdjom Lingpa, a highly influential mystic of 19th century Tibet, translated by B. Alan Wallace, widely respected for his lucid and readable translations of Tibetan Buddhism. Düdjom Lingpa (1835–1904) was one of the foremost tantric masters of his time. This new series includes his visionary teachings on the Great Perfection (Dzogchen), the pinnacle of practice in Tibet's oldest Buddhist school. Volume 1 contains four works explaining the view and practice of the Great Perfection, the signature style of meditation of the Nyingma school of Tibetan Buddhism: The Sharp Vajra of Conscious Awareness Tantra: This work is considered the root distillation of Düdjom Lingpa's wisdom. Essence of Clear Meaning: This definitive commentary, which unpacks the quintessential verses of The Sharp Vajra, is based on Düdjom Lingpa's oral teachings recorded by his disciple Pema Tashi. The Foolish Dharma of an Idiot Clothed in Mud and Feathers: Düdjom Lingpa narrates the essential Dharma teachings from the perspective of an old man rejecting superficial appearances. The Enlightened View of Samantabhadra: A masterful exposition of the Great Perfection is revealed as a dialogue between wisdom beings who bestow a treasury of pith instructions and specific advice for practitioners. While the teachings in this series have inspired generations of Tibetans, few have been published in translation—until now.

"The first in a three-volume set presents the revelations of Dudjom Lingpa, a highly influential mystic of 19th century Tibet. It is translated by B. Alan Wallace, widely respected for his lucid and readable translations of Tibetan Buddhism. Dudjom Lingpa (1835-1904) was one of the foremost tantric masters of his time. This new series includes his five visionary teachings on the Great Perfection (Dzogchen), the pinnacle of practice in Tibet's oldest Buddhist school, along with three essential commentaries. Volume 1 contains four works explaining the view and practice of the Great Perfection, the signature style of meditation of the Nyingma school of Tibetan Buddhism: The Sharp Vajra of Conscious Awareness Tantra: This work is considered the root distillation of Dudjom Lingpa's wisdom. Essence of Clear Meaning: This definitive commentary, which unpacks the quintessential verses of The Sharp Vajra, is based on Dudjom Lingpa's oral teachings recorded by his disciple Pema Tashi. The Foolish Dharma of an Idiot Clothed in Mud and Feathers: Dudjom Lingpa narrates the essential Dharma teachings from the perspective of an old man rejecting superficial appearances. The Enlightened View of Samantabhadra: A masterful exposition of the Great Perfection is revealed as a dialogue between wisdom beings who bestow a treasury of pith instructions and specific advice for practitioners. While the teachings in this series have inspired generations of Tibetans, only one of the eight texts has been published in translation--until now"--

A collection of teachings on how to correctly practice the view and meditation of Dzogchen by one of its most accomplished and beloved masters of the twentieth century. This volume is a heartfelt, intimate presentation of the entire system of the Nyingma tradition from sutra to tantra to Dzogchen, the Great Perfection, and how through it, modern-day practitioners can succeed in attaining fully realized buddhahood. Inspiring stories of the great masters Longchenpa and Jigme Lingpa kindle the prerequisites of faith and devotion that are the basis for the practices that follow. The Tibetan Buddhist master Nyoshul Khenpo Jamyang Dorje gave these talks during a three-year retreat in France from 1982 to 1985.

Ritual is one of the most pervasive religious phenomena in the Tibetan cultural world. Despite its ubiquity and importance to Tibetan cultural life, however, only in recent years has Tibetan ritual been given the attention it deserves. This is the first scholarly collection to focus on this important subject. Unique in its historical, geographical and disciplinary breadth, this book brings together eleven essays by an international cast of scholars working on ritual texts, institutions and practices in the greater Tibetan cultural world - Tibet, Nepal, Bhutan, and Mongolia. While most of the chapters focus on Buddhism, two deal with ritual in Tibet's indigenous Bon religion. All of the essays are original to this volume. An extensive introduction by the editor provides a broad overview of Tibetan ritual and contextualizes the chapters within the field of Buddhist and Tibetan studies. The book should find use in advanced undergraduate courses and graduate seminars on Tibetan religion. It will also be of interest to students and scholars of ritual generally.

Masters of esoteric knowledge and miraculous practices, the lineage of the Karmapas is the earliest of all the recognized incarnate lineages and is said to descend from the great Indian tantric master Tilopa through a chain that includes Naropa, Marpa, and Milarepa. The Karmapas are distinguished by their black crowns, said to have been woven by dakinis and symbolizing the activity of the buddhas. Unlike other Tibetan Buddhist lineage heads, each Karmapa has specific knowledge of his next reincarnation and leaves behind a "Last Testament," a letter to his disciples describing the place and circumstances of their future rebirth, the name of their parents, and so on. At a very young age, each successive incarnation is often able to recognize himself as the Karmapa. In their recounting of the histories of the seventeen Karmapas, the authors reveal the universal and marvelous concealed in the everyday world. Their lively account peppered with anecdotes is the most comprehensive in the West on this subject, with information from Tibetan, Chinese, Mongolian, French, and English sources.

Based on the author's thesis (doctoral--Harvard University, 2012) under title: Delivering the Lotus-Born: historiography in the Tibetan Renaissance.