The Holy Office of the Inquisition (a royal tribunal that addressed issues of heresy and offenses to morality) was established in Peru in 1570 and operated there until 1820. In this book, Ana E. Schaposchnik provides a deeply researched history of the Inquisition’s Lima Tribunal, focusing in particular on the cases of persons put under trial for crypto-Judaism in Lima during the 1600s. Delving deeply into the records of the Lima Tribunal, Schaposchnik brings to light the experiences and perspectives of the prisoners in the cells and torture chambers, as well as the regulations and institutional procedures of the inquisitors. She looks closely at how the lives of the accused—and in some cases the circumstances of their deaths—were shaped by actions of the Inquisition on both sides of the Atlantic. She explores the prisoners’ lives before and after their incarcerations and reveals the variety and character of prisoners’ religiosity, as portrayed in the Inquisition’s own sources. She also uncovers individual and collective strategies of the prisoners and their supporters to stall trials, confuse tribunal members, and attempt to ameliorate or at least delay the most extreme effects of the trial of faith. The Lima Inquisition also includes a detailed analysis of the 1639 Auto General de Fe ceremony of public penance and execution, tracing the agendas of individual inquisitors, the transition that occurred when punishment and surveillance were brought out of hidden dungeons and into public spaces, and the exposure of the condemned and their plight to an avid and awestricken audience. Schaposchnik contends that the Lima Tribunal’s goal, more than volume or frequency in punishing heretics, was to discipline and shape culture in Peru.

Formerly the viceregal capital of Spain's vast South American empire, Lima is today a sprawling metropolis struggling to cope with a population of eight million. Located on the coast between the Andean foothills and the Pacific Ocean, it is many cities in one, with an indigenous past, and old colonial heart the port of Callao, and turn-of-the-century quarters modelled on Paris. Leafy suburbs like San Isidro and tranquil seaside communities such as Barranco contrast with ever-expanding shantytowns. Lima has always dominated national life as the center of political and economic power. Long a stronghold of the European elite, the city is now home to millions of Peruvians from the Andean region as well as the descendans of African slaves and migrants from Europe, China and Japan. As a popular saying puts it, the whole of Peru is now in Lima. James Higgins explores the city's history and evolving identity as reflected in its architecture, literature, painting, and music. Tracing its trajectory from colonial enclave to modern metropolis, he reveals how the capital now embodies the diversity and dynamism of Peru itself.

After the Albigensian Crusade against the Cathars of south-west France in 1208, a Spanish monk - later canonized as St Dominic - took up the cudgels by establishing a kind of secret police to ferret out heresy - thus began the infamous Inquisition. Baigent and Leigh tell the whole extraordinary story, taking it on into the nineteenth century and showing how after the Doctrine of Papal Infallibility in 1870 the Vatican attempted to establish new authorities that were an intellectual equivalent of the Inquisition. The Inquisition offers a fascinating narrative account of one of the most influential and horrifying movements in the history of western Europe.

This study examines certain key elements of the "making" or "inventing" of Lima as Peru's viceregal capital. Through analysis of seventeenth-century ceremonies of state and local religious rituals, this book asserts that colonial Lima was culturally diverse and its rich population more integrated than historiography would suggest.

In With Eyes and Ears Open: The Role of Visitors in the Society of Jesus, twelve historians examine important visitations in the history of the Society. After a thorough investigation of the nature and role of the “visitor” in Jesuit rules and regulations, ten visitations of missions and provinces—from Peru in the sixteenth century, to Ireland in the seventeenth, to the Zambesi mission and Australia in the twentieth—are considered. Visitors, appointed by the superior general in Rome, surveyed the situation for fidelity to the Jesuit way of life, resolved any problems, and recommended future paths, often to the disapproval of Jesuit hosts. One contribution concerns the canonical visitation of the non-Jesuit Francis Saldanha da Gama in 1758, which resulted in the expulsion of the Jesuits from Portugal in 1759.

Drawing heavily on Inquisition sources, this book rereads the the nexus of politics, race and religion among three newly and incompletely Christianized groups in the seventeenth-century Iberian Atlantic world: Judeoconversos, Afroiberians and Amerindians.

Based on extensive archival research, The Power of Huacas is the first book to take account of the reciprocal effects of religious colonization as they impacted Andean populations and, simultaneously, dramatically changed the culture and beliefs of Spanish Christians. Winner, Award for Excellence in the Study of Religion in the category of Historical Studies, American Academy of Religion, 2015 The role of the religious specialist in Andean cultures of the sixteenth, seventeenth, and eighteenth centuries was a complicated one, balanced between local traditions and the culture of the Spanish. In The Power of Huacas, Claudia Brosseder reconstructs the dynamic interaction between religious specialists and the colonial world that unfolded around them, considering how the discourse about religion shifted on both sides of the Spanish and Andean relationship in complex and unexpected ways. In The Power of Huacas, Brosseder examines evidence of transcultural exchange through religious history, anthropology, and cultural studies. Taking Andean religious specialists—or hechizeros (sorcerers) in colonial Spanish terminology—as a starting point, she considers the different ways in which Andeans and Spaniards thought about key cultural and religious concepts. Unlike previous studies, this important book fully outlines both sides of the colonial relationship; Brosseder uses extensive archival research in Bolivia, Chile, Ecuador, Peru, Spain, Italy, and the United States, as well as careful analysis of archaeological and art historical objects, to present the Andean religious worldview of the period on equal footing with that of the Spanish. Throughout the colonial period, she argues, Andean religious specialists retained their own unique logic, which encompassed specific ideas about holiness, nature, sickness, and social harmony. The Power of Huacas deepens our understanding of the complexities of assimilation, showing that, within the maelstrom of transcultural exchange in the Spanish Americas, European paradigms ultimately changed more than Andean ones.

A History of Indigenous Latin America is a comprehensive introduction to the people who first settled in Latin America, from before the arrival of the Europeans to the present. Indigenous history provides a singular perspective to political, social and economic changes that followed European settlement and the African slave trade in Latin America. Set broadly within a postcolonial theoretical framework and enhanced by anthropology, economics, sociology, and religion, this textbook includes military conflicts and nonviolent resistance, transculturation, labor, political organization, gender, and broad selective accommodation. Uniquely organized into periods of 50 years to facilitate classroom use, it allows students to ground important indigenous historical events and cultural changes within the timeframe of a typical university semester. Supported by images, textboxes, and linked documents in each chapter that aid learning and provide a new perspective that broadly enhances Latin American history and studies, it is the perfect introductory textbook for students.

This volume launches the book series of “Inquire – International Centre for Research on Inquisitions” of the University of Bologna, a research network that engages with the history of religious justice from the 13th to the 20th century. This first publication offers twenty chapters that take stock of the current historiography on medieval and early modern Inquisitions (the Spanish, Portuguese and Roman Inquisitions) and their modern continuations. Through the analysis of specific questions related to religious repression in Europe and the Iberian colonial territories extending from the Middle Ages to today, the contributions here examine the history of the perception of tribunals and the most recent historiographical trends. New research perspectives thus emerge on a subject that continues to intrigue those interested in the practices of justice and censorship, the history of religious dissent and the genesis of intolerance in the Western world and beyond.