As political units grow it becomes increasingly difficult to maintain a shared sense of humanity and to recognize people as individuals rather than anonymous beings. To overcome our most pressing political issues we need to develop a moral imagination so that we may renew our sense of connectedness and responsibility to one another. Bringing together politics and art is one way this can be accomplished. This book draws upon political sources as well as works in literature, film and theater to show the limits of politics and the need for a moral imagination.

"Chapter 1 establishes the context of such a search for pattern, presenting essential definitions and exploring early work on community structure and organization. The various biotic and abiotic factors which may influence communities and their dynamics are reviewed in Chapter 2, while the way in which the interrelationships between organisms are structured within the community in food webs or in the partitioning of available resources are considered in separate chapters on food webs, niche relationships and species guilds. Later chapters explore the factors determining the assembly of communities, species composition and pattern of relative abundance and the relative roles of deterministic and stochastic processes in determining community structure. The concluding section explores the implications of observed patterns of structure and organization for stability. The mathematical analyses which are an essential component of this topic are included only where essential for understanding and are presented in special box features. Each mathematical section has been carefully structured and fully explained in biological terms. Community Ecology presents a refreshingly readable course text for advanced undergraduates in ecology."--BOOK JACKET.

In Philosophy at the Boundary of Reason, Patrick Bourgeois clarifies that, although deconstruction has much to offer contemporary thinking, it has gone to some philosophical extremes. Taking a cue from this thinking, Bourgeois develops an alternative direction of thought, turning to the position of Paul Ricoeur. Ricoeur, in the context of recent postmodern deconstruction, has taken into account its positive aspects, but has provided a viable alternative. Ricoeur is one of the best voices within this context today, but accepts an entirely different view of the basic interpretations of meaning, expressing, language, and the living present. In his own critical move beyond Husserlian phenomenology and Heideggerian hermeneutics, and in his efforts to complete the philosophy of Kant on essential points, he has not lost their gains, but, rather, has transformed them within a more appropriate ethicomoral philosophy. This investigation puts Ricoeur in his rightful place in the center of contemporary philosophical thinking.

Critical Theory and Disability explores social and ontological issues encountered by present-day disabled people, applying ideas from disability studies and phenomenology. It focuses on disabling contexts in order to highlight and criticize the ontological assumptions of contemporary society, particularly those related to the meaning of human being. In empirical terms, the book explores critically social practices that undermine disabled people's well being, drawing on cases from contemporary Bulgaria. It includes in-depth examination of key mechanisms such as disability assessment, personal assistance (direct payments) and disability-based discrimination. On this basis, wider sociological and ontological claims are made concerning the body, identity, otherness, and exclusion.

Vols. for 1877- include Proceedings of the Society for Analytical Chemistry.

Ludwig Heyde's award winning examination of the weight of finitude and its relation to God is translated here for the first time in English. Though philosophers may question if there still is room for God in philosophy after Nietzsche's pronouncement that "God is dead," Heyde suggests that a full acceptance of the finitude of existence can lead to the affirmation of God. He criticizes conceptions that have unconsciously dominated our thinking since the Enlightenment. In relation to the philosophical tradition—Thomas Aquinas, Anselm, Descartes, Kant, and primarily Hegel, among others—certain "experiences" are developed which thought can undergo when it goes to its limits and asks after the ground of all that is. At the same time, Heyde investigates how well the affirmation of God stands up against various intellectual and existential challenges such as Kant's critique, the experience of evil and suffering, and the thought of Heidegger and Nietzsche.

The question “What is America?” has taken on new urgency. Weak Nationalisms explores the emotional dynamics behind that question by examining how a range of authors have attempted to answer it through nonfiction since the Second World War, revealing the complex and dynamic ways in which affects shape the literary construction of everyday experience in the United States. Douglas Dowland studies these attempts to define the nation in an eclectic selection of texts from writers such as Simone de Beauvoir, John Steinbeck, Charles Kuralt, Jane Smiley, and Sarah Vowell. Each of these texts makes use of synecdoche, and Weak Nationalisms shows how this rhetorical technique is variously driven by affects including curiosity, discontent, hopefulness, and incredulity. In exploring the function of synecdoche in the creative construction of the United States, Dowland draws attention to the evocative politics and literary richness of nationalism and connects critical literary practices to broader discussions involving affect theory and cultural representation.

This book punctuates the moments of crisis in continental thought from the foundational crisis of reason in Husserl's call for a rigorous science of phenomenology to the current crisis of postmodernism and its rejection of Husserl's metanarrative of history and rationality. The mediating links between these moments is the centrality of the epochal history of Being, the power of cultural and disciplinary practices, and the dispersal of meaning in the post-Husserlian and post-subjective philosophies of Heidegger, Foucault, Derrida, and others. Included here are the thoughts of leading scholars who critically discuss Husserl's analysis of the crisis of Western thought and the importance of the concepts of "world" in Husserl's early writings. The authors analyze the deprivileging of philosophy as social critique through the text of Husserl, Habermas, Foucault, and recent feminist theory. They examine the end of the epistemological and morally autonomous subject in continental thought. Together, these thoughts articulate multiple points or moments of crisis without cure or end.