Helicopter pilot Lazarus Jones is consumed with survivor guilt and remorse after his crew is killed Vietnam. Spiralling into depression and alcoholism, Laz crosses the threshold between life and death, only to find himself battling once more alongside his lost comrades, in the ultimate war between Good and EvilÉ

The King James Bible teaches that God created the entire universe in Six Days, that all the Holy Angels (for they all still were) sang together and shouted for joy, and that God saw that Everything that He had made was very Good (for it all still was). Then, the Seventh Day, Everything... changed-save only God, the Elect Holy Angels, and their heavenly Abode. This book is about Who, and What, and Why, and How those Changes were made. It is the Story of Life and Death, Holiness and Sin, Heaven and Hell, Angels and Demons, The Seed of The Woman and The The Seed of The Serpent. It is the Story of the single Throne of God and of many Unidentified Flying Objects. It is the Story of the Human Race...and of Another Race, which only looks human...and of still Others, which don't at all. It is the Story of an Innocent Man, Who died on a Cross and rose to be Lord on the Throne of Heaven...and of a Guilty Cherub, who fell from Glory and will rot forever in a Lake of Fire. This book is The Story of The Ever War.

Throughout Scripture, God reveals himself as the great I Am. He does not define himself with reference to any thing, person, or trait. He is, and that is enough. Women find themselves in a far different situation. When we introduce ourselves, we typically describe ourselves in terms of our relationships (the wife, mother, daughter, sister, or friend of someone else) or in terms of our accomplishments (our title, position, education, or accolades). When our identity is wrapped up in these external things, we inevitably (and exhaustingly!) strive to prove ourselves worthy of love, attention, or affirmation. God never meant for us to focus on whether we are "enough," whether we measure up. He made us--every piece of us--to be just as he is. Jerusha Clark discovered this while exploring Jesus's seven powerful "I am" statements recorded in the Gospel of John. She invites women to join her in embracing the life and truth of these words, relishing the freedom of an identity fixed on Christ alone while leaving behind fear, bitterness, busyness, and toxic thoughts that steal our joy and limit our power.

For centuries, the Dark War raged on the continent of Vallasetu between the forces of Light and Dark. From the desert nation of Banthu, Princess Samara Talib will be drawn into the conflict through a prophecy presented to her by the magician Zlatan. Their journey takes them throughout the whole of Vallasetu in search of answers and clues. Along the way, Samara meets the wonderful people and colorful characters who will shape her destiny and assist her against the darkness that threatens their world.

Matt Richter won't let a little thing like death keep him from cracking his latest case. But there's a new evil power rampaging through the streets of Nekropolis. The last battle has begun.

Meet Matt Richter. Pi. Zombie. Another case proves dangerous for zombie PI, Matt Richter, in the underworld realm of Nekropolis. From his arrival at Nekropolis, Matt has found himself embroiled in disputes with the city's vampire lords, shapeshifters, golems and other monstrosities. Nothing has prepared him for the Dark War.

How do historical and literary details contribute to a coherent theological witness to Jesus in the Gospel of John? A leading British evangelical New Testament scholar answers that question with studies on themes from messianism to monotheism, symbolic actions from foot-washing to fish-catching, literary contexts from Qumran to the Hellenistic historians, and figures from Nicodemus to "the beloved disciple" to Papias. Originally published in various journals and collections, these essays are now available for the first time in one affordable volume with a substantial new introduction that ties them all together. A must-have for serious students of the Fourth Gospel.

A Dark War is coming. A war that will pit supernatural against human. And witch, hunter, and traitor Kali Richards is the key to stopping it. But she isn’t what one might call skillful at spellcasting. And her latest bounty is a vampire-witch hybrid with a taste for Kali’s blood, which doesn’t help the situation any. After an attack, Kali is on the brink of death when Wyatt—the man who shattered her heart eight years ago—finds her. Eight years apart hasn’t been enough to cool her anger...or the desire steaming between them. When Wyatt shares disturbing news, Kali realizes she needs more help than she thought she did, from both Wyatt and the organization she turned her back on before—the Witch Hunter’s Union. But even with an army at her back, the odds aren’t in her favor...

Brother Prodigal, Book One of the Fifteen, introduces The Fifteen, named so by its people, the Dan, because it was divided at the time of the Two Covenants by the Myelara, beings of power and patrons of the Dan. It is the Myelara who discover a grave prophecy that hints at evil on the horizon, but have no idea what it means until they, who thought they were immortal, discover they are being hunted when one of them is murdered. Meanwhile, the Famar, the demons of Nithafell, thought to have been banished over two thousand years ago, emerge from the bodies of men and women sacrificed to the Demon Queen by her worshippers, the Prodigals, and stalk The Fifteen again in ever-increasing numbers, threatening the lives of the Dan and The Fifteen itself. Nicodemus MacAndruis, newly knighted Justiciar, and Theisis Whisperain, blind priestess and his childhood friend, discover this threat when they discover a body sacrificed to the Demon Queen, and when Pentegarn, Nicodemus' older brother, comes back into his life after ten years without a word. Pentegarn is now one of the Faer Danor, wielders of magic feared and despised in The Fifteen, because they are often mistaken for those they hunt, the Prodigals. Pentegarn is after the one responsible for sacrificing the body they found, and he draws Nicodemus and Theisis with him to find the enemy, across a landscape crawling with demons. And when they do find him, they find he was distracting them from something far worse.